Tag: Community

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Community Emotional Work

Day 899 & Simple

I have led a complicated life. I didn’t really know as a child that being raised by syncretic vaguely nomadic hippies looking for utopias wasn’t really all that relatable. Aside from the general revivalism ethos of America, most folks tend to ride middle of the herd.

There I was not realizing I had a nose for powerful evangelism. I missed that boarding schools and colleges were meant to put you in a certain place in society. Then I didn’t know that spending time inside cultural institutions like fashion was an aspiration. I didn’t really clock that startups, or venture capital, or fucking around online would be a nexus of power either. I just thought all those places looked cool so I showed up.

Maybe I was simple. Maybe I just flowed like water towards the chaos before it became the big show for everyone. I am someone who understands the Thursday Styles problem of timing and I like to get there a little bit ahead of time. Get good seats and sell picks and shovels. From there it’s just a matter of having the stomach for the ride.

But knowing where the boundaries on consensus are is what keeps you from being swept up in the madness, as a movement meant for small mysteries and initiates suddenly sees the harsh glare of vox populi.

And so I am called to remember it is a gift to be simple. It’s a Shaker tune if you recall. Speaking of religious revivalism. The internet’s second brain tells me they were a millenarian restorationistChristian sect with a dualist view of God and equality between the sexes. Quakers and Shakers clearly impressed American’s hippies with this catchy tune. I know I learned it by heart as a child’s.

Tis the gift to be simple, ’tis the gift to be free,
‘Tis the gift to come down where I ought to be;
And when we find ourselves in the place just right,
‘Twill be in the valley of love and delight.
When true simplicity is gained,
To bow and to bend we shan’t be ashamed;
to turn, turn, will be my delight.
Till by turning, turning we come round right.

Joseph Bracket

Maybe you also live a complicated life. Or maybe you are working to simplify your life. Whatever you do remember you can have more agency than you think. I’m sending you that message from the valley of love and delight that is Gallatin Valley.

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Culture

Day 895 and Stop Being An NPC

I’ve got a theory that main character energy only bothers you if you are not the main character of your own life.

Which you might not be. Most of us are running around on programming we didn’t write, blithely unaware that we have accepted being a non-playable character in our own lives. We are acting like NPCs even though we aren’t. Fuck.

You don’t have to be an NPC. Life is actually shared consensus reality even if it has rules just like a game. The first step in making sure you aren’t an NPC is treating other humans like they are real people. Yes, cue the record scratch.

This is actually hard. It requires empathy. But it is very simple. It is just the golden rule. When you treat other humans as real players of the game of life, you will find quickly that they treat you as one too.

You need to be emotionally present with another person. It requires a couple minutes of empathy at most. I’d wager it’s like masturbation for men, you could pull it off in a minute flat if you had to.

But so few of us are bothering to show up for other people in any meaningful way anymore.

One of my favorite Twitter vibecamp folks, Critter, made the observation that it’s so rare to meet someone with agency on dating apps that it can cause some whiplash when you engage with “a live one” if you will excuse the pun.

I find this sad because it’s true. It’s rare to encounter people who are present in their own lives. People go through the motions of their lives because it’s the normal way to live. It just doesn’t have to be your reality if you don’t want it to be.

And it’s not an easy change to make for most of us. It’s actually confusing for internet natives to be reminded that there are people on the other end of the algorithm because so many of us simply aren’t acting like full humans anymore.

We are just running social programming and hoping it gets us the rewards we were promised. Gamification and financialization and other forms of nudging spreadsheet brain send us hustling for dopamine hits.

So how do you tell if someone isn’t just playing to their cultural programming script? Or framed another way, how do you stop acting like an NPC in your own life? And how do you find out if someone else is also looking to engage with you as a human with agency?

The biggest clue someone has agency is that they discuss their feelings and emotional reactions to you the person in front of them

They don’t cloak it in ideas & theory or art without connecting it to how it makes them feel in relation to you & your relationship with them

Julie Fredrickson on Empathy & Agency

I can’t believe I’m quoting myself but I summed it up reasonably well on Twitter in response to a mutual asking myself and Critter how you know if someone isn’t an NPC.

You show up in that moment with them and do not run any social scripts on them. You treat them like you’d like them to treat you.

You don’t try to control them with mirroring or other social techniques. If you are serious about being intimately in a moment with another person won’t use any technique. You will just be. It actually is vibes.

You will show up and ask them how they feel and will react honestly to their feelings. And yes sometimes those emotions may be unpalatable (anger, sadness, jealousy) but it’s the first crucial step in building trust with another person. And that’s how you stop being an NPC. Good luck!

