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Aesthetics Culture Politics

Day 1023 and Automatic Doors

A friend of mine grew up in communist dictatorship. I have learned a lot listening to their stories about what it was like to come of age in a centrally planned economy only to have the country collapse into war and corruption.

They recently shared an insight that floored me. As I mentioned recently, I’ve been rewatching a science fiction show “Man in the High Castle” based on a Philip K. Dick novel about an alternate history in which the Nazis won WW2 and split control of America with the Japanese. My friend decided to watch the show based on my recommendation.

In discussing the show, my friend was most interested in the socioeconomic differences between the technologically superior Reich and the Japanese Empire. It is 1962 the alternative history for context.

Did you notice that in Japanese territory the doors are always opened by people but in the Reich they have automatic doors?

There are no doormen in richer Reich. I had not noticed this detail. They thought it was telling that the Japanese had so many of their people working as unskilled labor. Meanwhile those jobs had been entirely eliminated by automation because of the technological development of the Reich.

Their theory is that this one detail symbolizes precisely why the Nazis had developed the atomic bomb but the Japanese had not in this alternative history.

Perhaps if the soldier had his time freed up by having his technically unnecessary doorman job eliminated by automation their history would have turned out differently. Perhaps the doorman would have found work in a physics lab instead of doing make-work for bureaucrats. If the Japanese had invested more into their technology in this universe perhaps they would have nuclear power too.

They pointed out to me that in America we’ve had automatic doors for decades while in their communist country this very simple technology only arrived when the regime fell.

Being a doorman was a good job after all. The kind of job you can put almost anyone into with little training. Putting people out of work isn’t politically popular for a reason. Automation has a cost. The doormen must find new work.

My friend’s observation was simple. It was potent symbolism. A government can choose what advances are made and what technology is changed or throttled for the greater good. Whether it’s a luxury like automatic doors we shrug it off. The doorman has a job so that’s got to be good right? When the progress being stymied is nuclear energy or artificial intelligence it’s a little more complicated.

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Travel

Day 1018 & Old Town Tallinn

I was able to enjoy a little bit of sightseeing around Tallinn today. I’ve been having poor health all week so I’ve not had a chance to venture into the beautiful old town section of the city.

A view of old town from the Telegraph Hotel
Cobbled streets of Old Town Tallinn

It’s quite something to go from brand new skyscrapers to medieval ramparts in the space of a couple hundred meters.

I’m staying in the newer, mostly under construction, section of town with brand new luxury apartment buildings and commercial real estate office building. But it’s a short walk to Old Town.

Hopefully I have a chance to visit the museums and do more of a historical tour but it was enough just to walk the streets and enjoy being outside today.

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Reading

Day 988 and Independent People

I prefer literature to non-fiction. My reading time is spent with stories. It so happens I’ve been immersed in a story about an Icelandic homesteader by Halldor Laxness.

Originally published in 1934 and out of print for decades, this book by the Nobel Prize-winning Icelandic author is a huge, skaldic treat filled with satire, humor, pathos, cold weather and sheep. Gudbjartur Jonsson becomes Bjartur of Summerhouses when, after 18 years of service to the Bailiff of Myri, he is able to buy his own croft.

Publisher’s Weekly.

It was described to me as social realism as it follows the harsh reality agrarian Iceland, debt bondage, and the things that are lost in the quest to be free of obligation to anyone. Set across multiple vignettes of Iceland’s history it trace’s the family’s arc from servitude to owners of a sheep farm during World War 1.

Halldor Laxness’s Independent People

It’s a sad story. The protagonist experiences loss after loss in pursuit of his independence. The dream of being indebted to no man comes up against the hypocritical fantasies of the upper classes and their own views of what constitutes a free life.

I am by no means living the kind of homesteading life of the rural agrarian Icelandic people. But the tragic losses that come as part of seeking to be less reliant on systems that enrich others (the church and local landed gentry feature) resonates. It is not easy to be independent people.

The cycles of nature and life come as they wish with little thought to one’s philosophies. Independence and dependence are just ideas that must face reality. I thought of Bjartur as we buried the dead laying hen in the back pasture.

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Aesthetics Culture

Day 981 and American Sportswear

I was doing some fall shopping today. I’ve got upcoming trips for work in the next two months for which I am excited to dress.

In my past life I worked in fashion. While I mostly worked with luxury brands, I did a stint in-house at one of the heritage American sportswear brands Ann Taylor.

American Sportswear or the American Look doesn’t refer to athletic or athleisure wear. Rather it’s specific historical movement in which American fashion designers freed themselves from British and Parisian norms of Saville Row custom suiting and haute couture

Sportswear is an American fashion term originally used to describe separates, but which since the 1930s demonstrates a specific relaxed approach to design, while remaining appropriate for a wide range of social occasions. The American Look included garments whose modesty, comparative simplicity, and wearability treated fashion as a “pragmatic art” which was lived in.

