I’d check the citations on this translation of the Iliad but the old internet is dying so several clicks later I’m still unsure what florid Englishman gave us this version of the Illiad.
While Wikipedia is load bearing for civilization our middle tier universities who host classics departments are….not? I know, I’m as shocked as the rest of you. So how about those Trojans for Israel. Sheesh what an awkward thing to be named right now. Rough time for universities all around.
Anyways, I was going down a translation hole to learn about the seven deadly sins and got stuck on Acedia. Which is how I’ve bumped this quote into our shared history. I hope it aids your journey.
It would seem being depressed is an insult to the gods because you don’t have any right to question their creation of you. I myself find this to be weird mix of Christian moralism and honor culture.
In Ancient Greece acedia originally meant indifference or carelessness along the lines of its etymological meaning of lack of care. Thus Homer in the Iliad uses it to both mean soldiers heedless of a comrade (τῶν δ᾽ ἄλλων οὔ τίς εὑ ἀκήδεσεν, “and none of the other [soldiers] was heedless of him.[3]“) and the body of Hector lying unburied and dishonored in the camp of the Acheans (μή πω μ᾽ ἐς θρόνον ἵζε διοτρεφὲς ὄφρά κεν Ἕκτωρ κεῖται ἐνὶ κλισίῃσιν ἀκηδής.
Naturally we’ve demonstrated this lesson of heedlessness in the Anglosphere through the Iliad. Two dudes who seemed pretty horny for each other despite being on a mission to save some hot chick named Helen is a hell of a way to train the young on moralism but you do you.
My Greek isn’t what it used to be but if you literally have to die to get your boyfriend to pay attention I think he might not be that into you.
Who knew self help and the Iliad could so easily be filed together in a mental library. Anyways, it’s a sin to be joyless and you should be heedful of the Hectors in your life before they are gone. It’s what Zeus the old horny bastard would have wanted.
I can’t predict your choice, but I’ll admit my “rational” conscience mind desperately wants me to pick numbers.
Alas my emotional subconscious intelligence quickly goes intuitive, lurching my feelingsto a grabby place with “words.” That the right answer. I’d be hard pressed to correct my gut.
Humans love a good story. Even a single word can contain centuries of meaning. Just ask someone to define “woman” if you don’t believe me.
In the battle between numeracyand literacy, the bell has long ago been rung on the fight. Cave paintings transitioned to runes. Runes became alphabets. Literacy won before numbers got beyond accounting for the treasures of a king.
Priesthoods may have hated man understanding “the Word” but human minds were already on board with incantations of auspicious words before we got formal symbolic systems.
Probably understandably attempts to introduce topics like algebra were was a bit of stretch. Even simple arithmetic proved to be a contentious abstraction for many humans.
Ideas like property are a not a long haul from understanding “mine” and “yours” but it’s quite a leap to understand “how much” and “in what ways across different time and organizational schemas” which gets humans upset over specific collection of things.
Look at your hands and you understand that base ten allows you to calculate simple transactions for resources within your life.
Beyond that good luck. Got an abacus? Understanding that zero and one can communicate a universe’s worth of information is an even further leap. Attention wanders quickly without a computer.
And yet, as I enjoy the aesthetics of my own numeric symmetry in my 1212 days of consecutive writing, I know it’s my private counting mechanism.
“The need for numeracy today is enormous. Business requires people who have grasped the principles of reducing chaos of information to some kind of order.”
The Economist 1966
The narrative overlay of what numbers mean matters more than the numbers. So I’ll ask again. Which would you pick? Words or numbers?
Whenever I travel I am reminded of just how good a life I have be virtue of being born American.
I’m kept alive, fed, clothed and connected by a vast web of abstractions undergirding modern civilization thanks to the value of my passport and the exorbitant privilege of the dollar.
Constructs like private property have given rise to elaborate norms of obligation, honors, debts and expectations that enable coordination mechanisms like markets. This seems like a good thing from
All of this feels so astonishingly fragile. We listen when our bankers fret about “rules based western civilization” being under siege because we know those rules are what enables the niceties of our lives.
