Categories
Media Politics

Day 1991 and At A Wellness Retreat

Does anyone else remember when a congressman was off the grid for a few days and his staffers claimed was “hiking the Appalachian Trail” when in reality he was on vacation with his mistress? That story fell apart rather quickly, but remains my shorthand for silly excuse.

I may need to update to reflect Politico’s reporting as this is a funnier flimsy excuse from the White House as to why communication between Anthropic and the administration has been hit or miss during the Fable release and export control saga

Following the meeting, the administration attempted to reach Amodei but was told he was unavailable because he was attending a wellness retreat, one of the administration officials and the senior White House official said. 

A spokesperson for Anthropic rejected the claim that he was at a wellness retreat, saying, “this is absolutely false.”

I don’t, as a generally rule, take what public relations professionals say at face value without knowing them personally as their job is to protect the principle.

I might trust an individual publicist but when in doubt verify before you truest. This is true for both Anthropic and the current administration so all parties are now annoyed and suspicious.

Ironically I am enjoying some time on wellness activities this Sunday myself. I wouldn’t call it a retreat but I did take a swim and read Europe AI 2031 under an umbrella. So let’s call that as close as I will come to being on a wellness retreat at a point of crisis in the AI race.

Categories
Finance Politics Startups

Day 1983 and Socialism is Bad

There is a lot of chatter as to the eventual ownership makeup of the frontier artificial intelligence labs and their economic surplus. One question that came up this weekend is whether equity in the companies should be owned in some portion at the nation state level. I am opposed to this for a host of reasons that I’ll try to get down in whatever garbled form.

I do not own a stake in any of the frontier labs other than owning ETFs that own Magnificent 7 exposure who own portions of the labs. I do invest in compute, nuclear energy and cryptography. I believe AI will change a lot about how we do business, my revealed preferences show I live remotely in Montana, I have a tendency toward emergency planning and Plan B scenarios. As a disclosure of my priors.

There are lots of competing interests in this and the self interests from the labs does no any favors. Especially after months, nay years, of overwhelmingly hyperbole about changing labor dynamics, the potential for mass layoffs due to automation as well as obfuscation and excuses about the reason for layoffs in existing companies. And that’s before we get the singularity which is a religious orientation toward making super intelligence that is Godlike in its framing.

I hate this entire conversation on nationalization and socialism. Part of it is that state actors desiring ownership of private companies reeks of the “you didn’t build that” malapropisms from Barack Obama’s presidency in which he attempted to articulate that America’s enormous wealth is built on generational compacts that no one individual could ever own outright. It triggers socialists and capitalists both.

We all contributed in our own ways to the shared infrastructure, institutions, education, cultural norms and the pluralism embedded in our governance systems that enabled the American Dream.

Unless you are a deep partisan, you understand Obama was trying to articulate that none of us made America alone. But the framing from liberals (and populists of all stripes) automatically make this conversation concerning.

Economics is complicated, central planning has a hell of a body count and your average American can only gesture towards the invisible hand and the benefits of self interested commerce. It’s easy to sell us bad policy from envy and fear.

So I must ask why are we acting like we have suddenly won a national level economic boom with clear winners whose spoils must be distributed by the nation state before we’ve even managed to understand how it will be used, at what level an AI model is a commodity and where the benefits will accrue?

Self interested pluralism with a system of checks and balances at the national federal level coupled with states exercising their own interests has been the bedrock of our national success. Changing this has not gone well for us as a nation nor do we have better examples in other nations.

Sure America has had a few twists and turns. The last time we made an attempt at a New Deal post Great Depression worked only thanks to a global world war industrial mobilization in which we won the war and all our other competitors were decimated on bombed our continents across massive geographical boundaries.

And that boom has been largely spent by the children of the generation that fought this war and their children are looking at a pretty significant bill. So why do labs suddenly want to “compensate” Americans and our collective contributions to the models?

And why are politicians taking this bait when we have so little insight into whether we should funnel cash into them in order to own them in trust for some nebulous future?

I have a few reasons in no particular order that I put on Twitter as to why I am opposed to this format of American state equity being the means through which we compensate the people who theoretically trained these models with our output on the wider open web and its content.

