Tag: Semiotics

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Startups

Day 1163 and Women in Tech

A lot of emotional energy has been directed at the “problem” of “women in technology” in the last decade or two. Stupid campaigns get run with degrees of condescension in which it’s insinuated the only way women could see the value in crypto is if we make a perfume. It’s the rankest form of sexism and extremely effective. And I’ve proudly worked in cosmetics. Chemistry is cool.

So today on International Women’s Day I’d like to remind myself that I’ve l been “in tech” since the moment I fell in love with a personal computer as a young teen. I’m on that edge of elder millennial that did things in the real world as children but had access to the virtual early.

Plenty of men mistakenly assume that because I worked in fashion, beauty and ecommerce. I was early before the ease of hosted Shopify accounts or even Heroku instances for an app. It was a lot more roll your own.

And yet some think my experience doesn’t count. Despite it being a clearly sign of capital markets having underpricing occasionally. Ifs a good thing. You go where market rewards you and you learn to learn skills along the way.

I think so much less about my gender now. Almost resent ever having been talked into it. You do it right then you, like an anyone else in the market, can benefit when someone misallocates.

If you are lucky enough to steward your own capital, then get to be part of the investor bases to build the next generation. I do that now. I am still a woman.

I’m proud to use the resources I have to invest in what I believe in based on my experiences and the thesis I invest under. Not as some smoothed over marketing narrative with a gender hook. No I price like an actor you can do business with. I am willing to show my revealed preference.

I learned in previous eras so I may serve the generation that is coming up. And I’m happy to invest in the ares I believe in most. I am happy as a woman to invest in men as I am in women.

The focus I see in founders I have invested in across energy, artificial intelligence and crypto are ones I believe in. I believe in them as people. I believe in them as founders. I believe in them as men.

I am lucky to be seen as an individual with capital and insights that can help them carry a better future forward. I hope all founders are seen as individuals.

Technology innovation has been the driver of improved human life. Material prosperity is good for women. It’s good for men. So I’ll celebrate doing stuff for the boys on international women’s day.

Alex Miller visiting with me at one of our favorite portfolio company Valar Atomics. I believe in Isiah and his team.
Categories
Aesthetics Culture

Day 1158 and Subtext

All writing should be labeled as under “self help” or at very least tagged as “advice” if we are honest with ourselves.

Everything from code documentation to Twitter shitpoasts and Shakespeare contains a lesson. Discerning the subtext is more or less complicated depending on how layered the text is meant to be.

Sometimes, as the beloved XCKD comic reminds us, if we stare too long at an artifact we insert our own meaning.

Joe Biden eating a sandwich

I like to rewatch television shows as modern so-called prestige dramas encourage subtext. I’ve been rewatching “For All Mankind” and have started to whisper “Hi Bob” as a joke. Fun fact, that phrase may have been the first documented instance of a drinking game.

My timeline’s Bob Newhart lends himself to a bit of cultural attention as he’s not only the subject of the astronauts’s own rewatching habits on For All Mankind but is also a side character actor in Big Bang Theory and Young Sheldon as the inspirational scientist Professor Proton. I’m watching the latter show as a comedic palette cleanser.

It’s like I’m getting several multiverses at once. I’ve got my own timeline, the alternate history of For All Mankind and Sheldon Cooper’s timeline. Somehow in mine we’ve got a lot less scientific progress but like astronaut Danielle Poole in For All Mankind I’ve got plenty of television history at my disposal. She knows everything in which Bob Newhart starred in her timeline too.

I say this is all self-help in some form because it’s art that we work over, refine and theorize till we’ve become connoisseurs of every conceivable layer of subtext. We revise and improve and apply those lessons to ourselves.

It’s best not to project too much. Some of those lessons, like the Biden sandwich in the XCD, should remain personal I imagine. They might not mean anything except to the viewer. Even Freud (well it’s apocryphal) had to admit that sometimes a cigar is just a cigar. Seems like someone should tell the literary Marxists that before their advice gets over applied.

Categories
Aesthetics

Day 1144 and Parsifal

I’m just going to ramble this one as the synthesis on it isn’t worth the energy to me tonight. I’ll work on that another day if I get around to it.

My mother’s interpretation of the legend of Parsifal is that we cannot succeed at our quest if we do not ask the right questions. I suspect it has something to do with the innocence of a pure heart asking the right questions but frankly this is a bit beyond my own experience of the Waldorf Steiner system.

