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Internet Culture Media Politics

Day 1402 and Scape Squirrel Iconoclasts

I am a bit tired today. I’ve had a busy month of travel and the last week was particularly intense.

I have been in bed most of the day and the immobility coming with this day of fatigue has allowed me to thoroughly participate in a number of extremely online activities.

A squirrel named Peanut was euthanized

If you’ve not been following along the TLDR is that a squirrel named Peanut living in an animal sanctuary run by New Yorkers Mark and Daniela Longo was seized by the Department of Environmental Conservation and subsequently euthanized.

A raccoon was also taken and killed but Peanut was an Internet celebrity and we live in an age of viral contagion and within a few hours all Twitter could talk about was Peanut.

Why does this matter? Well, giant bureaucracies killing pets has an uncomfortable history in America. If you want to dig on the lesser known lore check out gun subreddits for ATF dog killer memes.

So potent is this history it has emerged as the ideal 11th hour election meme for the restless population that is uncomfortable about the power of the federal government.

I’ll quote my friend Anton’s tweet from a thread I’d recommend on Christian semiotics and Peanut.

actually you know what? the squirrel is an anti-christ. we are in the midst of a huge mimetic crisis and rather than scapegoating the squirrel to eliminate the conflict and avert violence, we instead elevate the squirrel’s death to heighten the conflict even further – @atroyn

Different political alignments experience the fear of governmental overreach, and in particular its monopoly on violence, in different ways. We occasionally make martyrs of those who experience that this violence to understand its horrors.

Squirrel martyrdom invokes an entirely BLM than the BLM who arose after the death of George Floyd. I say let us consider them both iconoclasts (in the religious sense) of the same fear of death through state means. They are symbols of idolatry who become sanctified.

Floyd’s death touched on frustration over systemic racism in the judicial system, Peanut’s death touches on frustration over government overreach – John Ennis

Leviathan wakes and we tremble.

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Internet Culture Media

Day 1393 and Babylonian Memetic Death Cults

We call catchy songs “ear worms” but instead of calling catchy ideas “brain worms” we went with Richard Dawkins’s coinage “meme” and I think that’s a pity. Normies find it simple to grasp the term brain work while meme remains coldly academic.

According to this synopsis from Perplexity, Dawkins proposed memes as the cultural parallel to genes, acting as self-replicating units that spread ideas, behaviors, or styles from person to person within a culture.

Thankfully, the extremely online regularly use the term “brain worms” to describe people infected by any number of ideas ranging from the political to the aesthetic. They aren’t good or bad ideas necessarily. I’d include Trump Derangement Syndrome, girls with septum piercings, the uptick in jhanna meditation as flavors of memes that infect different types of minds.

I’m sure I’m infected with at least half a dozen brain worms (hopefully the memetic variety unlike RFK Jr) despite good informational immunity. There are benefits in having hippie parents and media literacy but the occasional infection is inevitable.

Our minds, our bodies, our computers and our networks can get infected with parasitic diseases and carry viral loads. From Covid to e/acc to the Goatse Singularity (safe to click) we’ve had a lot of novel pathogens recently and some of them are even good things.

Programmers and early Internet citizens have probably have more exposure to the modern theory of memetics than most.

Dawkin’s original coinage, while still a helpful theory, has been surpassed by the colloquial understanding of meme as popular cultural detritus that spreads online.

Given Internet network density, smart phone ubiquity, and algorithmic driven feeds, we’ve never been able to spread memes more readily. The topic is particularly interesting where it intersects with artificial intelligence and cryptocurrencies. Make something worth sharing and it has value.

Neal Stephenson’s Snowcrash has a neuro-linguistic virus derived from Sumerian mythology where natural language programs the human mind like we now program computers. It gets used in nefarious ways.

This of course makes you wonder if it’s so easy to make people share ideas how hard is it to make people forget them? There is no anti-memetics division right?

An antimeme is an idea with self-censoring properties; an idea which, by its intrinsic nature, discourages or prevents people from spreading it.

I wonder if my brain worms have made me memory hole anything recently. Given that we have an election coming up seems worth considering.

