Tag: Materialism

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Culture Travel

Day 1837 and No Pot To Piss In

The power went out yesterday while I was packing for the next leg of trip I’ve been on. It’s not the digital nomad age anymore obviously but it is the era of IRL reality grounding.

Being in constant contact with different markets and different cultures is a just another iteration of being in the moment but for making your life.

Being small enough that few of my interests interest the powers that be yet lets me be nimble in how I live (even with my health challenges or maybe because of them) so I’m driving up through Albania and Macedonia into Greece today.

At the moment I’m fascinated by the old Soviet capital folks ways from Tallinn to Tirana. I was in Sarajevo for New Year’s Eve.

I feel called to learn more about the people and places that found the brutalism of collectivism a worthwhile trade from the lives they had been living. I’m sure most of them didn’t realize the violence involved but survival can call for more than the civilized man would wish.

What does that mean for our future and who decides it? Will our young people feel similarly? It seems some already do despite much better conditions in America than I saw today as I drove through snowy bedraggled roads and abandoned industrial buildings.

The cold sun on snow and an abandoned factory with my hands visible in the passenger mirror.

The horrifying reality of modernism (and the war machines that came with it) must have baffled an ordinary person. What use has a farmer for state capacity and constant politicking?

Status hierarchies seem more acute now than I can imagine they were for the average person during the height of communism. Survival in the cold is a more understandable motivation than craving Instagram lives.

I stopped to gas up in a mountain town petrol stop. I asked for a bathroom. I was prepared for a mess but found it was simply a hole in the ground. As I attempted the hiking squat of a woman over the drain, I understood what “no pot to piss in” meant as I shivered in the frozen snowed in town.

Some material realities can certainly push you to consider if we can do better for people. Especially when I saw the bill. Gas is at a low in America and still fuel is apparently quite expensive in the semi-socialist European domains. 1.1 Euro per Liter for LPG. Sheesh. Who is that benefitting?

Categories
Culture Politics

Day 1834 and Oops All Reactionaries

A running joke personal joke I have when frustrated by humanity is that every movement compelling enough to reach any scale reveals itself eventually to be “oops all reactionaries” The bigger the thing or the deeper down you go and eventually with fractal consistency “oops, all reactionaries!”

Anytime I have really hard contact with reality this turns out to be true. Reality has been particularly harsh over the last couple decades insofar as materialism has gone for the species.

I have been shielded from reality by the gracious people of the United States of America. And even then if you look too closely “oops all reactionaries!”

I think “oops, all reactionaries” turns out to be a decent lens for assessing our past, present and probably future. If it’s any good it has a core that should concern if you take it too literally. You then have to decide how seriously to take their literalism. If you get it wrong you might wake up dead.

Which I don’t love. Most people just want to go along to get along. Which isn’t to say that getting along in America is easy. We are a surprisingly competitive place for the richest nation state to have ever existed among a bizarre republic of slowly expanded frontiers and boomtowns. So we’ve got plenty of pockets where reality has always been all reactionaries.

We’ve hit our limits a million times and still have shockingly low density. Being an industrious people who enjoy markets this has worked out relatively well for the “empire” and it’s people.

America! It’s not bad and I recommend it even if we do functionally have feudal lords in the form of capital, labor and land managers at various levels of public and private parcels. But being civilized people trying to make a buck we really don’t like it when the shock troops are deployed at home.

We do seem to be ambivalent about it being deployed abroad. This has been my Ted Talk on homeland security. Really though beware the politics of wealthy heiresses.

Categories
Aesthetics

Day 1793 and Shopping Around

Black Friday is somewhere between a global celebration of shopping and an affirmation of consumerism as a shared cultural value.

It’s easier and much cooler to denounce consumerism. There is more cultural criticism material of shopping in the genre of commodity aesthetics than there are laudatory treatises on say the bourgeois virtues of shopping well.

Most religions, and many flavors of political governance, focus on dangers of consumer markets and the dangers of overweighting and overvaluation of material things.

It’s just that if we look at the subject from a different direction, it’s quite clear that humans love to make things. Sure we focus first on shelter, food and water but we quickly use our excess capacity to produce. Climbing up Maslow’s hierarchy we look for ways to make things for ourselves and others. If we make surely we must use?

So much of our lives are dedicated to the making of things. We have children. We make tools that make the making of our needs easier and faster. We make art and music. We adorn ourselves with decorative objects.

So why is it that the consumption of the things we make as humans have such a bad reputation? If we didn’t consume adequate food we wouldn’t be able to reproduce. If we didn’t make and use shelter those offspring wouldn’t live to adulthood.

It seems to me that as in all things we make we do so as part of our commitment to being in a community with each other. A Buy Nothing Day may seem necessary when the balance tilts too far from making to consuming but each and every one of us is enabled to make wonderful things for each other. So go shopping if you like.

Categories
Politics

Day 1422 and Dialectical Materialism

I am a capitalist. I like markets. I like people having the freedom and individual capacity to choose the course their life will take. We enable that freedom by letting people choose to improve their material conditions.

That might be where the Marxists and I agree. Humans live in a material reality that exists outside of our own condition whose boundaries have significant implications on how we live our lives. I don’t know if I care about the dialect but we are connected and how we change has contradictions.

So how do we include more people in those improvements? How does America continue to do that? I’ve been trying to get my head around what inclusion means in a pluralistic democracy of our size.

Who decides what material conditions matter? Do we agree that we improving our conditions? What are those material conditions? I think making life better does involving improving our material conditions.

I just don’t think we improve those conditions from the top down. I maintain a firm belief in the coordination value of free markets. We make improvements by making our own choices. How do we include more people in making choices where we all benefit?

Some take for granted that diversity improves material circumstances. Certainly empires benefited from breadth and scale in the past. But we’ve seen nationalism and homogeneity work quite well for some endeavors.

I’ve been so fatigued by organizing my life around my identity and not my choices. My choices are obviously enabled and constrained by my identity. I’ve dwelled on gender and disability quite enough.

I’d prefer my conditions be more enabling than constraining which is why I believe so firmly in technology. We enable coordination to individual benefit through building systems that connect each other.

I believe the choices that benefit me can also benefit others just as surely as I believe in the golden rule. Do unto others. Applying that from nation state to neighborhoods to companies and collectives is a process. I’d like more of us to have a say in improving it.