Sportswear was designed to be easy to look after and an expression of various aspects of American culture, including health ideals, democracy, comfort and function, and innovative design.

Extractions from Wikipedia

You probably think isn’t this just how clothing is made? Not until the Americans democratized fashion. Easy to wear and simple to look after separates (as opposed to matched suits & evening gowns) which could be mixed and matched into many outfits was it’s hallmark. It includes items like dresses designed to be easy to put on and wear in many social situations

A 1950s era Time Magazine honoring Claire McCardell’s pioneering American sportswear.

American Sportswear was a unique style born out of burgeoning middle class wealth and a desire for more active independent lifestyles that included leisure time, a concept previously reserved for the upper classes. No ladies maids or butlers are required for a Claire McCardell popover dress.

Ann Taylor become a dominant best selling brand in the American Sportswear style beginning in 1954 and rose to prominence in the 70s and 80s. Unlike other designer who went for a slightly pricier market like Donna Karen, Calvin Klein, or Ralph Lauren, Ann Taylor stayed true to the history of The American look by serving the aspiring middle class throughout.

It began by offering tailored dresses in its first store in New Haven. It’s name comes from the Ann dress which was its best seller. It eventually grew to become the choice for women balancing office jobs and home life.

When I worked there in house, Ann prided itself on quality fabrics in quality cuts. You could get fully lined wool suit jackets and silk blouses for under $250. A leather kitten heel could be had for $150. Those prices now recall fast fashion brands likes Zara and certainly wouldn’t involve cashmere or Italian leather.

But the great bifurcation of American classes had already begun. In 2010 when I was there a dwindling vestige of working girls and upward mobility demanded versatile clothing that still put quality fabric, pattern work, and cuts at the forefront.

There was demand for looking professional and not simply just being “trendy” as there were still professional women & financially secure housewives looking for polish over flash and seasonal novelty. Instagram was only just stirring and yes I was the one who put the brand on Facebook, Instagram and blogs.

I left for greener pastures. The pioneering brand president dedicated to revitalizing the brand was fired . Eventually Ann Taylor was bought by a private equity firm which just a few years later went bankrupt. The middle market of middle class women was dwindling. And hollowing out the margins for PE didn’t help much.

Now if you are looking for clothing in that price point of $150-$350 you will struggle. A suit jacket from other middle market brands like Theory now $850 for something with poor fit and no lining. You can pull off something that looks like a suit jacket from a fast fashion retailer but if you want natural fabrics like cotton, silk or cashmere the chances are good you have to trade up into the luxury market.

Fashion has bifurcated in the social media fast fashion age. And what constitutes a luxury brand isn’t particularly luxurious in its fabrics or patterns. Just it’s price points. You can go cheap or you can go for pricey but the struggle to find something that is actually a decent garment meant to last has become much worse.

I’d tell you where I did my shopping but I’m afraid the brand might not be long for this world just like Ann Taylor. It’s eponymous designer is in her seventies. And she prefers a technical fabric to a natural fabric so has been able to maintains her price points. If you DM in private I’ll tell you. If I needed a decent suit jacket I don’t think I could find one at a middle class price point anymore. The bifurcation is here with us to stay.

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Aesthetics Culture

Day 961 and Repeating 2003

Greetings, citizens
We are living
In the age
In which the pursuit of all values
Other than
Money success fame glamour
Has either been discredited
Or destroyed
Money success fame glamour
For we are living in the age of the thing

Felix da Housecat for the 2003 film “Party Animal”

I wasn’t a club kid in the Iraq War era. I had not yet rebelled. Like all class jumpers I was safely ensconced at a private university where I studied great books. I was however a club kid in the era of indie sleeze which arrived at an even more bleak sociopolitical nadir.

The Global Financial Crisis imploded expectations for how middle class millennials might pay off loans for expensive educations while we redeployed our working class to Afghanistan. But we’d elected Obama so like our politics were a little weird. Yes, we can’t? It’s was a dissonant age.

The remnant aesthetics from that era are somewhat shameful (as is all true youth culture) and yet here we are repeating them as the twenty year cycles of cultural remixing arrive to demand their due from my youth. 2003 is reappearing in 2023.

Logan Paul cannot marry a slut just as Britney Spears should never have given it up to Justin Timberlake. Elite social mores are not for the Bourgeoisie to emulate.

Perhaps we should call this tendency for aesthetic return the “‘70s Show’ Show” effect as the nostalgia for our youth by the middle aged is always more consumer friendly than the culture was at its birth.

I get to enjoy feeling like I was cool when I was 22 and Zoomers pick over our wardrobes at theme parties. It’s a fair trade.