All it takes are a few assholes breaking the rules and the fabric frays a little more. Blessedly capitalism has its own immune system that is happy to attack all types of hostility.
If you are not integrated into the body politic of the dominant civilization you generally know it. I’ve found those outside of it generally wish they could be assimilated from simple envy. If you want these benefits be prepared to be assimilated to the rules and values of civilization.
Your alternative is struggle to hold yourself apart by your own rules and cultural values and insist others abide by them. This has generally required coercion, violence or shame in the past.
You can say “no” to civilizational benefits simply by opting out. To be left alone is to accept your status and stay outside of the great game of civilization. But to accept the benefits is to in some sense accept to accept that there are rules. You can’t break rules if you don’t know their importance. If you know the rules and break them however you can’t be surprised when it’s viewed as a thread.
I wasn’t in the path of totality for today’s eclipse. Practical matters leave me less able to pick up for shared cultural experiences these days.
Nevertheless I followed along thanks to the livestreams from NASA conveniently running on multiple social media platforms. It’s definitely not the same thing as experiencing an eclipse (I was lucky enough to see the 2017 eclipse) but it was still incredibly moving.
A screenshot from the NASA livestream from Mazatlan Mexico
I had on public radio as well. I had run out to get food and ate my lunch as totality swept across North America. The NPR host went from county to county. You could hear cheering. One reporter who picked up for her station yelled “we are on the radio” as the entire station was clapping and laughing.
If you’ve ever been on the receiving end of one of my information dumps, you know me to be a science fiction reader. It’s one of my true passions and most consistent hobbies.
I am very well read in the space through this love and it has proven to be an enormous advantage for a career in technology startups. It’s very rare to meet a builder that hasn’t in some way come to that love through imagining the future as it could be.
While I love classics from Asimov to Heinlein and I read everything from space opera to hard tech, my first true passion for genre fiction was cyperpunk. I saw a networked world of computation and I fell in love.
So it is with great sadness that I learned of the passing of one of the giants of science fiction, cyberspace progenitor, father of the tech singularity and mathematician Vernor Vinge.
His 1981 novella “True Names” was perhaps the first story to present a plausible concept of cyberspace, which would later be central to cyberpunk stories by William Gibson, Neal Stephenson and others. Many innovators of modern industry cite “True Names” as their keystone technological inspiration.
It’s through the vision of authors like William Gibson and Neal Stephenson that I saw what computing could do to help us build.
Cyperpunk wrote many imaginative paths for artificial intelligence. Gibson’s Neuromancer and gave us early crypto culture. Neal Stephenson showed us a virtual world atop our current one in Snowcrash. The metaverse emerges.
I’ve lived my entire adult life online after an entirely analog childhood. I am straddling that small gap of in-between human. I helped build some small parts of the network of the internet. I am a citizen of the network state. I am all these things because of Vernor Vinge.
Humanity shines with tools and we had found in math a way to give an explanation of the workings the world. That our meager intelligences learned to compute and then to build computing machines astounds me.That we continue to build something more with those insights astounds me further. The acceleration of that started long before me.
Networking our computation has taken us so far and so fast. It reflects the best and worst of us. Vernor explored “what if“ futures that went far behind our contained cyberspace. We wouldn’t have modern singularity thought about what could happen if artificial intelligence really will emerge amongst us without Vinge’s work. The Zones of Thought series is a mind bender.
Vernor is as close as nerds have to a prophet. Here we are seeing the power of artificial intelligence dominate our human great power debates from culture to business to government. Everyone who makes things has an opportunity here to own building this.
I know that in whatever moment we are about greet (singularity or not) that I remember that we humans build technology from the imagination of Vernor Vinge.
No matter how alien the future may seem, we humans have build it first. Don’t you want to be a part of that?
“Since you’ve chosen death I must choose another path” It was a shitpost. I posted an acceleration meme. I happily endorse the bumpy progress of material change and the myriad human lives that choose to grow. The responses to my shitpost show that it’s no longer a joke.
Accelerate or die in style of the American Revolution “unite or die” snake representing the thirteen colonies but in the form of a network diagram.