1) We don’t know who the winners will be or where the benefits will diffuse (as in post liquidity the current winners might not be the eventual winners) so compensation for model training when the eventual benefits disperse elsewhere isn’t ideal. Why aren’t taxes at state & federal level aren’t adequate enough here should be answered before we make moves

2) Existing IP law doesn’t account well for culture which is a shared co-creative process (i recommend Susan Scafidi of fashion law institute “who owns culture” ) so compensation is already not easy to track back

3) A state entity w the monopoly on violence can do a lot of damage on the margin by not fully understanding who created what and where it is applied especially in non deterministic systems

4) Much of what the models were trained on was open source licensing including the company where my own family made money Stack Overflow. We got paid sure, but none of this would exist without the effort of its users who contributed on those open license terms. But clearly the final value of the content created & company’s value itself were harvested much further down the line in enterprise contracts for coding models. It was not in the management of an open source license community product created by users or managed by engineers, so who should have been paid? The users who wanted their content to be open sourced? The volunteer moderators? The full time employees? The shareholders of the company, the buyer of the company or the users of that data set at Claude or Cursor or OpenAI? Or is it Americans that never even heard of SO? Where does value accrue over time versus point in time? It’s not an easy question to answer is it?

Categories
Aesthetics Culture

Day 1982 and Gate Keeping Is Back

One of my most disappointing life lessons remains the value of gatekeeping. Sometimes the fences do indeed make good neighbors and Chesterton may have had a point.

My ambition coming out of school was to be in media, more specifically I wanted to be a fashion editor. A job a million girls would kill for right? No, I am not falling for the nostalgia dross of the Devil Wears Prada sequel.

A not uncommon response to growing up in a mountain town or remote place, is the desire to is escape to bigger places. Media used to be the portal to the stories about the wider world. You found new worlds in books, magazines, movies, television and eventually the internet. Many of us want to reach broader culture of the world.

Alas I was immediately confronted with the reality that those jobs were glamorous and thus badly paid. I couldn’t afford a job at Vogue nor did they want me so I made websites instead. I became a fashion editor after my own fashion.

Like so many millennials, I had naive expectation that if we could simply open up the gates keeping regular people out of these rarified closed worlds we’d not only bring more beauty to regular people but the beauty of regular people would also improve culture.

Yeah, that’s not how social media turned out is it? I still feel some guilt over how much the “here comes everybody” age of social media degraded many of the spaces I aspired to be inside.

And I am witnessing a new wave of closed spaces and gatekeeping emerge in order to nourish the cultivation of culture that gets crushed under the weight of algorithmic speed and microsecond trend cycles.

The rise of the group chat is an immune response to a world without any sort of borders or checkpoints for quality control except the pricing mechanism. Why cultivate taste if we can cultivate cost? If we haven’t figured out a taste barrier a price one will have to do.

I am personally opposed to price being the barrier function to culture, but if no one is willing to enforce standards in any other manner I am not shocked that we will go further inside perceived safe spaces in order to avoid the harsh glare & garish expectations of mass market access at all hours to all people.

I am trying to remain committed to being accessible to others by remaining online but even I gate-keep myself now with little litmus tests and hurdles to keep from being flooded by asks and audiences. The private world of access cycles will come and go and for now the fences have gone back up.

Categories
Culture Travel

Day 1978 and In And Out of Reality

The “circuit” of conferences, events, parties and social goings on can make you feel like a consummate insider or give you social anxiety. For some of us, a given circuit is an exercise in social overwhelm, and for others it can be highlight of their calendars. It takes all kinds.

The “circuit” is a part of life for every industry. For some it’s a bit more glamorous; oh yes I’m off to such and such fashion week for cruise. And for others it’s much more pedestrian. A cash bar with drink tickets in a Courtyard by Marriott surely does the trick for state level budget professionals.

At a certain point, you realize there is always another room and a better party and a circuit inside the circuit and you get rid of the highs and lows of the experience and simply learn to live with the iron law of the circuit and schedule life around various aspects where real life and circuit life intersect. Everyone is on some part of the circuit.

Many places are aggressively part of the circuit. My hometown of Boulder lobbied hard to take on Sundance from Park City. I was just in Deer Valley above Park City for a new crew of energy policy folks. Swapping Hollywood schmoozing for nuclear energy seems like a wise move though I don’t know how Boulder will handle an event of that size.

Meanwhile, I learned that Athens is booting up a new technology conference that I just missed. Right before summer high season is an excellent time to bring folks down to the Mediterranean before jumping off to private islands and yachts.