I encourage you to revisit an artifact from the 2003 called Party Monster to explore this aesthetics original form. It stars Chloe Sevigny, Seth Green (remember him) and McCauley Caulkin. The music video for the big hit from the soundtrack is titled “Money, Success, Fame, Glamour”. I quoted it at the top.

With lyrics that rooted so deeply in modernist materialism I’m tempted to yell “Eat your heart out Walter Benjamin!” The Marxist continental philosopher was a sexy club kid. Consider the engraving on tombstone in Portugal where he died fleeing the Nazis.

There is no document of culture which is not at the same time a document of barbarism

Theses on the Philosophy of History

Benjamin was a great historian of German romanticism and it’s impact on fascist political aestheticism. So consider that history and ponder it’s relationship to the 2003 era counter cultural artifact.

The “Money, Success, Fame, Glamour” lyrics are materialism distilled and reflective of the nihilism of the Bush era. Forever wars and inflationary spending on empire was harder to smooth over with propaganda as the internet fought back. But in the aughts we still hadn’t quite realized we’d never be rid of our elites after the shocks of reactionary terrorism.

Maybe in our twenties we thought eventually we might take over and do things differently. I’m turning forty this year, and well, Joe Biden is president.

So here we are revisiting the past that won’t leave. RuPaul has a remix challenge of Party Monster soundtrack’s hits released this year and it’s worth seeing how ugly the refinements are compared to the original.

The most you can hope for now is that some millennial will turn your influencer work into a Netflix comedy in which you show off your cultural savvy by going to a queer club party themed 2003 in Bushwick. No the Kim Cattrall vehicle Glamorous is not very good.

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Aesthetics Travel

Day 944 and InstaHo

I suppose it’s fitting that just one day after feeling glimmers of hope that our networked chaotic youth culture is rebelling towards whitepilled optimism that my mood would immediately take a darker turn. You just can’t sustain a vibe these days when you have to interact with reality. Or at least reality as intermediated through an algorithm.

I’m planning out a fall trip to Europe to go scouting and meet up with folks. It’s a challenge to get talent into America with our current visa system. So I do my best to get to get abroad to meet founders and builders. I’m considering going to some spots in the Baltics this trip and maybe I’ll do the Balkans on my next go.

So I’m browsing through Airbnb trying to see what could be a home base for me. I’m always looking for spaces that are livable. Function is more important than form.

I focus on kitchens, bathrooms and living areas that are built for comfort. Alas, this is actually a fair amount of labor as much of Airbnb is optimized for what can most kindly be referred to as an InstaHo aesthetic.

Soft pink modernist couch, illustrator triptychs, and geometric rug prints are InstaHo aesthetic

Now I’m not saying that this Apartment Therapy circa 2015 look isn’t easy on the eyes. It’s pleasant and bright. I’m sure if I had colorful outfits I photographed daily and sold some personal brand based how cute I am this would be my first choice for an Airbnb. Alas I’m a professional not an influencer.

I’m sure the algorithms reward being as aesthetically pleasing to as wide a range of people as possible. I was once an Airbnb super host myself so I’ve taken my fair share of over saturated photos. But can’t we just get a couch that is comfortable to sit on while you work?

Does no one else but me require a little spinal support? Is being cozy just too hard to photograph well? Why is everyone stuck with some hideous globalization chic when it’s not even that comfortable or functional?

If anyone has an apartment in Tallin or Prague do please let me know. I am actively looking for a spot.

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Emotional Work

Day 902 and The Singer Lasts A Season But The Song It Lasts Forever

One of the matriarchs in my life died this morning. I am devastated. Because, of course, you are devastated when you lose someone you love. To not know the pain of mortality is to not know your own humanity.

We spend so much of our lives in the art and literature of the human condition that we can sometimes forget we are actually living it out right now every single day.

Your own life is just as rich a tapestry of meaning anything Dostoyevsky ever wrote. Losing someone close to you who really lived their life occasionally gives you sparkling moments of crystalline clarity on what matters.

All of living is struggle. We find the boundaries of the world through trial and error. We find each other as we negotiate the rhythms of each other’s lives.

The old cunt had the balls to die on the summer solstice. She was extremely Swedish so on aesthetics grounds I feel happy about her moment of passing. Midsummer. What a witchy thing to do. I love it for her even as I am weeping.

The last thing she said to me was so poetic it almost makes me angry. She told me that she had repeated herself a lot across the years. I said I knew and I appreciated that she’d helped me learn the tunes by repeating the songs with me even as I stumbled to commit things to memory.

Her response? Now that you have sung the melody with me, you can sing it on your own. Which is a very beautiful good bye worthy of anything I’ve ever read in a book or seen on screen.

But also the fucking temerity of that woman to deliver folkloric wisdom on the way out. Our elders know a thing or two.

