Tag: Art

Categories
Culture Startups

Day 1278 and Follow On

I’d like to think I’ve got a talent for understanding how hype and momentum are built.

I learned this skill set by doing. I picked it up simply by being a cool kid working in the trenches of the business of style.

How does hype turn into capital? Well it’s complicated. Consider two significant trends from my youth. Was Indie Sleeze a real cultural moment or manufactured? Did we get taken in by the HypeBeast? Ask Glenn Youngkin in his Caryle Group era about his Supreme investment. Get Gavin McInnes and James Jebbia to go a couple rounds about their relative wealth. and come back to me. Still unsure? Ask Barbara Kruger about the clusterfuck of uncool jokers.

The original culture and the commodification of the culture is a spectrum and the Tommy Hilfiger Event Horizon is infinite. Who makes culture, who money and who only brings money can be challenging to calculate.

The thing about cool, it’s sine qua non, is that it grapples at every stage of its existence with its own validity. Cool thrives as a grounding process to what’s actually happening in reality.

Cool is a relational experience between someone or something authentically popular amongst a group that relates well with each other.

And that relational power is validated by some wider need in the world for their belief, innovation, art, product or philosophy. Sometimes this can be quite irrational surely but consensus is hard to come by. One of the classic essays in validation of cool is geeks, mops and sociopaths in subculture evolution.

The validation of something “cool” eventually reaches a point of opportunistic acceptance by those merely into a thing for the capital. Sometimes it’s social and sometimes literal currency.

These so called “sociopaths” who follow the momentum often do not realize that they are just in it to capitalize on cool. I don’t want to suggest anyone in a thing for money or cachet is a sociopath just that incentives for status are significant drivers for people.

Often we need the people in it for the money. It’s wonderful that angel investing exists and momentum investors have perfectly rational incentives. Sometimes you will even see significant self awareness about this. If you put resources into a community and don’t cause trouble you are often welcome.

Now you can refer to this type in startup investing as dumb money. The follow-on capital that is riding on the work of others who authentically believed before a thing was cool is a necessary part of the ecosystem.

I don’t at all mind when someone is a follower. You can be “a cringe follower late adopter” or whatever terminology we are now using to describe laggards in the adoption curve.


 Everett Rogers in his book Diffusion of Innovations

Unless you are a pain in the ass, actively predatory, or making your contribution more trouble than it’s worth, you should go ahead and lend your support if you can take the risk.

Don’t take it personally when hipsters sneer. They may have been earlier than you but it’s fine to back winners. Just don’t expect the founders to give you special dispensation for getting on board when it was safe to do so. It’s right that the alpha premium applies. I personally love it when not only am I right but I got paid more for the privilege.

Categories
Culture

Day 1259 and Cooler Than Me

I was once (devastatingly) told by an ex-boyfriend that the song he associated with me was Mike Posner’s Cooler Than Me. He felt I cared too much about taste.

This wasn’t an unfair assessment as I was working in fashion at the time and maintained all the intellectual pretensions of being a antiquity obsessed fresh out of Chicago Austrian school economist devotee. A capitalist with taste isn’t really a likable figure.

Twitter mutual Tracing Woodgrains (himself a frequent commenter on the value of beauty and taste) suggested reading this essay in the American Mind about the cultural flaccidity of conservatism and their taste problems.

Reading the essay, I thought it a shame that the taste problem that clearly plagues the right goes on unabated. They tolerate losers with bad taste. And they carry on about how they are losers which further salts the wound. It’s not the kind of commentary that suggests their culture is worthy of dominance.

I am privy to the occasional conversation on this subject as I being crypto libertarian I am bit of a neutral in the culture and institutional wars between progressive and reactionaries. At a dinner of mostly internet dissident right wing types, the topic of being losers was aired.

The host, a clear winner from the ascendant investing and engineering autist culture, rightly pointed out if conservatives wanted to align their fortunes to winning cultures (it was implied like Silicon Valley was a winner culture) then the right wing too needed to become winners. I fear that advice fell on deaf ears. It’s hard to tell someone that being a loser is a skills issue.

Libertarians get a kind of drop out “smokers behind the bleachers” kind of cool in America. The lower case libertarian of the philosophical bent not whatever big L party apparatus that might exist. Those guys are all losers.

The “fuck the Fed” constitution carrying types have a lot that is likable and winning. Fighting civil asset forfeiture, and for marijuana decriminalization, first and second amendment protections, and bodily sovereignty are winner issues across different constituencies.

To go against the grain of big government pieties of both left and right is to resign yourself to being on the outs pretty regularly by disagreeing with both sides but to rest confidentially in the cool of knowing you hold your ground.

To be on the outs means you retain a crucial aspect of cool. You aren’t the mainstream even though you benefit from not being made its enemy no matter who is winning.