Parsifal (or Sir Percival) was a Knight of King Arthur. His story is told by the troubadours of France and Germany, notably Chrétien de Troyes and Wolfram von Eschenbach. The Parsifal story stands between the past age that looked for secrets of the spirit and the coming age that was going to search for the secrets of matter.

In this engaging retelling of the legend of Parsifal, Charles Kovacs’s critical commentary offers Steiner-Waldorf educators an unrivalled insight into teaching the story of Parsifal and will aid in lesson planning

Parsifal and the Search for The Grail

This feels relevant to me in the context of artificial intelligence making computer programming more accessible. Prompt engineering is simply asking the right question. Enabling more people to specify exactly what they want is terrifying because it might enable more people to ask the right questions and get an answer.

If you depend on people not being able to ask the right questions without your guidance you’d probably oppose it too. I believe that there is a religious aspect to our entire approach to artificial intelligence and we must grapple with it as surely as the Reformation shook the Catholic Church.

Categories
Aesthetics Chronicle Travel

Day 1138 and Novel New Experiences

I’ve been straining my capacity to absorb new experiences. The privilege of relative material security lets me do the work of actively seeking out more variance and novelty.

I was reading up on the basics of neuro plasticity on Perplexity and learned that we think of plasticity in a few ways. Neurogenesis is the growth of new neurons.

But the type we mostly mean when saying neuro plasticity (or learning new things) is from “synaptic cells plasticity” forming new neural connections.

Without that adaptability we couldn’t change in response to new environmental conditions or in response to injury or disease or other stresses.

I’m am inside a few new high variance experiences right now which I hope will yield new neural connections. I find it to be a bit stressful as it’s a lot of novel inputs in a short period of time.

Some experiences translate as shared reality which has the same rules anywhere there are humans. But adjusting to new social mores is always jarring.

I’ll only briefly mention it, but this is the first time I’ve been somewhere that the call to prayer is a normal prominent feature of daily life. It’s rewriting synaptic ritual time for me. I like it more than I would have imagined.

Categories
Emotional Work

Day 1119 and Capacity for Presence

I trust my ability to be present now. I wish I was less present in some ways. I’ve learned to be present to the ways of the internet in particular as part of my general capacity with the signs and signals of those who communicate with words. I try not to show up in person too much anymore except for my own neighbors.

My capacity to be present waxes and wanes with the attention that I give to the margin. And I like to be present for the weirdos. I am not as detailed as some with effortful thought pieces but I pay very close attention. I diligently note and revise bigger trends here in public. It’s not my job to endlessly footnote it for everyone. That’s thankfully now in the hands of artificial intelligence.

I trust that I notice things when they need to be noticed and that I will curb my attention away from those who do not use me well. I will so rarely take it personally when someone tells me I do not serve them. The favor is usually returned when I say a hard no but I rarely have to give it. The average isn’t that persistent.

I do not wish to be become significantly more scaled than I am now in terms of presence with people. I am picky and I cultivate my taste and I believe I’ve built trust with the people who intend to build things. I will continue to be as widely available to them as possible if they do even a modicum of homework. My experience is not free but I do not horde it.

I believe I’ve shown my capacity to pick not through momentum or hype but early presence. It’s a long road and I’ve got the patience to walk it for decades more.

I leave you with a thing I noticed today from someone who is very effortful and has been for much longer than me. How we distribute our attention matters even in the most intimate of settings.

Attention without feeling, I began to learn, is only a report. An openness — an empathy — was necessary if the attention was to matter

Mary Oliver on Molly Malone Cook in “Our World via Maria Popova at Marginalia

Categories
Media

Day 1117 and High Variance

I don’t know where the first few weeks of the year went, but I suspect they disappeared into the maw of panic over 2024 reality. No narrative alignment holding as “current thing” means that everyone is looking to exert leverage to make their pet causes pop.

I’ve closely watched a number of important events unfold in real time with unexpected and very dramatic conclusions. To then subsequently seen the non reactions from our various institutional leaders is upsetting for most people who are paying attention, I’d say everyone else is enjoying the rollercoaster but it would clearly be a joke. No one likes it.

I am myself waging a war against the instinct to contract and react. Let me quote myself from Day 784 where I posted my press appearance in a Vanity Fair piece. Insufferable flex I know.

She thought something had gone wrong with us physically too. “Endocrine systems get fried. There’s too much cortisol, you’ve been running on adrenaline, eventually you tap out. Everyone feels nuts right now,” she said, “because what on earth are we supposed to do with the fact that we’ve had this incredible rate of change for so long. We think we’re keeping up with it, but our bodies are like, ‘Oh, actually no. We have no idea what’s going on

Dissident Fringe.