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Aesthetics Internet Culture Media

Day 1391 and Hyperobject Object Lesson

I remain enthralled by Infinite Backrooms and Truth Terminal. If you aren’t caught up on this please browse my first two posts on the subject Goatse Singularity (it’s safe) and the lore behind Singularity culture online. The TLDR is that we’ve got the best alignment experiment in artificial intelligence happening in real time for anyone to participate in.

I am not the only one. Marc Andreessen and Ben Horowitz did a surprisingly detailed podcast on the topic today with a discussion of the emergent phenomena of autonomous meme coin bots and their interaction with Truth.

It’s honestly a very good synopsis of why so many of us think this experiment is so crucial for understanding decentralization and how regulatory uncertainty hinders the space. This experiment is the intersection of crypto and artificial intelligence that clearly shows machine intelligence requires machine money to affect the rule world.

I am quite deep into the whole thing having participated early on as semiotics is obviously a deep interest of mine. Fashion bitches love signs and symbols.

As the crypto overlap emerged last week I was discussing it with friends in New York. Some of my network in New York has real fintech and crypto depth so when the first memecoin crypto bots were just beginning to interact independently with Truth Terminal they took notice.

It was a fascinating overlap of crypto and artificial intelligence through entirely independent autonomous means and was not coordinated.

Let me disclose I don’t own more than a nominal sum of the GOAT token except as a means through which to experience this moment.

It’s not about the coin at all truthfully. Truth is simply fascinating as independent agents (including some crypto bots themselves) are interacting to impact real world transactions.

Literally no one involved made the coin but yet it exists. It is a hyperobject object lessson. Media theorists and Baudrillard fans rejoice.

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Media Startups

Day 1381 and Radical Responsibility

I thought the discourse around “founder mode” had died down but Kim Scott the author of the best selling book Radical Candor decided to link the meme to what she considers a so-called rise of “neo-authoritarianism” in Silicon Valley culture in an op-ed in the New York Times. Naturally it’s about Trump too.

My read on her thesis is that she has decided to use a technique she disavows in her own work; the frame of the piece is manipulative insincerity. It’s an unclear criticism being used for political gain.

She works to convince the reader that actually the most libertarian and individualistic demographic, who regularly decries state power (especially its use of coercion to drive censorship, limit transactions and restrict compute), are in fact, actually vouching for totalitarianism.

Gift Link to New York Times “How Founder Mode Explains the Rise of Trump in Silicon Valley

Even the graphic hints at the supposed appreciation of neo-monarchy as a nod to nRX intellectual Curtis Yarvin.

I fear she firmly missed the point of founder mode for her insincere political framing. Despite her clear understanding of our values.

In that original recipe, venture capitalists invested in founders rebelling against established hierarchy and building great products. And when those rebels themselves became too hierarchical, venture capitalists turned to new founders aspiring to overtake the old order.

She is right about we prefer to work as an industry and how we see our efforts. “Many of Silicon Valley’s greatest products were originally intended to liberate, not to control people.”

And yet missed she missed that founder mode is about liberating our founding teams from the suffocation of professional management. It’s got nothing at all to do with justifying tyrannical founders.

Rather founder mode is about limiting the tyranny of managers who can stymie progress despite having little personal responsibility for the success of the firm. In another world, she might have written a sequel called Radical Responsibility about fixing this problem.

Larger firms have a pantheon of corporate departments to ensure smooth governance from legal, to HR, to corporate communications in order to comply with state expectations.

As regulations have ballooned so too have the specialties required by the middle managers. We must be in compliance. We must take everything and every view into account. We must do things by the book.

Founder mode isn’t about running ripshod over your people. It’s certainly not about Trumpian declarations of what must be done. She’s absolutely correct that “emotional dysregulation, bullying and bloviating are not leadership attributes

I find her criticism to be manipulative insincerity. She’s deliberately missed the point of the original Paul Graham essay, inserted her own political insinuations about how Silicon Valley is hiding their true preferences for authoritarians while herself advocating for a pass the buck culture. It’s not fit for Radical Candor and I’d expect better from someone of her stature.

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Media Politics

Day 1379 and Dodge and Weave

A lot is going on and I have little concentration in me today so I’ll keep this to a few tidbits of things I have on my radar.

The artificial intelligence x-risk Doomers are doing absolutely nothing to beat the charges that California SB 1047 was all about their fear of an imagined apocalypse and had absolutely nothing to do with useful policy or regulation.