Casablanca is libertarian coded and undeniably cool. Seeing the fallen world as it is and having the balls (or backbone for those with delicate sensibilities) to live your own life is an act of bravery. To have own opinion amongst sinners and saints is fundamentally to cultivate and know your own taste.

That returns me to the essay by Spencer Klavan “A Matter of Taste” that kicked off my response.

If we’re serious about a revival, we are going to have to accept the inherent risk and unpredictability that comes from letting artists see the world before they judge it.

In turn, we are going to have to learn to suspend our own judgment long enough to see what the artists bring us for what it is. In other words, we will have to cultivate a little taste.

If we do not know our own taste we can hardly know the line at which we draw the boundaries of civilization. To know what we value is the point of cultivating taste. To hold on to the standards you’ve set for yourself is to hold yourself up to others. To live this way in action and through your own revealed preferences is to say “this is what I value” in my actual life. If you can’t do that, then you will always be in danger of having someone they are cooler than you. And a loser might care.

Categories
Aesthetics Culture

Day 1227 and Storm

I’ve been following NOAA Space Weather forecasts as there is an extreme geomagnetic storm. Scientific research stations and news media have been reporting avidly on the solar storm as it’s producing aurora in areas which typically don’t see northern lights.

G5 Geomagnetic Storm Message from NOAA

It’s fun to have another shared social astronomical event to enjoy across the planet. This year’s solar maximum has delivered us space watchers some incredible coronal mass ejections. You might recall some folks seeing them during the solar eclipse totality event

If you’d search social media for pictures of the aurora borealis you will be in for a treat as many photographers captured so many different colors and patterns.

Axios shared this British Columbia image

I’m always in awe of how much social media facilitates these types of natural phenomena. I find joy seeing different types of people sharing natural beauty and scientific knowledge across our networks. Our shared human experiences connecting us. And the good news is that it’s continuing over the weekend so if clouds cooperate we might all see more tonight.

Categories
Emotional Work

Day 1215 and Impartiality

I am taking the Connections course run by Joe Hudson’s Art of Accomplishment. I was introduced to the approach through Johnny Miller’s Nervous System Mastery course. I was lucky enough that be able to participate in one of Joe’s live coaching sessions I was so inspired by the work I saw I committed to a longer course of study.

The Connections curriculum takes you through an approach whose acronym can be shortened to VIEW.

Vulnerability

Impartiality

Empathy

Wonder

Art of Accomplishment

Today’s sessions was on impartiality. Impartiality is owning what you want without imposing it on yourself or others. It’s harder than it sounds discovering an agenda for yourself and others.

With their exercises and a partner you find your own assumptions and defensive thinking in short order

I don’t want to get reveal more than is available online but I encourage you to go check it out if it sounds interesting for your own emotional work. The podcast on Impartiality is available for anyone to listen online.

Categories
Aesthetics Culture

Day 1158 and Subtext

All writing should be labeled as under “self help” or at very least tagged as “advice” if we are honest with ourselves.

Everything from code documentation to Twitter shitpoasts and Shakespeare contains a lesson. Discerning the subtext is more or less complicated depending on how layered the text is meant to be.

Sometimes, as the beloved XCKD comic reminds us, if we stare too long at an artifact we insert our own meaning.

Joe Biden eating a sandwich

I like to rewatch television shows as modern so-called prestige dramas encourage subtext. I’ve been rewatching “For All Mankind” and have started to whisper “Hi Bob” as a joke. Fun fact, that phrase may have been the first documented instance of a drinking game.

My timeline’s Bob Newhart lends himself to a bit of cultural attention as he’s not only the subject of the astronauts’s own rewatching habits on For All Mankind but is also a side character actor in Big Bang Theory and Young Sheldon as the inspirational scientist Professor Proton. I’m watching the latter show as a comedic palette cleanser.

It’s like I’m getting several multiverses at once. I’ve got my own timeline, the alternate history of For All Mankind and Sheldon Cooper’s timeline. Somehow in mine we’ve got a lot less scientific progress but like astronaut Danielle Poole in For All Mankind I’ve got plenty of television history at my disposal. She knows everything in which Bob Newhart starred in her timeline too.

I say this is all self-help in some form because it’s art that we work over, refine and theorize till we’ve become connoisseurs of every conceivable layer of subtext. We revise and improve and apply those lessons to ourselves.

It’s best not to project too much. Some of those lessons, like the Biden sandwich in the XCD, should remain personal I imagine. They might not mean anything except to the viewer. Even Freud (well it’s apocryphal) had to admit that sometimes a cigar is just a cigar. Seems like someone should tell the literary Marxists that before their advice gets over applied.