We are in a high variance moment for good and for bad and if you cannot handle the ride please find ways to get off of it. Take care of yourself because when you feel nuts you act nuts.

Categories
Aesthetics Internet Culture Media

Day 1114 and Aging Without History

I don’t use TikTok at all. I have an Instagram account I’ve failed to reboot which I only open if a Groupchat sends me a link.

I deliberately insulate from algorithmic visual content. It makes you miserable for one. But more importantly, it deadens your aesthetic palette from overexposure.

If you want to develop and sustain personal taste and style, do yourself a favor and do it deliberately without the subtle nudging enforcement of refinement culture.

I do however avidly follow the propagation of different fashions as a personal interest. I like to see where a runaway trend goes as virality and social contagion set in. The New York Post’s entire culture section is dedicated to moral panics but it occasionally hits on real sources of social anxiety.

Gen-Z is allegedly having an anti-aging culture panic over turning 30. Their source on this is a Reddit post about skincare obsessives on social media.

“I feel like aging to Gen Z is what ‘being fat’ was to millennials. Remember how ruthless the media [and] everyone was about that?,” another noted.

Gen Z’s Fear of Aging NYPost

I still have anxiety about weight from living through the TMZ era of body shaming. So I’m sympathetic to what it must feel like to younger women facing the relentless scrutiny of living online. They rightly perceive appearances to be a part of how value is calculated in wider society and are afraid of losing it.

I’m convinced some portion of the extremely online Gen Z are living entirely out of the slipstream of historical culture. They consume artifacts from other people’s youth culture but live in a what amounts to a “long now” in which the future seems unstable. We rebooted 2003 as a micro trend but the apocalypse is almost here.

The nostalgia machine gives Gen Z an ever present history but very little present to hold onto for grounding in physical reality. Their ahistorical vibes approach seems to overweight the need for youth.

Sean Monahan of K-Hole normcore fame posted a mapping of the aesthetics of the decade that I thought spoke well to the strange relationship digital aesthetics have to time. I’m posting a diagram here from his post here.

8Ball “Stuck in The Past vs Inspired By The Past” trends breakdowns

If Gen Z is aging like milk it’s probably not because they are actually aging quickly. Though I’m sure the stress isn’t doing them any favors. I think dit’s what Ryan Broderick of Garbage Day points out here. The glamified hyper-media full face contour is an ageless one. It’s inspired by the past and stuck in the past. It’s got nothing to do with their actual age.

Categories
Aesthetics Media

Day 1111 and Angel Numbers

I like a little “woo” in my life. Anytime I hit a particularly interesting number in my daily writing I tend to do a bit of collective consciousness spelunking across the shared spaces of the internet.

Unsurprisingly, 1111 sparks quite a bit of interest across pop culture numerology depictions. The first search results were women’s interest magazines.

Women’s Health with the uplifting new beginnings represented by 1 before associating 11 as a doubling of 1’s energy as a “master number” with spiritual insight, enlightenment, and intuitive understanding.” Sure, I want an intuitive understanding of my life’s new beginnings. Good job magazine editors. Groundbreaking.

Cosmopolitan, that sexy staple of American feminine mysteries, went a bit further and called 1111 an Angel Number and curated an ecommerce shop of 1111 products including oud manifestations candles, bracelets and Etsy prints.

Cosmopolitan used the power of artificial intelligence to curate a shop for even the most random of number generators.

Because what good is hidden knowledge of divine intentions without an affiliate marketing link program with it? I’d love to know if search engine optimization on numerology combined with attractively curated e-commerce affiliate content hits the Cosmopolitan P&L in any meaningful way.

Crunchier new age websites were equally amusing. MindBodyGreen kept at the message of intuition and messages from your divine power. Synchronicity showed up on every internet tidbit from Wikipedia to good old WikiHow.

Glamor Magazine at least gently reminded readers that apophenia is an error of perception. Who knew Condé Nast was the publishing house for skeptics? Perhaps they need to be a trusted brand or nail salons won’t subscribe in bulk across the nation to their magazines.

But if you really want lean into your pattern recognition and the subtle schizophrenia of Internet apophenia, my original source Women’s Health helpfully leans into “service journalism” by sharing that Kabbalists 1111 is a sign from God or divinity itself.