I live in very clear reveled preferences on this front. My husband and I are accelerating the real world in our home in Montana. In two years we’ve planted a fruit orchard, installed solar grid, use the power from that grid to grow hydroponics and mine Bitcoin, we got chickens and advocate for local growth initiatives that allow people in Montana to live and grow together in mutual freedom.
I also believe those rights in the real world rest on a bedrock of natural rights enumerated in the American constitution.
And then suggest you want to engage in earnest debate. I find it hard to believe a good faith reader doesn’t immediately see the cognitive dissonance.
I do have the right to do as I choose as I am an American. We have first amendment rights.
Until you can measurably demonstrate proof that access to compute (which is just mathematics) has specific measurable harms you cannot invoke force on your fellow citizen for your personal paranoias.
The encryption wars had the same logic. So I ask people who worry about the consequences of compute power and artificial intelligence to give us what we’ve asked for in the form of measurably demonstrated specific types of harms where access to compute is a threat.
No “what if” hysterics, show me specifics and we can address those in policy. Armageddon in your head isn’t adequate. Being afraid isn’t enough.
If you can show measurable harms do so. We must hew to empiricism any time we seek to align others to our cause. Show me specific harms & we work to redress those harms. Actual crimes that exist already should be prosecuted as such. Seeking to newly criminalize a basic right because of unprecedented circumstances should be subject to the highest of scrutiny.
However if you show me you want the power for yourself to make these decisions I say no. We all keep our own conscience. We have existing rights.
I have shown through my revealed preferences I also believe this transition to more artificial will be chaotic. An age of higher variance is upon us and this can be a good thing with enough energy and intelligence. And we are about to get more intelligence thanks to the tools we have built.
I hope we can mitigate its harms. I believe we can apply ourselves in individual ways coordinated by the best efforts of those who build new tools. And that because we cannot predict with certainty we must hold firm to our principles doubly so then. We must be brave in approaching these problems as the principles matter.
Marxist Leninist thought has proven resilient
I am not advocating for revolution. I am advocating for keeping our heads and our hearts in times of change and protecting all of our freedoms.
We have historically shown the value of this position and the folly of violent control “for your own good.” Consider those classic socialist musicians the Beatles. Even they understood that revolutionary force was bad.
You say you want a revolution Well, you know We all want to change the world You tell me that it’s evolution Well, you know We all wanna change the world
But when you talk about destruction Don’t you know that you can count me out, in
Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah) Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah) Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah)
You say you got a real solution Well, you know We’d all love to see the plan You ask me for a contribution Well, you know We all doing what we can
But if you want money for people with minds that hate All I can tell is, brother, you have to wait
Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah) Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah) Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah)
You say you’ll change the constitution Well, you know We’d all love to change your head (ah, shu-bi-do, ah) You tell me it’s the institution Well, you know You better free your mind instead (ah, shu-bi-do, ah)
If you go carrying pictures of chairman Mao You ain’t gonna make it with anyone anyhow
Revolution 1 – The Beatles
If you want to go around quoting Chairman Mao you ain’t gonna make it with anyone anyhow. How prescient those British Boy Band Boomers were. If you are so certain a revolution is necessary but you will take my compute from me then it’s you who wishes to be the Vanguard not me.
These calls for safety and caution, lest an apocalypse scenario ensue, appeal emotions to seek a tyranny of the majority for a fantasy of control over something that “may” be dangerous but not in any empirical ways we can address together and in specific ways. They don’t want to be accountable. Accountability is a democracy not this pantomime of concern seeking control.
Appealing to fears is control. All of the issues which have been brought up in artificial intelligence and access to computer models have past analogs and parallels in our existing policy tool set and within the enumerated rights.
Feel free to specify those issues into specifics and not act like this is Patriot Act 2^nth Terminator 2 Boogaloo. We have no need to indulge in Tom Clancy level panic about sum of all fears.
To lighten the mood this is an aligned AI for you.
Embrace the freedoms of affirming your right to choose your own human life. These new tools can we’ve built from mathematics and computation can enrich all our lives.