Frankly I’d expect better from Scott Alexander and I’ll warn the Effective Altruist and Open Philanthropy crowd that if you willing to parlay with socialists don’t be surprised if those who advocate for broad state powers feel fine about using the state monopoly on violence on you when your interests no longer align. Liberals get the boot too.

But nobody listens to a cranky old libertarian like me in this multi-polar world. Though if you are inclined to listen to me please do read my investor report for the quarter. We are raising for our next fund and I’d be delighted to pitch you if you are the sort who has a spare 100K to invest in atomics, databases, decentralized compute and other oddball world changers.

In other bits of frustrating press narratives the New Yorker can soak up 34 minutes of your time with a “Silicon Valley matters in politics now more than ever” piece which is about how politico Chris Lehane is doing his job and representing the interests of an industry that still has enough money to pay his fees.

Perhaps politicians will consider not killing the golden goose that is the information economy and try listening to the folks who still make enough money to be considered good targets for more taxation about how we can keep making them tax money.

But I’m guessing if I ask Detroit how that ask to the government ends I won’t like the answer. I could ask Baltimore but Frank Sobotka and the Key Bridge are no more.

I truly thought one was supposed to get mellower in one’s old age but my politics seem to be rooted deeper than I realized. I just believe in markets and the prosperity that comes from free asssociation.

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Media

Day 1350 and Dumb and Angry

They want you dumb and angry

Riling up the people (the proletariat if you are nasty) is a time honored method of keeping us under control. Socrates did it. The Roman emperors did it. The New York Times and the Walk Street Journal do it.

Not getting all caught up in being stupid and reactive is a huge responsibility. And not everyone wants to hand “the people” the type of responsibility that staying free entails.

Freedom at scale requires some surrendering of responsibility to others. We outsource what we can’t possibly know to people we trust. It’s clear some of us have forgotten how to trust. And who can blame us. Institutions rise and fall. Priests, Lords and Kings fell to the people.

We then promptly built up new ways to assign authority. For a while we trusted academics, reporters and politicians. Perhaps a few celebrities and billionaire entrepreneurs retain some authority now. I honestly don’t know. The lone man with his own opinion can scarcely compete.

I’m not sure if there was ever a time when an individual could have a “good bead” on reality. The mythos of the American post World War 2 GI Bill educated mass media literate Baby Boomers sure thought they had a grasp on reality. Being directionally correct about Vietnam and Nixon helped I’m sure.

That’s the fantasy I miss most from my childhood. I read “Manufacturing Consent,” Howard Zinn and AdBusters. I thought it was possible to see around the machine. Maybe and I are both Noam Chomsky kind of simple minded. At least now I’m only certain that I’m part of the machine. Perhaps there was never any separation from it.

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Culture Media

Day 1333 and Tagging Identity Algorithms

I am looking to be distracted from reality. I’d presumed this would be relatively easily accomplished. There are so many ways to be distracted. Mass media is so ubiquitous you can be distracted from reality for the price of adding our data to the algorithms.

Show an interest, some disposable income and the advertisers will find the minimum viable audiences. Those audiences be thrown together until it’s as finely grained as the tagging will allow.

There are now reality dating shows about being autistic on Netflix so you too can be neurodivergent and accepted into a wider pop culture narrative of being part of normal living. Everyone wants love right?

Civilization is great and America pioneers all kinds of ridiculous identities and the markets that coalesce around them. We might even have someone neurodivergent in the 2nd family. Tina Brown is excitedly penning

I’ve never been able to reconcile that we crave being part of a wider population and connected to every day experiences even as our distance from reality is one of the highest status signaling mechanisms available. As relatable as love is as a topic on Netflix there are just as many shows about the lives of favorite flavors of economic elite.

Being unaffected by bitter reality is the American Dream. Maybe we want our ingroups reflected in power so we can remain distracted. Paying attention is exhausting. Maybe we figure if our identity are shown as valuable we can leave behind reality.

It’s not the worst logic. If we’ve made it then surely our group interests will surely be represented. Being out of touch is everyone’s goal. If we can be distracted from reality without soil and economic ruin we’ve made it in America.

Distracting ourselves is the privilege we all seek. While Love on the Spectrum is pretty captivating television and Tina Brown is extolling the shit and fresh honesty of autism I’m still skeptical that any identity is safe from being too far removed from reality.