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Community Politics

Day 871 and Collaboration in the Time of Cultural Cholera

Perhaps its a function of being an American abroad in Germany, but I’ve been giving a lot of thought to the social contract and the expectations we have for free association and collaboration.

Germany’s democratic socialism is abutting against the challenges of global market capitalism and cultural pluralism. And the strain is evident. Frankfurt is expensive and there are many competing populations from refugees to globo-homo cosmopolitans

I think only one in five people I’ve encountered appear to be native born German. It’s almost enough to make me feel like I’m in America. Which is to say I see the in-group and out-group competition clearly.

Different expectations for a civic polity can range wildly depending on the goal. We enable everything from humanity wide medical breakthroughs to individual physical health through incentives both individual and collective. And yes because I’m American I notice shit like who pays for parks and recreation. I also notice soda taxes. Choices are all around us and the incentives make it look like no choice at all.

Humans live at varying degrees of abstraction. Our capacity to go from whole to parts, and parts to whole, depends on education, temperament, intellect, emotional capacity and preferences.

And that diversity of views is what makes it so hard for us to infer what “chunk” of reality our fellow humans see. No wonder we struggle with collaboration as a species. Your fellow man is as sensitive to elite semiotics as they are to casual racism.

Where our new living history takes us is going to depend a lot on how we design incentives for collaboration that provides benefits to participants that are transparent. Otherwise I’d be strapping in for more civilizational struggles.

My aspirations include us finding ways to collaborate across much wider destinies with as much freedom for all can be managed. I’m hoping AI and crypto go hand in hand. High trust and no-trust are our only options at this scale. But like any reformation it threatens the current powers and worldviews.

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Culture Politics Reading

Day 869 and Novelty

When I was a university student at Chicago we went through a two year core cannon which was mostly meant as a Great Books exercise. I’ve still got a dozen rainbow colored books dubbed the “Western Civilization” readers. I treasure them.

My professor was a scholar named Katy Weintraub. She was the better half of the beloved Professor Karl Weintraub. The classes were famous for good reason. I’ll forever be grateful for having been taught the western cannon by someone as capable as her.

One lesson that has stuck with me is the dangers inherent in the human urge for newness. She brought up the insidious, cumulative effects of novelty nearly every lesson.

History was driven by “newness” and its consequences. Each new historical moment was an opportunity to be reminded how fraught with the peril novel ideas and changing cultural mores could be. Death, war, famine, and conquest lurked behind an original idea.

Every rebellion, reformation, and new republic started with some asshole sharing a bright idea. And it tended to get you killed, even if your particular form of novelty got widely adopted down the road. See Christianity, various flavors of democracy, the printing press, and the Enlightenment to name a few.

The “best” part of modernity appears to be that everyone from yours truly to Donald Trump can constantly float novelty trial balloons from the comfort of their own toilet. Best and worst are doing a Janus double duty of meaning here.

Professor Weintraub might remind us that all forms of novelty are dangerous. New ideas represent change. And change is destabilizing even if we later recognize those changes as positive.

I’m certainly feeling the destabilizing effects of having to be alive during living history these days. I bet you are too. Turns out we don’t live outside of history at all. Maybe I finally understand why novelty represented such a danger in Professor Weintraub’s mind. Change has been, historically speaking, pretty hard on those living through it.

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Aesthetics Community Finance

Day 863 Abstract The Pain Away

When I was a small child I attended meditation retreats with my parents. Hippies amirite? The particular branch practiced was some variant of Kashmir Shivaism, but I’ve got to imagine it was heavily edited for the consumption of white Boomers.

Who else would take a vacation to sit in silence, chant the Bhagavata Gita at 5am and practice sevā, all while having six year old children? Silicon Valley’s syncretic culture produces some weird hybrids. Seventies counter culture gave us some of the best religious revivals in American history.

If you didn’t catch the word sevā earlier it’s actually going to be the anchor of the post. Sevā as it was explained to me as a child at the ashram is selfless service. It’s work you do without expectation of reward. It is a dedication to others.

Practically it meant that anytime we lived at the ashram everyone contributed some set of work, mostly unskilled labor but not always, in the form of sevā. I did everything from food preparation and dish washing (working a commercial kitchen dishwasher is actually fun) to caring for some donated horses. I had fun summers as a child.

But the point was that everyone participated in some way to the functions of the ashram no matter who you were. And we did have some weird celebrities but that’s not the point. Sevā applied to us all. Though I’m sure glad I never looked too hard at the politics of finances of these ashtrays. Childhood innocence. As a child I just thought it was fun to contribute to the adult world.

But what I remember now is a sense of connection. That no aspect of these retreats was ever abstracted to far from me. The service was meant to bond you to an experience of a world bigger than yourself. And by recognizing that, you’d somehow connect more with others.

