Tag: Elite

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Politics Reading

Day 1101 and Domestic Terrorism

I spent most of my day reading. I had a glorious backlog of essays, papers, and other sundry pdfs to enjoy on my Readwise Reader. They are my favorite new mobile app for keeping track of my library. And I enjoyed an afternoon dedicated to reading.

It is the anniversary of the January 6th capital insurrection. I remember being afraid to write about my feelings at the time and now I’m grateful I captured some of the intensity. It was early in my daily writing habit as day six.

Just by chance we had the same meal today as we did on January 6th. A wine braised short rib over risotto. An unplanned synchronicity.

I had another synchronicity. The essays I was reading was by FBI designated domestic terror group member. The human rights class I took in college was taught by the leader of the Weather Underground by the name of Bernadine Dohrn.

And now we’ve got these January 6th domestic terrorists whose goal was to stop the electoral count. The Weather Underground “group’s express political goal was to create a revolutionary party to overthrow the United States government.”

It was a day to be reminded that enemies of the state come and go.

It’s funny how the left wing domestic terrorists of the sixties went on to be tenured professors at top universities. I got introduced to Rawls and developed an interest in critical theory.

I can’t say what the January 6th insurrection folks will get up to in the future. Maybe one day someone’s daughter will hear Q Anon Shaman lecture about human rights at Harvard. I doubt it though. But you never know.

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Culture

Day 1078 and Centering Ourselves

You’re telling me the church that tortured Galileo for the dismantling of geocentrism is against the erosion of the anthropocentrism of intellig

Beff Jezos

Venkatesh Rao wrote earlier this year on Ribbonfarm that he thought artificial intelligence was a Copernican moment for what constitutes personhood. I found his argument particularly compelling. Now as we approach Christmas, Pope Francis has weighed in.

Pope Francis has called for a legally binding international treaty to regulate artificial intelligence, saying algorithms must not be allowed to replace human values and warning of a “technological dictatorship” threatening human existence.

Reuters

I have to say this is setting off all kinds of alarm bells in the pattern recognition hypophenia section of my mind. Who might be working to use artificial intelligence for institutional control? Why would the most powerful religious institution on earth have this position? Might this be a good time to reflect on how this institution responded to the advent of the printing press? Is the Catholic Church merely seeking the same power over science as it always has?

Who might benefit from this type of institutional pressure? Certainly at the national state level we have players like America, Europe and China. At the multinational corporate level we have Microsoft. Gatekeeping technological dominance through regulatory suppression is practically Microsoft’s metier.

Index Librorum Prohibitorum was a list of heretical books which were deemed immoral to Catholics. I bring this up because Johannes Kepler‘s Epitome astronomiae Copernicanae was one of them.

The heliocentric heresy era of the Inquisition is worth reviewing as we as a species must grapple with the possibility that science may continue to reveal our humble place in the cosmos.

Categories
Aesthetics Community Internet Culture Startups

Day 1066 and Behind The Scenes of Thousand Scenes Flourishing

We are living in an era of competing totalizing narratives. We assign Jungian archetypes and monomyths to complicated people and complex situations with many variables.

We ship relationships and stan fandoms even as the meme message is that we should be shipping code and forming bonds with other people with agency.

Remember that hyperstition is about bringing a reality into being. We have agency to impact the world we live in. We have more control than ever and anyone can get leverage.

I’m so inspired to see how many communities are facing an uncertain future head on. Sure we’ve had schisms and it’s easy to judge someone else’s sincere revivalism with crass cynicism.

I prefer an optimism about what we can all accomplish when we compete to serve a need better than anyone else. I like specialization as the more knowledgeable that is dispersed widely beyond a priest cast the better we seem to do as a species. A whole world of people is calling to you to own more of the future personally.

You may wonder what you can contribute. And sure some actors are massively more agentic. I never thought I’d be in that rare class and yet I can contribute meaningful to dozens of aligned projects. It’s important to avoid dickriding. Don’t make up stories about your betters. Or at least try not to believe them.

You can be personally better yourself. You can accelerate. Now is the time to arm yourself with leverage as the world shifts. Be wary of messiahs and mercenaries but also know action is expensive.

Strong organizations have healthy value memetics. “Just Do It” frames a broader truth that humans take in a context of millions of other agents. Action is disproportionally powerful when people just play their role.

I fight nihilism. I’m not eager for the end of humanity or our civilizations. I want our flourishing. But neither am I attached to a static vision of my humanity or yours. In the image of God gives quite a bit of latitude for our species’ evolution.

