Tag: Community

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Community Media

Day 1281 and Independence Day

On day 915, which was last year’s 4th of July I wrote about the aspirational America as an idea. It involved blowing shit up. It seems like each Independence Day I find a way to praise Roland Emmerich’s fine science fiction film.

I haven’t watched it yet today but hopefully I’ll at least put on a few clips to enjoy fighter pilots, aliens, inspirational Presidential speeches and fireworks.

The backdrop of drama in the media about Joe Biden is in some ways an ideal way to recall the fractious American community. A continent held together not by ethnicity or religion but by entirely abstract ideals is going to constantly tested.

The theory of print capitalism posits that capital sprung from the solidarity of nationalism presented for the first time in mass media. The common cause of one’s countryman makes it easier to levy for taxes for conflict.

We are far beyond print in our media now. It’s almost cheap to call out media climate “totalizing” an it undersells the experience. Social media makes the experience of Americanness so fluid it ranges from aesthetic choice to the anarcho-tyranny of ailing power.

And yet we try to do better as the general temperament of the nations. America is a place where the founding mythos is that anyone from anywhere can become one of us.

The nationalism of belonging in America has nothing to do with meeting a check box of criteria. Though we are trying to make it more so with bureaucracy. The ideal is that free country sets the condition so anyone succeed. Liberty is a hard fought thing. You can celebrate it in a manner that’s pleasing here. Namely fireworks.

Happy 4th of July everyone. I’m as committed to the American project. The frontier is in our souls and we search it out together in freedom.

Categories
Culture Startups

Day 1278 and Follow On

I’d like to think I’ve got a talent for understanding how hype and momentum are built.

I learned this skill set by doing. I picked it up simply by being a cool kid working in the trenches of the business of style.

How does hype turn into capital? Well it’s complicated. Consider two significant trends from my youth. Was Indie Sleeze a real cultural moment or manufactured? Did we get taken in by the HypeBeast? Ask Glenn Youngkin in his Caryle Group era about his Supreme investment. Get Gavin McInnes and James Jebbia to go a couple rounds about their relative wealth. and come back to me. Still unsure? Ask Barbara Kruger about the clusterfuck of uncool jokers.

The original culture and the commodification of the culture is a spectrum and the Tommy Hilfiger Event Horizon is infinite. Who makes culture, who money and who only brings money can be challenging to calculate.

The thing about cool, it’s sine qua non, is that it grapples at every stage of its existence with its own validity. Cool thrives as a grounding process to what’s actually happening in reality.

Cool is a relational experience between someone or something authentically popular amongst a group that relates well with each other.

And that relational power is validated by some wider need in the world for their belief, innovation, art, product or philosophy. Sometimes this can be quite irrational surely but consensus is hard to come by. One of the classic essays in validation of cool is geeks, mops and sociopaths in subculture evolution.

The validation of something “cool” eventually reaches a point of opportunistic acceptance by those merely into a thing for the capital. Sometimes it’s social and sometimes literal currency.

These so called “sociopaths” who follow the momentum often do not realize that they are just in it to capitalize on cool. I don’t want to suggest anyone in a thing for money or cachet is a sociopath just that incentives for status are significant drivers for people.

Often we need the people in it for the money. It’s wonderful that angel investing exists and momentum investors have perfectly rational incentives. Sometimes you will even see significant self awareness about this. If you put resources into a community and don’t cause trouble you are often welcome.

Now you can refer to this type in startup investing as dumb money. The follow-on capital that is riding on the work of others who authentically believed before a thing was cool is a necessary part of the ecosystem.

I don’t at all mind when someone is a follower. You can be “a cringe follower late adopter” or whatever terminology we are now using to describe laggards in the adoption curve.


 Everett Rogers in his book Diffusion of Innovations

Unless you are a pain in the ass, actively predatory, or making your contribution more trouble than it’s worth, you should go ahead and lend your support if you can take the risk.

Don’t take it personally when hipsters sneer. They may have been earlier than you but it’s fine to back winners. Just don’t expect the founders to give you special dispensation for getting on board when it was safe to do so. It’s right that the alpha premium applies. I personally love it when not only am I right but I got paid more for the privilege.

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Community Politics

Day 1277 and Don’t Lose Your Head

Everyone has their entertainment and mine is makes me a little bit of a stereotype. I hate podcasts but do most of my chores while listening to Bloomberg’s Odd Lots podcast.

I was catching up today with an interview with equities analyst Tom Lee. My attention got caught and stuck on his description of Bitcoin.