Categories
Aesthetics Culture

Day 1151 and Waiting Line

Do you believe
In what you see
Motionless wheel
Nothing is real
Wasting my time
In the waiting line
Do you believe
In what you see

Waiting Line Zero 7 Sophie Barker

I like to do errands with noise canceling headphones on these days. The ambient noise of public life has become more grating as I get older. Cue up lo-fi chill hop beats you can study/relax to Bojack Horseman joke.

Or in my case, a down tempo bit on waiting in lines from some softer era when Garden State was all the rage. I have to admit I’ve never seen the movie.

It seems apt that the more alienated we become from the human component of public life that the more the waiting in line feels like an unreal unreal activity.

We run our little programs in our little lives. We accept being NPCs for a little convenience. You don’t want to slow up everyone’s business with any of your troubles.

Categories
Emotional Work

Day 1149 and Human Nature

I am experiencing a waning in my desire to be online. Not because I don’t wish to be in the thick of things, but because I simply don’t have as much I want to contribute when I am myself under stress. And it’s all stress now unless you simply stop caring. And I still care.

It’s human nature to be stressed at the available problems. I’ve got access to all kinds of problems now on my phone. So I am stressed.

I don’t have any reason to be participating in any stress but my own at the moment except that I see a lot of available problems because I am always watching.

I’d rather pay less attention. But paying attention is what pays the bills. Ted Goia says we’ve gone from art to commerce to attention to dopamine

An uncharitable view of people who sell art, commerce and informations or blame Athens, Jerusalem, Hollywood, and Silicon Valley if you must. In that order.

I suppose this view of information technology as unmitigated casinos of sin is true in a world of addicts. I don’t think we are all addicts. Nor do I think anyone who sells something addictive is a drug dealer.

I’m neither an addict nor a dealer but here I am selling and consuming information nevertheless. I’m not a Kardashian but I’m not a Buddha either. Maybe at best I’m Kim Kierkegaard. The sickness into death compels me to poast.

If we are all addicted to the constant influx of other people’s bullshit then I suppose the attention economy has moved to the addiction economy. We are addicted to the dramas of humanity and some of our dramas are more or less real than other.

A screen grab from a friend of the scariest thing in the world. An attention whore.

Except I don’t particularly want to be addicted to anyone’s bullshit right now. I’m not even all that interested in my own. I’m sick of my bullshit. Why should I pay attention to yours? At best I’ll pay attention to the bullshit on Netflix’s Love is Blind. I don’t mind if it’s packaged for sale. I actually prefer it. At least it wraps in an hour.

I’ve got a few basic principles that orient my life. I believe humans can make decisions for themselves. I believe most of us aren’t at all good at it because we are reactive impulsive animals with just the barest capacity for reasons.

But that capacity exists and it has separated us from the animals. We shall remained chained to the consequences of knowledge. I understand the impulse to blame that bitch Eve. But we’ve got the apple of the tree of knowledge so it’s time to accept paradise is lost.

Anyways, good luck surviving the churn and try not to fuck people over. Good faith is all we’ve got. Try to deliver value and not suck more resources than you deliver. Bow to the thermodynamic Gods and climb the Kardashev scale. Or keep up with the Cardassians. Are you sure you know how many lights there are? Better Google it to make sure.

Captain Picard getting Cardassian in the loop reinforcement learning. I mean torture. There are four lights.
Categories
Aesthetics

Day 1144 and Parsifal

I’m just going to ramble this one as the synthesis on it isn’t worth the energy to me tonight. I’ll work on that another day if I get around to it.

My mother’s interpretation of the legend of Parsifal is that we cannot succeed at our quest if we do not ask the right questions. I suspect it has something to do with the innocence of a pure heart asking the right questions but frankly this is a bit beyond my own experience of the Waldorf Steiner system.

Parsifal (or Sir Percival) was a Knight of King Arthur. His story is told by the troubadours of France and Germany, notably Chrétien de Troyes and Wolfram von Eschenbach. The Parsifal story stands between the past age that looked for secrets of the spirit and the coming age that was going to search for the secrets of matter.

In this engaging retelling of the legend of Parsifal, Charles Kovacs’s critical commentary offers Steiner-Waldorf educators an unrivalled insight into teaching the story of Parsifal and will aid in lesson planning

Parsifal and the Search for The Grail

This feels relevant to me in the context of artificial intelligence making computer programming more accessible. Prompt engineering is simply asking the right question. Enabling more people to specify exactly what they want is terrifying because it might enable more people to ask the right questions and get an answer.

If you depend on people not being able to ask the right questions without your guidance you’d probably oppose it too. I believe that there is a religious aspect to our entire approach to artificial intelligence and we must grapple with it as surely as the Reformation shook the Catholic Church.

