Category: Politics

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Internet Culture Politics Startups

Day 1058 and Battle Plans

The sense of anger, frustration and disappointment in Silicon Valley startup circles over the current regulatory mess around artificial intelligence and compute limits is intense. #FreedomToCompute is resonating.

As with any new technology there are invested interests, naysayers, panicking and paranoia. Which would be enough to make us remember past battles over encryption and privacy. This time we’ve got the cherry on top of existential risk.

While I agree that artificial intelligence is a technology that will have many risks, I tend to think of them as of the more quotidian types like algorithmic bias. We cannot allow incumbent powers to centralize a new technology that can and should benefit us all.

Math and computing power are as essential as speech. In today’s world, they ARE speech. We may speak in natural language, but the way we extend ourselves, build things, and grow as a species is through our tools. Computation is a tool.

We oppose all attempts to restrict computational power and envision a world where we all have the right to build whatever we can dream.

#FreedomtoCompute Julie Fredrickson

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Internet Culture Politics

Day 1056 and Freedom to Compute

We must start a #FreedomtoCompute movement based on the idea that access to computing power is a fundamental right.

Math and computing power are as essential as speech. In today’s world, they ARE speech. We may speak in natural language, but the way we extend ourselves, build things, and grow as a species is through our tools. Computation is a tool.

We oppose all attempts to restrict computational power and envision a world where we all have the right to build whatever we can dream.

The incumbent power is always going to try and keep disruptive and democratizing power out of the hands of the populace

Math & computer power are as essential as speech. Imagine if the first amendment had been frozen in time at the printing press and didn’t protect the internet.

We cannot accept permanently lowered standards of fundamental rights

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Aesthetics Politics

Day 1052 and Don’t Stop Thinking About Tomorrow

My mother is a real free thinker hippie iconoclast type. I’ve written extensively about my hippie Whole Earth Catalog meets Silicon Valley progressive technologist upbringing if you’d like to get a taste.

Her generation’s history of counter culture and inevitable rise to power has many cautionary tales we’d do well to review. The limits of starry eyed optimism and the cold hard calculations of power play out in every generation, especially as they age.

I recall her support of Ross Perot in the 92 election only to find us swept up as a country in the Clinton victory. The Clinton repurposing of a 1977 Fleetwood Mac song as its campaign anthem remains a vivid aesthetic memory from my young childhood.

Don’t stop thinking about tomorrow
Don’t stop, it’ll soon be here
It’ll be better than before
Yesterday’s gone, yesterday’s gone

Fleetwood Mac “Don’t Stop”

The oddest element of this memory is that while the Clinton victory song may have won as core memory, the deeper aesthetics of the losers have a more visceral hold. My mother’s favorite song was actually used as Ross Perot’s campaign song.

The two must have shared some kind of fatalist streak about America as both chose Patsy Cline’s love ballad Crazy.

My mother can really belt out the pain and agony of Cline’s lyrics “crazy for trying and crazy for crying and I’m crazy for loving you.” I can sing it too thanks to the mimicry of childhood.

Maybe I’m crazy too. Maybe we all are. Because Perot, Patsy and my mother got to the punch of the Clinton victory and America’s love affair with thinking about tomorrow.

I knew you’d love me as long as you wanted
And then someday you’d leave me for somebody new

“Crazy” Patsy Cline (written by Willie Nelson)

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Media Politics

Day 1049 and Sunset In The West

Our home in Montana is county land off of a dirt road. Our USPS mail box requires a half mile trek to get there and back. It is the perfect amount of walk at sunset when you want to take a short break and stretch your legs.

I had some skincare waiting for me so the anticipation added a pleasant boost to my already happy mood. It was golden hour as the sun set in the west. The Spanish Peaks were washed in light and clouds were orange. As far as being content with the human experience, it’s hard to get much better than that for me.

It’s nice to feel joy when everything is uncertain. Not that life ever offers much certainty, but it’s easy to feel grim when the problems facing my country and the planet seem insurmountable.

A beautiful sunset in the west could just as easily be read as sad metaphor. A lot feels like it’s going wrong if you read the news or spend time on social media. American decline, global warming, conflicts and strained spheres of influence all paint dire picture.

But that’s all outside my locus of control. The things I can do for myself are broad and life affirming. I enjoy a walk in the quiet beauty of nature because I’ve been graced with building a life where sunset in the west is a good thing.

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Community Culture Politics

Day 1033 and Agency Explosion

I spent my entire day at The Network State conference in Amsterdam. I was impressed by just how many competing visions people had for how we might self organize into a modern sovereign societies.

Naturally people who aren’t sold on a traditional geographic nation state, as a philosophical or practical matter, are a very diverse lot. And most of them are some flavor of dissident. You don’t go looking to create a new state if you are happy with the current regimes. By the looks of the crowd, a lot of people are disappointed in their elites.