“Yes, Bitcoin is unlike other asset classes because there is a cooperative value. You know, the people who contribute to the network benefit from it. And that’s different than any other asset class.”

From Odd Lots: Why Tom Lee Thinks We Could See S&P 15,000 by 2030, Jun 24, 2024

Now I don’t think this is unique to Bitcoin. Cooperative value can be found in everything from nationalist politics to luxury handbag resale pricing. But I do this it’s important to have cooperative values be baked into a network for it accrue value.

We’ve traditionally mitigated concerns about market cooperation through clear property rights and legal protections. We’d backed up those claims with things as abstract as a monarch. We’ve evolved to it to the slightly more concrete full faith of the United States and Byzantine bodies of securities law. Fiduciary duty and all that.

But as we become less inclined to trust that the buck does in fact stop “anywhere” we are looking for ways to mitigate that risk. How to operate in a world without trust? You develop trustless protocols. Humans have plenty of intuitions about trust and many these intuitions struggle without a clear person with authority to act.

So I ask if we are heading into a “headless” age?

As distrust in institutional power struggles we are seeking out new ways to continue the business of life and civilization even if a high trust society is in question.

We’ve got networks like Bitcoin that work without a head. We have new corporate structures like decentralized autonomous organization (DAOs) that can operate strictly based on cooperative rules, and indeed now entire memetic cultures (like e/-cc) which hold power while being headless.

Lest you think this is some frontier tech idea that doesn’t apply to you we’ve headless content moderation systems & headless retail platforms. Huge swathes of financial tech is living above the API.

You could even argue that we’ve got headless political parties as the Democrats and Republicans both struggle with defacto heads nobody particular trusts. I don’t know if we can live in a headless democracy. Deciding who is a citizen is a very different matter than deciding who is a shareholder.

Categories
Politics Preparedness

Day 1276 and Not Just A River in Egypt

I’m pretty comfortable with being embarrassed. I get stuff wrong and I have to come to terms with it even as my ego complains bitterly. The ego protects itself with denial but that doesn’t mean its conclusions are correct.

Being impartial about your reality is hard. Denial is such a normal part of catastrophic events the CDC even has handy public health explainers. I hope post pandemic everyone can enjoy the irony of that.

Taking an impartial view when approaching a problem is hard. If it’s an especially destructive situation (as most forms of crisis tend to be) wanting to put off action is a common coping mechanism. We do it as individuals and we do it within the meta-organisms that form the cultural and political systems we live within.

My suspicion is that some of our current political problems are a result of denialism. Seeing things as they are is impossible for some people. Avoidance, rationalization and minimization is practically a skill set.

I’d hope in a crisis I would attempt to solve a problem with whatever meager tools and skills I had at my disposal. I’ve done my best to take action on a few slow moving problems. And yet impartiality only arises when I can accept reality. And I wouldn’t blame anyone who finding the reality completely unacceptable.

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Politics

Day 1275 and Old Goat

I miss living in a world where nothing happens. I suspect well-off Americans took for granted the artificial smoothing of conflicts & markets that our global dominance granted. That era seems to be over. And blame must be apportioned.

Like many people, I watched the presidential debate last night between former President Trump and President Joe Biden. I had low expectations. It would seem they weren’t low enough.

You expect the lies from politicians. You expect spin from media commentators.

But nothing prepared me for the scapegoating of an old man clearly struggling. The entire chattering class, sensing weakness in Biden, seems to have decided to turn en mass.

A screenshot of headlines declaring Biden’s performance was a disaster.

Americans have many sins, not the least of which is tolerating a political establishment that is unable or unwilling to be held accountable.

Making a sacrifice of Biden when the hour is so late has the flavor of a desperate prayer. Placing those failures onto one symbol is powerful. Biden being subject to the ancient ritual in Leviticus was perhaps inevitable. The poor old goat deserved better than being made to carry the iniquities of us all.

Categories
Community

Day 1273 and Context Window

The fracturing of the social web has made it harder to connect person to person.

The enjoyment of sharing a platform or a protocol with other humans is undermined as grifters and opportunists bang against artificial intelligence slop and algorithmic manipulation. It’s just not as fun to be online in that atmosphere.

I happen to like putting a little more of humanity out here on the edges of the great social media seas. I am not everyone’s cup of tea but at least you know what flavor I am.

Perhaps humans need longer context windows just as much as our artificial intelligence. I’ll allow Google’s Keyword blog on DeepMind’s longer context window to explain.