I wonder about other mainstays on the circuit sometimes. Austin won’t host SXSW forever one imagines. But where should it go and should it split up? March will never be the same.

Burning Man is changing, maybe forever, and even storied camps are selling their vehicles. It’s a great week on the circuit and that time will surely be coveted. If I were Wyoming, I’d been keen to extend folks out from the Federal Reserve contingent within the western region but one doubts Nevada coordination with Wyoming is a top priority amongst old party hippies and economic enthusiasts, but you better believe the overlap includes a few folks.

Not that the circuit is a geographically constrained issue for most people on the most serious aspect of the circuit. And if it is you probably fly private or have excellent transit logistics. Bouncing from Fashion Week to Word Economic Forum isn’t a huge stretch if that’s your world.

I’m thinking about the circuit because I was on a chunk of business that was circuit related most of the spring. There was a brief pause in international traffic as the Iran situation worked itself out but everyone seems to be back to normal travel again.

The friction of coming in and out of reality is surreal. The circuit is not exactly part of normal reality as if you only participate in a few events it is the unreality of your calendar which makes it so special. If you live entirely outside of reality, it’s not quite so special.

I myself always find reality special but the dip in and out of unreality is jarring. I find one foot in each is hard to manage. I’m in unreality at the end of the circuit. And I need to reach again for reality even on vacation in unreality land.

Categories
Aesthetics Politics

Day 1971 and An American Pope Meets Effective Altruism

To my Catholic friends, I sincerely hope today brought you closer to your faith. It is my hope that you received comfort from Pope Leo XIV’s new encyclical, Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence.

I myself look forward to reading all 42,000 words of it on an airplane tomorrow. My reader application’s AI says it should take me two hours and thirty minutes. Already the tools have opinions on my study.

I can’t say I fully understand the relationship between the knowledge and teachings put forth by the Pope and a Catholic’s personal faith.

I have very little exposure to Catholicism that isn’t entirely academic so please do not take anything I say seriously or personally, as I’m a mere Protestant.

The Vatican said that Leo had signed the new encyclical on May 15, 135 years to the day since the pope’s namesake, Pope Leo XIII, signed the landmark encyclical Rerum Novarum (“Of New Things”) on the rights of workers amid the Industrial Revolution. I understand is a crucial modern document in Catholic social doctrine

I read his namesake’s encyclical long ago when I studied economics in Chicago (not very far from where the Pope himself studied) so I am looking forward to comparing the documents once I have had a chance to read the new encyclical.

It’s very hard to have an opinion on a document written by a faith leader to whom I do not defer myself so please hold your judgement as I have held mine.

Without careful study I hesitate to say much beyond my initial impressions of the media circus surrounding the encyclical’s release and the social context of several attendees of the event around the signing.

The document is officially addressed not only to Catholics but to “all people of goodwill,” calling on us to seek the “protection of the human person in the age of artificial intelligence.”

I feel this is an invitation to us all to consider the document seriously. Silicon Valley has been anticipating its release for sometime, with both excitement and trepidation.

We have seen venture capitalists speak on fears of an emergent technological anti-Christ and the role artificial intelligence might play in eschatological matters.

There has also been a significant amount of discussion over the last several years as to the role a movement which calls itself effective altruism has played in the development of artificial intelligence.

In particular, there is concern as to whether the movement itself has become its own theology complete with a singularity eschatology.

I make no secret of my concerns around the EA community, its scandalous financial frauds and its intellectual roots in Benthamite utilitarianism.

They aim to be “less wrong” and take a rationalist approach to moral questions. At first glance this appears to be a kind of technocratic solutionism but has millenarian tendencies in singularity thought.

Several years ago an internecine split developed in Silicon Valley with a faction “meme schism” jokingly calling itself effective accelerationism. I myself professsed a preference for their approach as I am neither a utilitarian nor a rationalist.

E/acc encouraged an approach to technological development which focuses the benefits of material progress in reducing human harms while warning of the harms of the precautionary principle.

Neither are real philosophical traditions in any meaningful sense, but rather competing narrative memetics that came out of the diverse group of technologists making industrial progress from nuclear to computing chips and algorithms.