The singer lasts a season long, While the song, it lasts forever

Unknown (to me at least) folk song

May your solstice be as bright and true as mine. I will be trying to carry this tune on my own and if you like I’ll try to teach you to sing along with me. May we have a chorus of love songs on our longest day in the sun.

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Community Emotional Work

Day 899 & Simple

I have led a complicated life. I didn’t really know as a child that being raised by syncretic vaguely nomadic hippies looking for utopias wasn’t really all that relatable. Aside from the general revivalism ethos of America, most folks tend to ride middle of the herd.

There I was not realizing I had a nose for powerful evangelism. I missed that boarding schools and colleges were meant to put you in a certain place in society. Then I didn’t know that spending time inside cultural institutions like fashion was an aspiration. I didn’t really clock that startups, or venture capital, or fucking around online would be a nexus of power either. I just thought all those places looked cool so I showed up.

Maybe I was simple. Maybe I just flowed like water towards the chaos before it became the big show for everyone. I am someone who understands the Thursday Styles problem of timing and I like to get there a little bit ahead of time. Get good seats and sell picks and shovels. From there it’s just a matter of having the stomach for the ride.

But knowing where the boundaries on consensus are is what keeps you from being swept up in the madness, as a movement meant for small mysteries and initiates suddenly sees the harsh glare of vox populi.

And so I am called to remember it is a gift to be simple. It’s a Shaker tune if you recall. Speaking of religious revivalism. The internet’s second brain tells me they were a millenarian restorationistChristian sect with a dualist view of God and equality between the sexes. Quakers and Shakers clearly impressed American’s hippies with this catchy tune. I know I learned it by heart as a child’s.

Tis the gift to be simple, ’tis the gift to be free,
‘Tis the gift to come down where I ought to be;
And when we find ourselves in the place just right,
‘Twill be in the valley of love and delight.
When true simplicity is gained,
To bow and to bend we shan’t be ashamed;
to turn, turn, will be my delight.
Till by turning, turning we come round right.

Joseph Bracket

Maybe you also live a complicated life. Or maybe you are working to simplify your life. Whatever you do remember you can have more agency than you think. I’m sending you that message from the valley of love and delight that is Gallatin Valley.

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Aesthetics Media

Day 829 and Parasocial

As you may have seen in past posts, I am a fan of reality television. I believe it shows us a lot about popular culture and the human dramas that resonate this us.

There is something about being let into someone else’s life that is perhaps too titillating to resist. If you watch you will begin to empathize. And as we are social animals we will want to engage. We project some of our own things onto other lives that we see only dimly through the filters of editing and Instagram accounts.

I’ve been watching Love is Blind with a group chat. To say that the messages are spicy is an understatement. We are all engaged in the high human drama of dealing with your bullshit, finding a life with someone, and seeing your boundaries with a partner. Basically it’s trauma porn. You are seeing people’s open emotional wounds. But it’s also edited to make you feel that way. And we want to look because we might learn something about ourselves.

So the last weeks I’ve spent a bunch of time having opinions about Kwame and Chelsea and Micah and Paul. I care about what happens. And not just because someone’s mom is a stripper. It’s no wonder I’ve developed a parasocial relationship with television characters.

I’ve started to care about them because I see myself in them. But it’s messier and weirder so it’s safer. Surely we are better. And yet we see ourselves in them. It’s empathizing with humanity. And quite honestly I think more of you should watch these shows. It’s good to recognize the breadth of human love as revealed in all trashy glory that is reality dating shows. Honestly it’s fucking art.

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Internet Culture Media Startups

Day 815 and Kayfabe

Here is a mindfuck for you. Pretending works. The mimicry of the thing occasionally, though not mostly, can lead to having the real thing. Fake it till you make it” works if you’ve got a long enough runway to allow for take off. If you’ve judged the resources correctly is more art than science but you should still be able to do the math.

There are, of course, laws of physics to account for in all of this but your reality is more fungible than you realize. I wouldn’t try manifesting a whole fantasy world, but if you are Brandon Sanderson you might have a shot. That guy rocks.

In discussing whether it is better to fire founders or product managers on Twitter today I got to see a lot of the cargo cult culture of Silicon Valley coming off a high. A lot of people can perform innovation and we’ve maybe even got it down to being well liked by financial markets. But sometimes you actually do have to go and do the thing. And you can’t fake it.

If you aren’t familiar with kayfabe, it’s a term used in wrestling. It means you don’t break character loosely. You keep the secret even if everyone is in on it. You can take things a bit too far and the blending of fiction and reality has now given us a reality tv president.

But what happens when you don’t make the jump? Does reality crash in? Will the market punish you for not delivering on a convincing enough value proposition? Do you have to keep your ambition within some scope that can exist in our agreed upon reality? Yes of course. Fuck you it’s called civilization. But every once in a while someone goes from vapor ware to the Revolution. Don’t be so sure you can spot the difference though. Kayfabe doesn’t just fool rubes.