Context windows are important because they help AI models recall information during a session. Have you ever forgotten someone’s name in the middle of a conversation a few minutes after they’ve said it, or sprinted across a room to grab a notebook to jot down a phone number you were just given? Remembering things in the flow of a conversation can be tricky for AI models, too — you might have had an experience where a chatbot “forgot” information after a few turns. That’s where long context windows can help.

What is a long context window?

Part of my affection for “blogging” whether it’s on my own WordPress powered website or Twitter (remember when we called it a microblogging service?) is that it gives the chance to establish a large context window for me.

You can definitely make predictions about me based on what I’ve shared. If I am as complex as million token window (which is what Google’s Gemini can now handle) I would honestly be surprised. So go ahead and augment any conversations you have with me with the wider context of Julie. It’s my goal that it allows us to connect better.

Categories
Biohacking Emotional Work

Day 1271 and Documenting Practices

The winding roads of spiritual practice often cross paths with the more practical minded subcultures interested in practicalities.

Doing a thing can be more enjoyable than documenting a thing but documenting turns out to be quite helpful in helping others learn to do things.

As we knit together our individual experiences our capacity to measure and systematize improves which in turn scales access if you are inclined to experiment. Getting a look at more than our personal n of 1 enables us to practice kitchen table science in areas prone being illegible or inscrutable.

I believe we are accelerating a number of types of revivalism thanks to the network effects of the internet colliding with religious and spiritual traditions.

One area where I am tracking this has been Silicon Valley’s exploration of meditative practices and mindfulness. I read a wonderful piece by Jake Eaton today about his experiences with jhana practices. If you are interested in learning the practicalities of this type of practice Nadia Asparouva has documented it extensively as well.

There has been a rising interest in codification of various mindful and meditative practices in a number of my syncretic cultures. Engineering dharma bum connective mental map mindfulness seems to be an archetype doing the work of documenting.

Handing people what was once hidden knowledge naturally makes some people skeptical. We’ve gone from sharing breathing practices to documenting achieving spiritual ecstasy.

Categories
Community Politics

Day 1268 and Intergenerational

We seem to be stuck in a kind of 90s loop of “talk to the hand” intergenerational dismissal. Boomers can’t communicate with millennials, millennials can’t talk to anyone older or younger than them, Gen X is smugly off in the corner and Zoomers are stimming through an anxiety attack.

I myself have complex feelings about the choices older generations of Americans have made. I am not thrilled with the world we are inheriting.

But I am not so convinced we intergenerational relationships are doomed by the most selfish among us. Though I certainly see how looking at a ballot this year might give you the impression that the divide is impassable.

The time I spend in policy and politics gives me hope. It’s possible to find the bonds of past and future in working to find solutions. I see committed people from all generations trying to do their part. I’d like there to be more of us.

Categories
Politics

Day 1267 and Civics

I spent my day at a policy organization’s gathering. I feel obligation to become as much a part of the civics process as I can. If we intend to have a working democracy it America it requires citizens who participate in an informed way.

Now cynics might say regular people don’t terribly like being bothered with the hard questions of self government. I’d say that obligates one even more to be a part of a civic polity that treats its participants with the dignity to be capable of self government.

The aspiration may never be fully met but if you cannot find a way to do that within the boundaries of civilization generally you get run out of town. Americans is the product of a lot of people who got run out of town. It shouldn’t surprise us that sometimes raw power rears its ugly head.

So much of my education was dedicated to participating in a Western canon of civilization. The portions of it that privileged anything all novel or even recent barely made a dent in my formal education. It did however spend a lot of time on the civics of Athens, Rome and the Protestant Reformation. And those are all stories of who should govern and on what authority.

Anytime there is a dislocation in the expectations between those who govern and the population it has to be worked out.

The western journey has been one of citizenship. If we cannot self govern in ways others agree to abide by we have lost quite a bit of ground in that quest. And history doesn’t have much positive to say about demagoguery or Vox populi. Anyways good luck out there this election season.

Categories
Politics

Day 1256 and Nothing Ever Happens

I enjoy that “nothing ever happens” has become something of an in-joke about how the end of history thesis was very right/wrong (apparently this depends on your reading). I find altogether too much to be happening.

I was quite surprised to see France’s Prime Minister Emmanuel Macron decide to dissolve France’s parliament and call for elections after the European Parliament elections showed his unpopularity rather starkly.

If he’s calling the French electorate on their bluff it’s a ballsy move in the middle of a tense continental climate. He must really think the Paris Olympics is going to go well.

It wasn’t the only coalition crisis for a government today. It is a sensitive time for institutional distrust and the will of the people move history forward (or backwards) as something is always happening. I expect it will be an interesting summer in Europe.