My concern today came from the highly visible corporate representation at the New Synod Hall in the Vatican during the press release. Past encyclical rollouts were normally handled only by curial officials. This was much flashier and included the Pope.

Further, the Vatican chose to highlight large language model developer Anthropic, and one of its many cofounders Christopher Olah. Both the man, and the corporate entity he represents, are part of an explicitly effective altruist world.

That only one frontier lab with a very particular viewpoint was put front and center as an emissary from the technical community may end up sending an unintended message. Or more worryingly, a very deliberately intended message. Only time will tell.

Categories
Politics Travel

Day 1967 and Up In The Air Boss Don’t Care

Will you spare a prayer for the pitiable management class as they fly back and forth on their jets from capital to capital in the hopes of securing any kind of policy that remains in place long enough to do planning? No, I didn’t imagine you would. But maybe you should.

I’m not in anyone’s C-suite and I’d be surprised if I ever am. Being the CEO of even a small privately held company isn’t a great deal of fun. The burden of a fiduciary duty can clash with your instincts as a human.

Working with founders who have these obligations is largely an exercise in providing psychological safety so they can see the truth their hearts don’t want their eyes to see.

But I don’t expect anyone who hasn’t had to shoulder the burden of stewarding resources responsibly and profitably to be sympathetic. People who leverage collective resources to build something that is more than the sum of its parts may only think only of their part.

Still I’d hope anyone who is a parent has experienced the basics of it. Someone relies on you for their needs. Imagine it’s not just your immediate family but workers, investors and customers all demanding that their needs be met.

This isn’t meant to be mere apologetics aside, I feel bad for the technology executives who were told to show up in Washington D.C today for a last minute executive order from the president on artificial intelligence. Only hours before they were told actually it’s off sorry. The ones who could make it had already made the trip for a ceremony in which they were meant to smile and nod in obeisance to Leviathan as personified in America’s executive branch.

Either the president didn’t like how the executive order had turned out (something about staying in the lead ahead of China) or not enough of the fanciest executives could show up.

After flying to China last week to bow and nod, they needed to be whisked off back to another capital to bow and nod some more. And then oops sorry it’s canceled. As if they didn’t have other places to be. Heck one of the places they were meant to be was in Utah for a summit on providing the energy necessary to power this next step in America’s technological ambitions.

Instead it’s just all pissing and moaning and horrors from the peanut gallery about how much our bosses don’t care about us. As if the bosses didn’t report to some other big boss. They report to their board. The board reports to their shareholders.

And all of us in the shareholder class (which is most older Americans, a decent chunk of middle aged ones and anyone with social security) are all waiting on the approval of the state, who may or may not give any of us the clarity necessary to know what comes next. Better hold on tight and keep gassed up. Shame for most of us it’s not a jet. Still I’m happy with my Subaru.

Categories
Politics Preparedness

Day 1961 and The Thucydides Trap and Accelerating Chaos

Not so long ago (*gulp* five years or so) as I first began investing out of our chaotic.capital vehicle, I would discuss our thesis in terms like thriving in a world of increasingly accelerating complexity. That trajectory inevitably leads to chaos.

How does one make money and start fast growing businesses in a world where entropy must be fought at every turn and the rules are constantly changing?

There are a million metaphors and I’m sure all have been used by now. One must surf the chaos or risk being caught under wave after wave of punishing swells.

Next thing I know the world is talking about chaos constantly. And it’s always accelerating.

Keir Starmer in chaos! The Philippines in chaos! Even Xi Jipeng is hinting at the dangers of accelerating into clashes and where they might lead.

The implication? Chaos! China’s leader went so far as to invoke my beloved Thucydides, warning of the trap that arises between two powers. Yes, Xi mentioned the Thucydides Trap in the recent summit with Trump.

The term was popularized by Harvard political scientist Graham Allison in the early 2010s, drawing on the ancient Greek historian Thucydides. His argument: when a rising power challenges an established one, conflict inevitably follows.

Bloomberg – May 14 2006 (gift link)

Hulton Archives/Getty Images Thucydides

Americans may not like the presumptive idea of a rising power challenging our existing power, but these days it’s hard not to be skeptical of American power and its limits.

After all, the acceleration of chaos globally is partially in response to our inability to manage the complexity of our systems. We seem unable to plan ahead. But if we’d like to find a win-win scenario that doesn’t end in a Peloponnesian War we might wish to find a way to learn to live with the chaos lest the trap close its mouth on all of us.