So diverse was the content that you could probably find both religious fascist reactionaries and collectivist post-rational atheists on the same floor.

You can find all of the content online and I would encourage you to watch it. You won’t agree with everyone (lord knows I didn’t) but you will see competing visions for how law, currency, education and information sharing can be structured. You will likely find arguments that strike you as morally repugnant. And probably a few that have you clapping in agreement.

It was actually a bit refreshing to see people take firm stances on their values and their limits. I’m not always thrilled to see where some people would place my personal rights (women’s rights somehow remains a hotly contested space) but the “grey tribe” crypto libertarians do their level best to accommodate everyone at the protocol level. Sometimes people you dislike use common infrastructure. Welcome to civilization.

What I saw, as Brook from Vibecamp put it, was an explosion of agency. The people gathered together believed that the future and the spaces they inhabit can be negotiated without intermediaries. Everyone believed they had agency in forming their own network states.

That’s a pretty revolutionary stance. I’m not surprised to find that we don’t all agree on how the revolution will play out. But it’s nice to see that people believe they can build a better a better world with the tools they have available to them.

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Culture Politics

Day 1025 and Petit Aristocracy

A swirling milieu of discourse has brought a renewed focus in my inbox & timeline on what constitutes the pursuit of excellence; that old Socratic dichotomy of the individual human’s personal virtues and his role as citizen in the wider communal project of civilization. The tensions have never felt so taut to me.

Please forgive my focus on revanchist populism, but the good of the many versus the singular hero is a subject of fascination for both fascists and socialists alike. Costin Alamariu has set the warrior master return traditionalists on fire as he’s come out from under his nom de plume Bronze Age Pervert with a complex overview of the tyrannical Athenian philosopher kings and their cultivation (yes he means eugenics) of antiquity’s aristocracy.

The Marxists are just as loud. We’ve got authoritarian leaning proletarian sympathizers assessing a Marxist history of “progressive” American Wilsonian industrial fascism. And yes you will believe its philosophical impact on German National socialist ideology.

Everywhere I look, we are all debating whose rules matter, from Nature to God to man, and how we should use that authority to determine how we organize. It’s a bit surprising to see intelligentsia overcome with fervor for the proletariat and the aristocracy when you’d imagine both classes look back with disdain at the academic class.

It’s a ping ponging back and forth between the individual and his wider group responsibilities to his people from every ideological direction.

I see it in Luke Burgis and Freddie DeBoer’s concern with mimetic collapse and the recursive artistic malaise. If our system produces no truly novel art is it a failure of our elites to pursue excellence? Is it among our elites where genius and high culture produced? Or is it the opposite? Do we seek out frontiers when pushed from the boundaries of those who build and work?

Noah Smith weighed in on the extropian enthusiasm of our technical class for acceleration. The bourgeoise middle class of mercantilism has evolved to engineering and information technology to drive resource allocation.

As a post enlightenment matter, a petit aristocracy of the technical bourgeois is the most balanced of the positions between the masses yearning to be free and recognition of a desire for leadership earned through meritocracy lending a guiding hand.

As a journalist, Noah Smith is coming from a more intelligentsia orientation but the message of progressive futurism is coming from the patrician side as well. A venture capitalist like Marc Andreessen might not see himself as an elite aristocrat, coming as he did from humble beginnings, but he’s the standard barer for the titan class advocating for technological accelerationism.

I’ll fully admit to a personal bias for techno-optimism and effective accelerationism. But it could simply be self serving. Venkatash Rao thinks this mass discourse on individual versus collective responsibility is simply a whole new cope for an entangled world in disequilibrium.

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Aesthetics Culture Politics

Day 1023 and Automatic Doors

A friend of mine grew up in communist dictatorship. I have learned a lot listening to their stories about what it was like to come of age in a centrally planned economy only to have the country collapse into war and corruption.

They recently shared an insight that floored me. As I mentioned recently, I’ve been rewatching a science fiction show “Man in the High Castle” based on a Philip K. Dick novel about an alternate history in which the Nazis won WW2 and split control of America with the Japanese. My friend decided to watch the show based on my recommendation.

In discussing the show, my friend was most interested in the socioeconomic differences between the technologically superior Reich and the Japanese Empire. It is 1962 the alternative history for context.

“Did you notice that in Japanese territory the doors are always opened by people but in the Reich they have automatic doors?

There are no doormen in richer Reich. I had not noticed this detail. They thought it was telling that the Japanese had so many of their people working as unskilled labor. Meanwhile those jobs had been entirely eliminated by automation because of the technological development of the Reich.

Their theory is that this one detail symbolizes precisely why the Nazis had developed the atomic bomb but the Japanese had not in this alternative history.