This is because the ancient Hebrew name for God, Yahweh or YHWH, when written resembles four ones.

Women’s Health Numerologist’s Interpret 1111

I will caution readers that I don’t know if any of this is true. Obviously my goofy posting shouldn’t be seen as having the same rigor as a LessWrong epistemic status post. While I like a post-rationalist, I don’t know if any of the consumer friendly versions of ancient wisdom is true. I wouldn’t be taking my reading of the Talmud from magazines typically dedicated to recipes and workouts myself.

Women browsing random bits of pattern recognition at the grocery store or on their phone really is the stuff of fluff and the stuff of fear. Who knows what bits of knowledge might lead us astray.

Best case scenario you end up with a nice Oud candle that helped keep Cosmopolitan quiz writers paid. Worst case scenario, you might summon a malevolent algorithmic rabbit hole determined to fill your feeds with angels and demons.

Categories
Media Startups

Day 1110 and Somatic

I’m upset. I feel it in my body. Soma apparently means “body” in Latin, somatic is “of the body” so to have a response in your body is a somatic response. I’m having a somatic response.

I’ve been surprised at the emotional campaigns that have been waged against technology in the general, and artificial intelligence in the specific, as of late. But I am starting to feel the emotional weight of the collective fear and emotion in my own body. Futureshock is here and the fear mongers are here to tell you and I that we should be afraid.

This weekend there was op-ed was published in IEEE entitled “Open Source Artificial Intelligence is Uniquely Dangerous.”

The o-ed was written by David Evan Harris who is a chancellor’s public scholar at UC Berkeley. He used to work a Meta on ethical AI. Now this not the opinion of IEEE which is calls itself “the world’s largest technical professional organization dedicated to advancing technology for the benefit of humanity.”

You’d think that sort of mission would be a little more on board with new technologies. But maybe David is just an extreme voice. Op-Ed’s are meant to represent a variety of opinions after all.

But how should I feel about the benefits of technology when it’s presented to me like this? They used a skull to really get across the visceral fear. No friendly face to make a concession to our silly human anthropomorphic desires. Let’s scare the stupid hairless apes.

Don’t worry the government and regulations will save us from this psychedelic skull

I have an inherent skepticism when someone wants to sell me on the dangers of regular people having access to something new and potentially transformative. Why must we always default to the precautionary principle? Why is fear always our default?

I don’t want to let this sort of thing get to me. But I can see the narrative campaign being waged against artificial intelligence and the sheer volume and tenor of coverage leads me to believe that everyone is aware of its potential.

Claiming artificial intelligence is only for the knowledgeable few chosen by committee of expert sounds so sensible. But I think my body knows better. I should be upset by this.

Categories
Emotional Work

Day 1105 and Other Writing

For as much fluidity as my daily writing habit has achieved, I can still get caught up in a synopsis. I have relieved any pressure to make a daily dispatch (which took some effort) but a quarterly or yearly one can get me to glitch. I like to add more information to my modeling like any self respecting nerd. As much as information integration looks effortless it is actually a laborious process. I read tens of thousands of words every single day.

Now I do work from a strategy. Which means I only adjust my tactics on a weekly or quarterly basis. And I will not be sped up on assessing the character of individuals or the caliber of their ideas if I can help it. When I need to move fast I have to do it within the guardrails of what I believe to be right.

And it’s important to remember that heuristics some heuristics don’t need regular updating. Moral codes shouldn’t need much updating. Maybe you believed the wrong layer of abstraction and have to change your priors to align with your moral code. That’s totally fine.

But you shouldn’t be changing around your code of ethics. That’s how you get criminals. Arbitrage is never permanent. Criminals can have a stronger moral compass than business people or religious institutions. This fucks with everyone. I cannot account for all sinners nor most demands for purity. I can however hold myself to my own standards and so should you.

I do what I can to telegraph my own belief systems and where I derived them. There are lots of signifiers I leave in my wake. I am a Christian. I am a capitalist. I am a Protestant. I believe in markets and judicial review. I believe some things are beyond market but all things are subject to forces beyond our control. That’s how I ended up picking Calvinism as a sect but it’s pretty niche.

I’ve believe luck is just opportunity meeting preparation and you can do a lot to increase opportunities and even more to increase preparation. I don’t like rentiers but I do like the bourgeoisie. Property rights are good and regulations are only as good as the people that make them. That’s why we I’d prefer we have fewer laws. We must act deference to our own failings as human but never so much that it harms our capacity to organize.