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Aesthetics Culture

Day 1053 and Revivalism

You’ve gotta have faith.

I am a little surprised to find myself discussing what appears to be a genuine revivalist movement from all walks of life.

“This particular corner of Twitter” is neo-Shakerism. The singularity is always coming is coming for the computer nerds. The rationalists are pitted against futurists. Steely realists admit to having woo sensibilities about the nature of reality.

But we are also being subjected to surprisingly archetypal forms of the hero’s journey in every single news story and social media narrative at alarmingly rapid rate. A rational man is going to want to wag the dog. We do a little kayfabe. The crowd cheers its hero.

But also mere men are elevated to strange statuses. You can believe in a cause but be unsure of the martyrs and mercenaries that fight for it. I feel like if you were really that horny for the Roman Empire you’d have more dates handy on Caesars and the savior and be a little less focused on the Gladiators and the bread and circus.

But we’ve got people who can conjure fire and this time it’s not priests but machine learning engineers who write fan fiction about British Boarding schools that are in charge. The biggest dork you know gets to summon God. It’s not that irrational to worry we’ve summoned elder gods isn’t the of the divine right? Folk stories have some meaning right?

And like sure Bayesian inferences says maybe you should worship a Flying Spaghetti Monster. I say watch out for those Babylon death culture memetics because we didn’t have the right inference field about the sun for most of history. The trickster god can be summoned as sure as the devil. Lets remember information hygiene was not good for most of history so it paid to have some prejudices.

Nevertheless the worship of men has gods has generally been iffy. And so, and I can’t entirely explain it as evidenced by the rambling writing in doing this weekend, but the hive mine of the Internet feels like a real team effort at controlling popular opinion about the arrival of the promised land.

And sure I have recency bias. While I was in Amsterdam for the Network State Conference I was missing a gathering of what amounts to Christian hippie revivalists. Another node of my network that m feels adjacent to both technology and culture was at a Catholic divinity school in Washington D.C. Meanwhile my feed makes whisper jokes of mystery cults and computational power. Worship is powerful. I’ve talked to all sorts of rationalists into new forms of woo and, magic. We speak of queens and divas and witches. Everyone is sure that something is coming and they feel the divine.

It’s within these networks of social organization and belief where I see clashes of power and organization. There are political theorists and economists contending with what a centralized higher authority might do make for more efficient resource allocation. Appeal to authority! We have any number of radical thinkers who are essentially rogue elements of human consensus who are if they seized with a little bit of “agreed on common good” we can revolutionize how we do resource allocation. Central planning is so scientific. Tith!

I feel a little bit like the drama of everyone having access to social media has made us all participate in elaborate fan fictions about who moves the world. I see all over my timeline Zoomers staning over Schopenhauer and Heidegger and Kant as if they were secret movers of history. And they are.

We’ve got a genre of signalling on the internet where if you find a theorist whose mother wrote a nasty letter to him for being socially awkward you’d get people discussing general trauma dumping. Did you understand that? I’m sorry to say you have brain worms and you’ve been trained on a steady diet of rebellion and empire. Be safe out there.

Categories
Aesthetics Finance

Day 1040 and Easier To Be First

I was telling a friend of mine, only somewhat hyperbolically, that I’d watched “Margin Call” forty times just this year. The actual number is probably half a dozen (my blog’s search function tells me I’ve mentioned it fifteen times) but it’s still a lot for what was a niche drama about the financial crisis.

There is a speech given by Jeremy Irons that sums up perfectly why finance and fashion are fundamentally in the same business.

What have I told you since the first day you stepped into my office? There are three ways to make a living in this business: be first; be smarter; or cheat. Now, I don’t cheat. And although I like to think we have some pretty smart people in this building, it sure is a hell of a lot easier to just be first.

Being first is my game. I’ve taken it from a career in luxury fashion to a career to a career in venture capital. It’s the same fucking job.

It means I often look stupid as I see emerging trends long before the rest of the market gets there. There is a basic math to this which involves status signaling. If you are the type who must do the math to understand how status works as it’s not intuitive to you I recommend this piece.

Just remember that being first is the key to both. And your ability to be first is almost entirely a function of cool. And being cool means not giving a fuck. And if you don’t give a fuck its generally for one of two reasons. Its either because you have the status to do and can get away with it or or you genuinely don’t care.

Freedom is just another word for nothing left to lose.