Lest you not think I take the consequences of this massive change and its potential for dislocation seriously, I live off grid with redundant power and water in Montana. I invest exclusively in solutions to the real problems we face in uncertain times including energy, open source, decentralization & trustless intermediaries. I walk this walk. The choice to make the future is up to all of us. And we should walk it in the most life affirming way we can for each of us.
I’d describe her experience as literal shape rotation with what is a “memory palace” visualization of the world.
I can’t imagine not having inner monologue. I have a bicameral mind and can picture imagery and movement in my head and discuss it with myself.
Her description of her thought process is akin to having filing system and seeing her thoughts in that system rendered in a flexible database. It’s like she’s a computer.
Other reactions to this video have churned through my mind. Is self awareness maladaptive? Would a future intelligence find this bicameral mind inefficient and go back to unicameral. What other forms exist? Can we toggle it up and down? Is it a gradient in humans of types of cognition and the inner voice is just a processing error?
Can’t find it in the thread atm but thanks to the person who made this. “The end point of this thinking is self awareness is maladaptive”
Oh my god, I get it now. The bicameral mind is still in the process of breaking down. Inner monologues are holdovers, doomed to be outcompeted by more efficient mind
Is this “breakdown” a the shift away from perceiving the voice as external to the self? Is it the erasure of the voice wholesale? What will artificial intelligences make of these differences in human minds? Is this special? A tiger isn’t bicameral.
I think this is relevant to our moment in artificial intelligence development. A Finnish mathematician wrote one of the best science fiction novels I read in the last decade on quantum minds and memory palaces. There is a side plots with embodied intelligences on Mar.
The Quantum Thief is a science fiction novel by Finnish writer Hannu Rajaniemi and the first novel in a trilogy featuring the character of Jean le Flambeur; the sequels are The Fractal Prince and The Causal Ange
Wikipedia
I’ve got a hazy theory about Nordic decentralized engineering culture and mental organization. It’s not a coincidence that fifteen years ago a Silicon Valley Finnish computer scientist wrote some of the best science fiction about a theory of mind that was interior and perfectly organized right?
I may need to go read Julian Jaynes.
An un-cameral mind, as proposed by Julian Jaynes in his theory of bicameral mentality, refers to a state where cognitive functions are divided between two parts without consciousness or meta-reflection. In this non-conscious mental state, individuals lack the ability to reason, articulate mental contents, or have executive ego functions like deliberate mind-wandering. The breakdown of this division led to the emergence of consciousness in humans, characterized by the capacity for introspection and autobiographical memory[1][3].
Jaynes suggests that ancient people in the bicameral state experienced auditory hallucinations as commands from gods, guiding their actions without conscious evaluation. This theory has influenced discussions on consciousness, language, and culture, although it has faced criticisms and debates. Despite differing opinions, Jaynes’s work remains a thought-provoking exploration of the origins of consciousness and continues to inspire research in psychology and consciousness studies[3][5].
Sources [1] Bicameral mentality – Wikipedia https://en.wikipedia.org/wiki/Bicameral_mentality [2] The Origin of Consciousness in the Breakdown of the Bicameral Mind http://www.compilerpress.ca/Competitiveness/Anno/Anno%20Jaynes%20Bicameral%20Mind1.htm [3] The Origin of Consciousness in the Breakdown of the Bicameral Mind https://en.wikipedia.org/wiki/The_Origin_of_Consciousness_in_the_Breakdown_of_the_Bicameral_Mind [4] Retrospective: Julian Jaynes and The Origin of Consciousness in … – jstor https://www.jstor.org/stable/10.5406/amerjpsyc.125.2.0237 [5] The Origin of Consciousness in the Breakdown of the Bicameral Mind https://www.amazon.com/Origin-Consciousness-Breakdown-Bicameral-Mind/dp/0618057072
I saw someone else say meditation is literally teaching people how to run a monocameral emulator. I’ve done these types of exercises as a child. It sounds a bit Bene Geserit but mental exercises around focus was part of the German theosophical tradition that gave us Rudolf Steiner.
I wish I’d be a bit more organized on this but I’ve been fully back on work so this will have to do for today.