Categories
Aesthetics Culture Reading

Day 1960 and Return to Tufte

The more power we seem to gain working with large language models, the more apparent it is that few of us are visually literate in a meaningful way. When you hear talk about design, it is all too often moods and vibes with no specifics.

Now, you might say that you know what you like when you see it. That’s also how we let the Supreme Court talk about porn. Clearly untangling the weft and weave of taste (and by extension culture) can be further articulated rather than relying on subjective, non-definitional standards.

How you came to your visual reference preference set is quite a bit more complicated than whatever pre-digested piece of media came across your algorithmic feed.

You can explore design languages from one token to the next, but visual literacy involves a lot more than scrolling or confirming you’d like to see more content “like this.”

When I first began circulating in design circles in the early aughts, the hipster set was obsessed with Edward Tufte and his now classic Visual Display of Quantitative Information.

Edward Tufte taught data analysis and public policy as a professor at Princeton and Yale for 31 years.

Tufte, via his Graphics Press, wrote, designed, and self-published 5 books on analytical thinking and showing, taught a one-day course, Presenting Data and Information for 923 days to 328,001 students.

Who knew Tufte and I both shared a love of marking the days of our work? He influenced many more people than I have but I find some joy in that coincidence.

His most referenced work, which I mentioned above was published in 2001. Visual Display of Quantitative Information was on the desks of everyone designer I knew, from fashion and Silicon Valley to public policy it was a mainstay. The man knew how to lay out information visually and he became the standard.

Some of Tufte’s self published tomes

The long tail of enthusiasm for displaying data beautifully surely owes its ubiquity in some part due to his success in teaching my generation’s designers.

He’s became for a period so universally referenced that Tufte became a cliche. Now he’s classic a quarter century later. His work arguably as successful as a visual language reference anchor as bookshelf favorite, “The Design of Everyday Things” by Donald Norman. His work is also denigrated as cliche in some circles.

The Design of Everyday Things second book cover

Both men offered clarity and practical principles over taste and theory. Those academic predecessors befuddled many who experienced aesthetics primarily through semiotics and critical theory. It felt revolutionary to return to form and function

You “Kant” really learn to love the languages of aesthetics from theory alone as it turns out. I’ll place a little AI synopsis to make the connection clear. This is from Perplexity:

Someone might relate to the popularity of Edward Tufte and The Design of Everyday Things as part of a broader hunger for clarity over clutter in how information and objects are presented.

Tufte’s work is influential because it treats visual design as a serious vehicle for understanding data, while Norman’s book argues that everyday things should be intuitive, legible, and centered on the user.

A Tufte-style chart removes decoration so the trend is easy to read, while a Norman-style kettle shows clearly how to fill it and pour it without guessing.

Both are forms of respect for the user: one respects the reader’s attention, the other respects the user’s actions.

Learning how to use an item or a tool, or how to interpret charts or graphics, can easily overwhelm anyone and feel disrespectful to students. A whole era of computing was stuck between the power of the command line and the legibility of the desktop metaphor.

Norman spoke of the Gulf of Execution as the gap between a user’s goal and the means to execute that goal. Tufte similarly wished to remove the confusion in charts and graphs so one’s ability to glean information wasn’t stuck in a gulf of understanding thanks to overwrought bar chart or sankey diagram.

With new artificial intelligence tools we are bridging some of that gap, not with design but with raw computing power. We are moving beyond the CLI and the desk and into a world of reference and inference.

I just hope we all take the time to learn our reference set so we can do more than say “I know it when I see it” as that will be our only way across the gulf of execution. Some things never change. Learning the languages of your field is one of them.

Categories
Aesthetics Culture

Day 1959 and Chambre Syndicale

I’m in my luteal phase so primed to be grumpy, frumpy and otherwise combative. You’d think this wouldn’t be an issue as I’m currently experimenting with synthetic hormones and all sorts of experimental peptides but the feminine is a mystery.

Thankfully this cunty attitude had a positive side effect of spiraling me into a group chat debate over what constitutes couture. Haute couture literally means “high sewing” or “high dressing making” in French.

I just had to be technically correct as it’s the best kind of correct. I only know as once upon a time I picked a fight with Fédération de la Haute Couture et de la Mode aka La Chambre Syndicale as old school fashionistas tend to still call it.