Janis Joplin

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Community Culture Politics

Day 1033 and Agency Explosion

I spent my entire day at The Network State conference in Amsterdam. I was impressed by just how many competing visions people had for how we might self organize into a modern sovereign societies.

Naturally people who aren’t sold on a traditional geographic nation state, as a philosophical or practical matter, are a very diverse lot. And most of them are some flavor of dissident. You don’t go looking to create a new state if you are happy with the current regimes. By the looks of the crowd, a lot of people are disappointed in their elites.

So diverse was the content that you could probably find both religious fascist reactionaries and collectivist post-rational atheists on the same floor.

You can find all of the content online and I would encourage you to watch it. You won’t agree with everyone (lord knows I didn’t) but you will see competing visions for how law, currency, education and information sharing can be structured. You will likely find arguments that strike you as morally repugnant. And probably a few that have you clapping in agreement.

It was actually a bit refreshing to see people take firm stances on their values and their limits. I’m not always thrilled to see where some people would place my personal rights (women’s rights somehow remains a hotly contested space) but the “grey tribe” crypto libertarians do their level best to accommodate everyone at the protocol level. Sometimes people you dislike use common infrastructure. Welcome to civilization.

What I saw, as Brook from Vibecamp put it, was an explosion of agency. The people gathered together believed that the future and the spaces they inhabit can be negotiated without intermediaries. Everyone believed they had agency in forming their own network states.

That’s a pretty revolutionary stance. I’m not surprised to find that we don’t all agree on how the revolution will play out. But it’s nice to see that people believe they can build a better a better world with the tools they have available to them.

Categories
Aesthetics Culture

Day 1028 and Mimicry In The Age of High Variance

Do you recall a time when you “looked up to someone?” I mean this in the genuine possibly naive sense of admiration, not the specific act of being shorter than someone and looking up to meet their gaze.

As 5’3” female I’m basically always looking up. Alas I’ve found that genuine admiration is in much shorter supply in my adulthood than I was led to believe it would be as a child.

I’m sure some of this is the cynicism of my old age, but it’s hard not to notice the impacts of institutional distrust and 24/7 social media on admiration.

We know too much and it’s become harder to forget that homo sapians are irrational hypocritical reactive mammals whose our biology & culture engages us in nearly constant status seeking social games.

Sure you can blame Instagram for making us shallow mimics of prestige and power, but I’d bet your average anthropologist would be happy to walk you through the evolution of simian social dynamics. We’ve always been this way.

The additional complication is that we’ve come to expect more social mobility even as the gap between plebian and aristocrat has seemingly widened. Not that those terms have any static meaning. We no longer have strict birthright nobility as power has become more intertwined with economic power.

Nevertheless it would seem we expect, through such cultural innovations as the American Dream and capitalism, to have a chance at becoming high status ourselves.

It’s no wonder we struggle to find admiration when we see even the least impressive among us are rewarded with baffling sums of wealth, power and prestige. The term influencer is loaded for a reason.

And so our youth are despondent and depressed and our elites venal and sinful. The variance in personal outcomes has never seemed less socially satisfying. What do you mimic if the outcomes on display on your algorithms are at once impossible to achieve and derived from seemingly meaningless actions? I honestly don’t fucking know. You will have to figure that out for yourself now.

Categories
Culture Politics

Day 1025 and Petit Aristocracy

A swirling milieu of discourse has brought a renewed focus in my inbox & timeline on what constitutes the pursuit of excellence; that old Socratic dichotomy of the individual human’s personal virtues and his role as citizen in the wider communal project of civilization. The tensions have never felt so taut to me.

Please forgive my focus on revanchist populism, but the good of the many versus the singular hero is a subject of fascination for both fascists and socialists alike. Costin Alamariu has set the warrior master return traditionalists on fire as he’s come out from under his nom de plume Bronze Age Pervert with a complex overview of the tyrannical Athenian philosopher kings and their cultivation (yes he means eugenics) of antiquity’s aristocracy.

The Marxists are just as loud. We’ve got authoritarian leaning proletarian sympathizers assessing a Marxist history of “progressive” American Wilsonian industrial fascism. And yes you will believe its philosophical impact on German National socialist ideology.

Everywhere I look, we are all debating whose rules matter, from Nature to God to man, and how we should use that authority to determine how we organize. It’s a bit surprising to see intelligentsia overcome with fervor for the proletariat and the aristocracy when you’d imagine both classes look back with disdain at the academic class.

It’s a ping ponging back and forth between the individual and his wider group responsibilities to his people from every ideological direction.