I had the most positive experience with someone who works in the government today. I had reason to call Congressional constituent services and I wasn’t all that optimistic I’d ever hear back at all.
Maybe Montana folks are just built different or maybe I just got lucky. I was so surprised to get a kind, timely and personal response I could barely get my point across. I was treated with grace.
When did it become normal to have so little faith in the workings of the world and our neighbors in it? How has I become one with little faith?
In Greek mythology, Pistis (/ˈpɪstɪs/; Ancient Greek: Πίστις) was the personification of good faith, trust and reliability. In Christianity and in the New Testament, pistis is typically translated as “faith”
I have faith in many things. The government hasn’t traditionally been one. I have had faith in people. Maybe good faith, trust and reliability can be found again in the civic polity.
I am experiencing a waning in my desire to be online. Not because I don’t wish to be in the thick of things, but because I simply don’t have as much I want to contribute when I am myself under stress. And it’s all stress now unless you simply stop caring. And I still care.
It’s human nature to be stressed at the available problems. I’ve got access to all kinds of problems now on my phone. So I am stressed.
I don’t have any reason to be participating in any stress but my own at the moment except that I see a lot of available problems because I am always watching.
An uncharitable view of people who sell art, commerce and informations or blame Athens, Jerusalem, Hollywood, and Silicon Valley if you must. In that order.
I suppose this view of information technology as unmitigated casinos of sin is true in a world of addicts. I don’t think we are all addicts. Nor do I think anyone who sells something addictive is a drug dealer.
I’m neither an addict nor a dealer but here I am selling and consuming information nevertheless. I’m not a Kardashian but I’m not a Buddha either. Maybe at best I’m Kim Kierkegaard. The sickness into death compels me to poast.
If we are all addicted to the constant influx of other people’s bullshit then I suppose the attention economy has moved to the addiction economy. We are addicted to the dramas of humanity and some of our dramas are more or less real than other.
A screen grab from a friend of the scariest thing in the world. An attention whore.
Except I don’t particularly want to be addicted to anyone’s bullshit right now. I’m not even all that interested in my own. I’m sick of my bullshit. Why should I pay attention to yours? At best I’ll pay attention to the bullshit on Netflix’s Love is Blind. I don’t mind if it’s packaged for sale. I actually prefer it. At least it wraps in an hour.
I’ve got a few basic principles that orient my life. I believe humans can make decisions for themselves. I believe most of us aren’t at all good at it because we are reactive impulsive animals with just the barest capacity for reasons.
But that capacity exists and it has separated us from the animals. We shall remained chained to the consequences of knowledge. I understand the impulse to blame that bitch Eve. But we’ve got the apple of the tree of knowledge so it’s time to accept paradise is lost.
Anyways, good luck surviving the churn and try not to fuck people over. Good faith is all we’ve got. Try to deliver value and not suck more resources than you deliver. Bow to the thermodynamic Gods and climb the Kardashev scale. Or keep up with the Cardassians. Are you sure you know how many lights there are? Better Google it to make sure.
I’m just going to ramble this one as the synthesis on it isn’t worth the energy to me tonight. I’ll work on that another day if I get around to it.
My mother’s interpretation of the legend of Parsifal is that we cannot succeed at our quest if we do not ask the right questions. I suspect it has something to do with the innocence of a pure heart asking the right questions but frankly this is a bit beyond my own experience of the Waldorf Steiner system.
Parsifal (or Sir Percival) was a Knight of King Arthur. His story is told by the troubadours of France and Germany, notably Chrétien de Troyes and Wolfram von Eschenbach. The Parsifal story stands between the past age that looked for secrets of the spirit and the coming age that was going to search for the secrets of matter.
In this engaging retelling of the legend of Parsifal, Charles Kovacs’s critical commentary offers Steiner-Waldorf educators an unrivalled insight into teaching the story of Parsifal and will aid in lesson planning
This feels relevant to me in the context of artificial intelligence making computer programming more accessible. Prompt engineering is simply asking the right question. Enabling more people to specify exactly what they want is terrifying because it might enable more people to ask the right questions and get an answer.