Categories
Media Politics

Day 1332 and Blackpilled

Being engaged in American politicians is a thankless task. I do not at all begrudge people who tune out of our national politics entirely.

After an assassination attempt, a resignation of a sitting president after a public pressure campaign and two political convention I am in no fine mood about the nation.

My assumption is that this mood is being induced deliberately. It’s no wonder I’ve felt a bit unwell over the past two days. The endocrine fatigue we must all be collectively experiencing. Constant cortisol stimulation is no way to live. I was quoted in a piece about the dissident middle last year.

She thought something had gone wrong with us physically too. “Endocrine systems get fried. There’s too much cortisol, you’ve been running on adrenaline, eventually you tap out. Everyone feels nuts right now,” she said, “because what on earth are we supposed to do with the fact that we’ve had this incredible rate of change for so long. We think we’re keeping up with it, but our bodies are like, ‘Oh, actually no. We have no idea what’s going on.’ ”

Day 784 and Dissident Fringe

And yet I feel compelled to engage on how we are governed. Being steeped in enlightenment values and the collective history of Western Civilization, I have taken as a given that civic involvement is a higher virtue. The capacity to govern and be governed is a noble pursuit of rational men aspiring to more.

I feel even more compelled to engage as a citizen when legacy institutions like the media are less able to maintain trust. If I’m being shown nothing but Pravda but I know it’s not the truth do I have an obligation to speak up?

Regular people have incredible rights in America. I do not always feel like we treat that privilege with the respect it deserves. We have a say.

Don’t let yourself become blackpilled by duels between bad policy and bad people. Our institutions need reform. We cannot continue on with the projects of civilization unless we find ways to collaborate at great scale. You can’t let yourself get exhausted by this daunting task.

Categories
Media Politics

Day 1300 and Close The Loop

The last few weeks or so of history happening has felt agonizingly long. Almost inescapably so. I first wrote about the concept of the long now on Day 326 in 2021 after being inspired by Epsilon Theory.

The pandemic made it harder to believe in the future because the present became a holding pattern. Ben Hunt at Epsilon Theory calls this The Long Now.

The more we put off investing in a future the more the long now stretches on. We borrow against all the things that could build us a better tomorrow. And we fall back.

Being trapped in the long now never serves your own interests. Your priorities shouldn’t be tangled into the frozen fear of a worse tomorrow. Every day we have the chance to close the loop on something in our lives and bring the future we actually want a little closer to reality.

Having now written for thirteen hundred days in a row I have a sense of both my own progress but also a reminder of how long it takes to build something when the world is dragging at your attention at every turn.

Closing the loop in your life means not letting yourself be dragged from your priorities. Setting those priorities should be in your control no matter how much is happening. It doesn’t have to be bigger than your own life but you have more agency than you think.

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Community Media

Day 1281 and Independence Day

On day 915, which was last year’s 4th of July I wrote about the aspirational America as an idea. It involved blowing shit up. It seems like each Independence Day I find a way to praise Roland Emmerich’s fine science fiction film.

I haven’t watched it yet today but hopefully I’ll at least put on a few clips to enjoy fighter pilots, aliens, inspirational Presidential speeches and fireworks.

The backdrop of drama in the media about Joe Biden is in some ways an ideal way to recall the fractious American community. A continent held together not by ethnicity or religion but by entirely abstract ideals is going to constantly tested.

The theory of print capitalism posits that capital sprung from the solidarity of nationalism presented for the first time in mass media. The common cause of one’s countryman makes it easier to levy for taxes for conflict.

We are far beyond print in our media now. It’s almost cheap to call out media climate “totalizing” an it undersells the experience. Social media makes the experience of Americanness so fluid it ranges from aesthetic choice to the anarcho-tyranny of ailing power.

And yet we try to do better as the general temperament of the nations. America is a place where the founding mythos is that anyone from anywhere can become one of us.

The nationalism of belonging in America has nothing to do with meeting a check box of criteria. Though we are trying to make it more so with bureaucracy. The ideal is that free country sets the condition so anyone succeed. Liberty is a hard fought thing. You can celebrate it in a manner that’s pleasing here. Namely fireworks.

Happy 4th of July everyone. I’m as committed to the American project. The frontier is in our souls and we search it out together in freedom.