I may have done a kind of DDOS (allegedly) on their publicity fax machines to get their attention to further my guerrilla reporting efforts. They were not amused by the chron job I set to send them regular faxes at specific intervals. Anyways.

The TLDR is essentially that what constitutes couture is a bit like champagne. It only counts if it’s from the ateliers of Paris with very specific artisans (and a number of them) using hand sewn techniques which sell only to private clients with custom fittings. They then approve your atelier if you meet these standards.

Couture is not custom made clothing nor is it a form of luxury determined by price or self labeling. And it is definitely not “ready to wear” clothing you can buy off the runway. If an elaborate dance of craftsmanship and French bureaucracy. As an American I find it a bit silly but I don’t care for cartels of any kind be it drug, oil or clothing.

Many designers will try to get away with calling a custom made item couture in order to ride on the 170 year aura of French fashions but it’s not really what is meant by couture and it’s absolutely not what is meant by haute couture.

You don’t see Savile Row tailors calling themselves couture designers nor should they. That would be silly and imprecise. They are Savile Row tailors and that’s its own special custom suiting process.

Being imprecise in one’s specifications is exactly the opposite of what you’d want from someone making you a custom wardrobe based upon nearly two centuries of a professional cartel’s specifications.

So please don’t call something couture as a short hand slang for custom design. It may be ready to wear. It may be tailored to you. But only those who meet the standards of the Chambre Syndicale carry the designation haute couture. Otherwise it’s just sparkling custom made clothing.

Categories
Aesthetics Media

Day 1955 and Neal Stephenson’s Reticulum

Neal Stephenson gets a lot of credit in the shaping our science fiction imagination. Maybe too much credit given Anthropic trained on grim depictions of AI. But I would say that, I’m a William Gibson fan while the most I can say about Stephenson is that I really enjoyed Snowcrash fan.

Still the man coined the term metaverse (not that we ever got it), there isn’t an education entrepreneur who will shut up about the Diamond Age (AI harnessed to provide a Young Lady’s Illustrated Primer), and of course his cryptography obsession Cryptonomicon.

But Stephenson has a few interesting takes on media when it becomes overrun run by content created artificially. I think his Anathem might be worth looking at as our open internet gets hard to interpret. The plot is loosely intellectuals are confined to monasteries for having misused technology.

Early in the Reticulum—thousands of years ago—it became almost useless because it was cluttered with faulty, obsolete, or downright misleading information,’ Sammann said.

“‘Crap, you once called it,’ I reminded him.

“‘Yes—a technical term. So crap filtering became important. Businesses were built around it. Some of those businesses came up with a clever plan to make more money: they poisoned the well. They began to put crap on the Reticulum deliberately, forcing people to use their products to filter that crap back out. They created syndevs whose sole purpose was to spew crap into the Reticulum. But it had to be good crap.’

“‘What is good crap?’ Arsibalt asked in a politely incredulous tone.

“‘Well, bad crap would be an unformatted document consisting of random letters. Good crap would be a beautifully typeset, well-written document that contained a hundred correct, verifiable sentences and one that was subtly false. It’s a lot harder to generate good crap. At first they had to hire humans to churn it out. They mostly did it by taking legitimate documents and inserting errors—swapping one name for another, say. But it didn’t really take off until the military got interested.’

“‘As a tactic for planting misinformation in the enemy’s reticules, you mean,’ Osa said. ‘This I know about. You are referring to the Artificial Inanity programs of the mid-First Millennium

Neal Stephenson Anathem

The artificial Inanity of the First Millennium is a pretty good joke about the Internet of 2026. Lots of people and machines are spewing misinformation into enemy reticules.

He later refined the concept in a slightly insulting way in Fall: Dodge in Hell. That society uses augmented reality glasses that deliver personalized news and media feeds. AI algorithms curate content based on users’ physiological responses, creating “personalized hallucination streams” or filter bubbles. He takes it to insulting places like Ameristan which is the interior country of reactionary racists.

But we do seem to be somewhere between Poisoned Reticulum’s of Artificial Inanity and needing to buy your way into high end human curated media feeds which is what the wealthy use to make sure they are not ruled by propaganda bubbles. At least now you can write your own algorithms to try to combat the inanity. How will we know when we’ve trapped ourselves in our preferred view?