Philosophy – Julie Fredrickson

I let myself be swept into a rolling video scroll on Twitter accidentally today. You may know the awful dark pattern that occurs when you choose to watch a video posted by a mutual in the For You flow. It then sends you down a scroll of video content chosen by algorithm.

Typically it’s dross and I’m sure the account meant to show this particular video to me for nefarious theory of mind reasons but I found it enlightening.

I was sent to young African woman breaking down an epistemology of time in African religion and philosophy by Kenyan scholar and Anglican priest John Mbiti.

John Mbiti’s philosophy of time presents a distinctive African conception of temporality that fundamentally differs from Western linear time concepts…Mbiti argues that African time is two-dimensional, consisting only of the past and present, with virtually no future. – Perplexity Synopsis

Only present entities exist, while past and future things do not. Crimping from video and Wikipedia.

“Sasa (the now) and Zamani (the endless past) are the central concepts in Mbiti’s temporal framework.”

Being western Protestant myself, lacking an epistemology or ontology for a “real” future that arrives feels sad to me, even if rationally I know I am only ever experiencing the now.

You can say I only “know” the “now” as it’s all I’ve ever experienced. We call this theory of time Presentism.

Sasa is now in Swahili. Which took me to a funny place as I thought of the use of sasa in the sci fi series The Expanses’s invented Belter creole for “to know.”

One can easily argue that all we know is the now which makes “sasa” as “now” and “sasa” “to know” easily bridged. I wonder if the linguist who created the patois knew this. Probably.

Sasa makes a mathematical sense to me as I live in 3 dimensions but know the 4th dimension of time to exist but only “know” time as “now”

Nevertheless I myself am quite interested in the future arriving. So I have put together a ham fisted Belter sentence of my own as I wish for everyone to experience more future time

“Mi sasa da future gonya kome. Me kopeng wedi da way long day”

Nostalgia can be a bitter poison if you believe the world is getter worse. Optimistic people try to point out the many ways in which our lives are better only to find poisoned barbs dipped in statistics of all ways things are worse.

That poison absorbs into our frail hearts when aimed well. I see how things are worse just as well as any pessimist. Choosing optimism requires us to find antidotes to those poisons, lest we have a full blown case of what the French call “Ressentiment”

It is a terrible disease. Ressentiment literally translates to the English resentment but rancœur (bitterness), amertume (acrimony), and animosité (ill-will) are all part of its dangerous pathology.

Nietzschean scholars will note he meant it specifically as an emotion of feeling of deep-hostility towards those who make you believe you are powerlessness.

In his Genealogy of Morals, Nietzsche sketched out how this feeling of weakness justifies and creates value systems as a defense mechanism of the ego. Rather than overcome these feelings, the ego insulates you in a value system where one never need address real failures or weaknesses.

There is much to criticize in his work, and I am not a Nietzschean myself. But it’s easy to see how much we all live in jealousy and inferiority from time to time. Some of us live there always.

Many moral systems raise up the weak in virtue in order to protect them. Christianity is one of them. There is value in protecting and improving the lowest of us even if I disagree that we should see the powerful as morally inferior. Power and strength and beauty are virtues as well.

As we envy the past or those whose past decisions made our present lives harder we must be cautious that we have not absorbed the poison of ressentiment. Do not justify harm in its name. Do not justify jealousy or envy. Rise up and spit out that poison. Our world can be better and you can be better as you work towards that goal.