Categories
Aesthetics Internet Culture Politics

Day 1142 and Come See The Violence Inherent in the System

While parked in gridlock caused by the American state department delegation snarling traffic in Tirana, I shared a classic British comedic sketch from Monty Python’s The Holy Grail with a friend who resides part time in the Balkans.

King Arthur is riding through his lands and is asked to contemplate anarcho-syndicalism and the constitutional arrangement most equitable to an offended peasant named Dennis.

Help! Help! I’m being repressed

Monty Python and the Holy Grail

Feeling moderately repressed ourselves by the various bureaucrats, politicians, and general institutional disarrays that was in our way, the joke hit home. No matter your station in life, we are all a repressed in someone else’s system.

We can make jokes about staying above the API layer all we like, but the nudging organizational state is finding ways to reduce us to variables. Many of us have become spreadsheet brained. Will it be a gradient descent into the madness of a jackbooted local minima?

Perhaps it better to become the disassociating trader acted by Paul Bettany in Margin Call who simply can’t stomach that level of hypocrisy. He knows we want to play innocent about the violence hidden underneath the abstractions.

“Listen, if you really wanna do this with your life you have to believe you’re necessary and you are. People wanna live like this in their cars and big fuckin’ houses they can’t even pay for, then you’re necessary. The only reason that they all get to continue living like kings is cause we got our fingers on the scales in their favor. I take my hand off and then the whole world gets really fuckin’ fair really fuckin’ quickly and nobody actually wants that. They say they do but they don’t. They want what we have to give them but they also wanna, you know, play innocent and pretend they have no idea where it came from. Well, thats more hypocrisy than I’m willing to swallow, so fuck em. Fuck normal peopl

Will Emerson (Paul Bettany) Margin Call

We are all experiencing some level of abstraction from the base layers of reality. Some of us are more academic about it. Some of us are simply more or less unwilling to accept the hypocrisy of it. None of us can opt out completely. Plenty of professions let you get closer to the visceral base reality and then you too can see the violent inherent in the system.

And so we argued over resources and raw power. How abstract can we get? The paleoconomists say “go back to the gold standard” but we can’t. Can we go forward though?

Most of us see that entirely detaching the exchange value of goods from material items and their underlying value is a huge struggle for most people. We wouldn’t have endless discussions about the cost of groceries if it was clear to folks how the market priced physical goods.

Financial markets are fictions where we negotiate material needs like food, shelter, clean water, bodily integrity, and property ownership claims. All need to be priced in. It isn’t fun when the exchange value mechanism completely detaches from that reality. It makes us uneasy. Shrinkflation makes humans feel gaslit.

Humans are physical beings who abstracted our physical needs into an elaborate market system of exchange values. And like that Monty Python sketch, sure it’s a fun joke, a meme if you prefer, but that meme is a reminder to see the violence inherent in the system.

Anyways, I hope Antony Blinken enjoyed his time in Albania and that everyone has a productive weekend in Munich for the neutral ground security conference. Our diplomats have never needed a neutral ground weekend more amirite? The financial engineers will concede that reality. Maybe.

Categories
Aesthetics Community Internet Culture Startups

Day 1066 and Behind The Scenes of Thousand Scenes Flourishing

We are living in an era of competing totalizing narratives. We assign Jungian archetypes and monomyths to complicated people and complex situations with many variables.

We ship relationships and stan fandoms even as the meme message is that we should be shipping code and forming bonds with other people with agency.

Remember that hyperstition is about bringing a reality into being. We have agency to impact the world we live in. We have more control than ever and anyone can get leverage.

I’m so inspired to see how many communities are facing an uncertain future head on. Sure we’ve had schisms and it’s easy to judge someone else’s sincere revivalism with crass cynicism.

I prefer an optimism about what we can all accomplish when we compete to serve a need better than anyone else. I like specialization as the more knowledgeable that is dispersed widely beyond a priest cast the better we seem to do as a species. A whole world of people is calling to you to own more of the future personally.

You may wonder what you can contribute. And sure some actors are massively more agentic. I never thought I’d be in that rare class and yet I can contribute meaningful to dozens of aligned projects. It’s important to avoid dickriding. Don’t make up stories about your betters. Or at least try not to believe them.

You can be personally better yourself. You can accelerate. Now is the time to arm yourself with leverage as the world shifts. Be wary of messiahs and mercenaries but also know action is expensive.

Strong organizations have healthy value memetics. “Just Do It” frames a broader truth that humans take in a context of millions of other agents. Action is disproportionally powerful when people just play their role.

I fight nihilism. I’m not eager for the end of humanity or our civilizations. I want our flourishing. But neither am I attached to a static vision of my humanity or yours. In the image of God gives quite a bit of latitude for our species’ evolution.