Perhaps if the soldier had his time freed up by having his technically unnecessary doorman job eliminated by automation their history would have turned out differently. Perhaps the doorman would have found work in a physics lab instead of doing make-work for bureaucrats. If the Japanese had invested more into their technology in this universe perhaps they would have nuclear power too.

They pointed out to me that in America we’ve had automatic doors for decades while in their communist country this very simple technology only arrived when the regime fell.

Being a doorman was a good job after all. The kind of job you can put almost anyone into with little training. Putting people out of work isn’t politically popular for a reason. Automation has a cost. The doormen must find new work.

My friend’s observation was simple. It was potent symbolism. A government can choose what advances are made and what technology is changed or throttled for the greater good. Whether it’s a luxury like automatic doors we shrug it off. The doorman has a job so that’s got to be good right? When the progress being stymied is nuclear energy or artificial intelligence it’s a little more complicated.

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Media Politics

Day 1021 and Alternate History

Given the tenor of the last week, I have had World War Two on my mind. One of my favorite science fiction authors Philip K. Dick has a novel about a timeline where the Nazis got the atomic bomb first and nuked Washington D.C. It was turned into an Amazon Prime prestige drama called Man in The High Castle. I recommend it.

The more history marches on, the more human nature remains the same. An alternative history is an intriguing sub-genre in science fiction especially because it is so believable. Long Island being the home of the American Reich is an extremely believable outcome if a few key moments in our history had gone a different way.

You can imagine a technology tree unfolding had different people with different circumstances got to a breakthrough first. You can imagine sunnier scenarios. “For All Mankind” is a show that imagines what a more competitive space race between the Soviet Union and America might have given us

A multiverse approach is all that makes sense to me when I see history. You imagine outcomes as inexorable and subject to much larger outcomes than anything any one of us could do on our own.

But you also recognize your own agency. We can exert our own gravitational force on those around us and in turn they impact a wider world. We can help people resist the worst in each other but consistently choosing to see the best in each other is not always easy to do.

I think that’s why it’s important to not assign yourself too much power in the scope of life but also know that you can make a difference. “But there for the grace of God go I.”

I imagine this is why forgiveness and grace are so crucial to human life. Not all of us are handed much in life but we do have each other. We can actively create the outcomes in history we want to see. It just starts at a nexus of control of your own life.

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Culture Politics

Day 1019 and Crossing Borders

There is quote from an 18th century French liberal economist that has always struck me.

When goods don’t cross borders soldiers will

Frederic Bastiat

I’m feeling a bit better so I went for a walk around Tallinn’s public ferry port terminals. I love port cities and the public infrastructure of ports. Trade has always fascinated me. Where culture and its exports goods mingle, you see the most malleable parts of culture. Bonderlands and border towns occupy unique cultural space. Ports represent that that in more organic ways as ships come from everywhere..

One of the more amusing features of the public transportation system of ferries in the Nordics is that there is a cross country service from multiple countries. With rides being in the two to thing hour range you see cottage industries emerge in different policy choices.

Estonia has substantially better alcohol prices than Finland. As it turns out there is a good reason for the price discrepancy. There is a state owned alcohol monopoly in Finland called Akko. Naturally it’s better to buy a good in a competitive market like Estonia.

Outside the ferry there are multiple large liquor retailers. I went inside and was impressed by the wide variety. While there was endless options for beer and spirits, it was really the selection of wine that impressed me.

Finns will take the hour and a half ferry from Helsinki to Tallinn and go straight to the liquor stores and then back on a return ferry. I saw multiple tour buses from Finland in the parking lot.

You can’t trick a broader market forever with a state monopoly. If a market exists the customers will find it. Make something inconvenient and it’s just a fun beer run with friends. But eventually it does get old. Direct to consumer is shaking up old Finish alcohol monopoly.

Most trade disputes aren’t this simple and this easy for people to get around. Borders that can’t be crossed lead to real disputes.

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Emotional Work Politics

Day 1015 and Selfish

I think we are entering a selfish age. High trust societies are built from cooperation. When we get more through coordination than we do from conflict we have an incentive build more. Simple supply and demand can teach us a lot about improving the bargain of trusting each other.

Coordination suffers when trust goes down. But we can’t all maintain the same types of trust across all levels of our interactions. Some areas must remain high trust. Tight industries and clear lines of communication can help.

But we have to become intense skeptics to coordinate in otherwise hostile environments. Civilization has a thin veneer. To selfishly live your own life for your own good is often in conflict with others. The boundaries we tolerate are the rules for acceptable competition. This is how we civilize society. There are laws and then there is power.

Maintaining your own power in a crueler world is knowing when to be selfish to the benefit of other people’s coordination problems. Competition is good.

I am more careful in some interactions now because I see the fog of competing interests. Different rules apply to different people. Knowing when rules do and don’t apply can make you crazy. You’ve judged power and norms correctly when sympathy is with you.