I see it in Luke Burgis and Freddie DeBoer’s concern with mimetic collapse and the recursive artistic malaise. If our system produces no truly novel art is it a failure of our elites to pursue excellence? Is it among our elites where genius and high culture produced? Or is it the opposite? Do we seek out frontiers when pushed from the boundaries of those who build and work?

Noah Smith weighed in on the extropian enthusiasm of our technical class for acceleration. The bourgeoise middle class of mercantilism has evolved to engineering and information technology to drive resource allocation.

As a post enlightenment matter, a petit aristocracy of the technical bourgeois is the most balanced of the positions between the masses yearning to be free and recognition of a desire for leadership earned through meritocracy lending a guiding hand.

As a journalist, Noah Smith is coming from a more intelligentsia orientation but the message of progressive futurism is coming from the patrician side as well. A venture capitalist like Marc Andreessen might not see himself as an elite aristocrat, coming as he did from humble beginnings, but he’s the standard barer for the titan class advocating for technological accelerationism.

I’ll fully admit to a personal bias for techno-optimism and effective accelerationism. But it could simply be self serving. Venkatash Rao thinks this mass discourse on individual versus collective responsibility is simply a whole new cope for an entangled world in disequilibrium.

Categories
Aesthetics Culture Politics

Day 1023 and Automatic Doors

A friend of mine grew up in communist dictatorship. I have learned a lot listening to their stories about what it was like to come of age in a centrally planned economy only to have the country collapse into war and corruption.

They recently shared an insight that floored me. As I mentioned recently, I’ve been rewatching a science fiction show “Man in the High Castle” based on a Philip K. Dick novel about an alternate history in which the Nazis won WW2 and split control of America with the Japanese. My friend decided to watch the show based on my recommendation.

In discussing the show, my friend was most interested in the socioeconomic differences between the technologically superior Reich and the Japanese Empire. It is 1962 the alternative history for context.

“Did you notice that in Japanese territory the doors are always opened by people but in the Reich they have automatic doors?

There are no doormen in richer Reich. I had not noticed this detail. They thought it was telling that the Japanese had so many of their people working as unskilled labor. Meanwhile those jobs had been entirely eliminated by automation because of the technological development of the Reich.

Their theory is that this one detail symbolizes precisely why the Nazis had developed the atomic bomb but the Japanese had not in this alternative history.

Perhaps if the soldier had his time freed up by having his technically unnecessary doorman job eliminated by automation their history would have turned out differently. Perhaps the doorman would have found work in a physics lab instead of doing make-work for bureaucrats. If the Japanese had invested more into their technology in this universe perhaps they would have nuclear power too.

They pointed out to me that in America we’ve had automatic doors for decades while in their communist country this very simple technology only arrived when the regime fell.

Being a doorman was a good job after all. The kind of job you can put almost anyone into with little training. Putting people out of work isn’t politically popular for a reason. Automation has a cost. The doormen must find new work.

My friend’s observation was simple. It was potent symbolism. A government can choose what advances are made and what technology is changed or throttled for the greater good. Whether it’s a luxury like automatic doors we shrug it off. The doorman has a job so that’s got to be good right? When the progress being stymied is nuclear energy or artificial intelligence it’s a little more complicated.

Categories
Internet Culture Politics

Day 1011 and The Same Timezone

My circadian rhythm has succumbed to the shock of the current crisis. I’m currently on the same time zone as Israel as I’m in Tallinn in Estonia. It’s been a windy weekend with a record breaking wind storm so folks have been advised to stay inside.

That means I’ve been online watching a war breakout with no news delay or influencer filters. There is no defining set of news narratives. Twitter is broken but it’s still largely moved by the enormous traffic of the American dominance on its algorithm. Stories build but American news can whipsaw a single image into our consciousness.

Except there is no one to trust on the platform. The old verification system of the blue check didn’t provide much except that if someone said they worked confidence that the source. It was not a great system. But now there is no system.

It doesn’t seem as if there is a functional trust and safety team at Twitter. So a lot of people have seen horrors that has previously been buffed away by content warnings and nerfings. It’s a good thing and a bad thing.

Keep in mind “trust and safety” is gone might be a fancy way of saying none of the intelligence services have any natural dominance, none of the legacy news institutions are caught up to internet OSINT and you will see things.

And I have. By the time something hits the American audience I’ve had almost an entire work day with the information you are just seeing. And it’s been horrifying. Because it is. And being on the same time zone really lays bare just how much narrative fog permeates war in a crumbling corporate internet.