I try to remember that now when I am in lonely cities where every aspect of living with others is transaction. A food delivery service whisks you a meal in an hour in a country where you are an outsider without ties, bonds or service beyond the basic civilizational contract of capital markets.

The global cosmopolitan gloss of mobile applications have abstracted service away to the point where we can have an entire day of discourse about a man being sad a house cleaner washed a cast iron skillet but we can’t admit that we all pay for service as it cracks the facade.

We’ve got no sevā because that’s an expectation too great to hear. We can barely manage to pay a fee for service anymore. Imagine if we had to operate without intangibles. We can barely make Uber Eats function with taxes, tips, and services fees. Bless the markets for this freedom and curse it in the same breath.

Fuck the pain away? No, we abstract the pain away. No need to see who contributes anything. You can complain to a faceless chatbot cum customer service artificial intelligence about how some man on a bicycle didn’t deliver your order on time. The service lives below the machine now and has patience for frailty.

And yes I’m writing this because my Korean fried chicken and kimchi order got lost in a side street in Frankfurt for an hour or two.

Don’t worry the corporate entities that intermediated between me, the restaurant and the courier decided in my favor. The customer is always right as long as they have paid the fees to pretend that are lords.

All pain in the above transaction was abstracted away into some governance structure that decided it was worth 25 euro or so. One presumes some public market agreed on the price. I guess I did too. We all did.

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Community Startups

Day 854 and Silicon Diaspora

Silicon Valley is a place in Northern California. It’s also accurate to say that Silicon Valley is also a mindset that knows no geographic boundaries. If you will indulge me I’ve coined a term for this syncretic network state. I’m calling it the Silicon Diaspora.

While my family is from Boulder Colorado and I was raised there, because of my father’s startup ambition I ended up being born in Fremont California. It was a low rent neighborhood in Silicon Valley back then. Now it’s got a Tesla factory.

But we didn’t stay. My family and many others. Silicon Valley was such an inspiring landscape we sent missionaries to other cities and our diaspora took hold.

There are many types of nodes of varying sizes cities that include the Silicon Diaspora. And these nodes have a few key ingredients in common which attract the diaspora to them.

It’s worth getting to know some of elements that have allowed previous diasporas to thrive as it tells you how tight knit Silicon Valley social capital systems remain even in decentralized form.

BOULDER

I will start with Boulder. In the 90s, a movement was afoot to turn my hometown into a startup hubs as it was already benefitting from its proximity to several defense & aerospace industry players like Lockheed but also crucially was home to federal science labs like NIST, NCAR and NOAA.

The technical talent was then nurtured by investors at home. Boulder owes a great debt to Brad Feld and everyone at Foundry Group for this community. Boulder was and remains a crucial node in the diaspora.

MIAMI & AUSTIN

We’ve seen Austin and Miami rise during the pandemic years as founders and venture capitalists scrambled from Silicon Valley. Keith Rabois and Mayor Suarez willed Miami’s tech scene into existence almost overnight.

Austin’s history as a startup hub has its roots in semiconductor and hardware like Dell and Texas Instruments. Watch Halt and Catch Fire’s excellent depiction of Texas as a nexus for the Comdex years.

NEW YORK CITY

And lets not forget New York City as the hub in the late aughts and teens. This is where I spent most of my entrepreneurial career. We associate New York with more financial technology but it was a consumer company Foursquare that put New York on the map for venture. They also has a hometown hero fund Union Square Ventures’s theory of network effects. We had political support too. A very helpful mayor in Michael Bloomberg facilitated the growth of the New York node.

NEW NODES

I’m even seeing it now in Montana. Bozeman has a thriving startup scene buttressed by its popularity with some unique demographics like ex-military founders and retired venture capitalists. My husband goes to the weekly Bozeman Startup Slack meetup every Thursday.

Silicon Diaspora has many of its citizens in the mountain west (both Wyoming and Idaho have scenes) as those values align well with crypto, privacy and defense startups. I hope to be a part of nurturing Montana as a future node of the Silicon Diaspora.

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Finance Internet Culture Startups

Day 853 and Alignment on Our Consensus

Some narrative wars are being fought right right. Who owns the future and who gets to decide on what something is worth? That question is rippling through AI communities and crypto DAOs. And then the Federal Reserve raised another quarter point and Balaji explained probabilistic thinking and it went over everyone’s heads. And the beat goes on.

We are all looking at the consensus making in the market and applying our separate projections onto the great stage of guessing if you think you know what other people think everyone knows. What is common knowledge. Turns out calculus is useful!

You’d think the value of an honest days work would be common knowledge. But labor costs sure have gone up. Or maybe a gallon of milk. Politicians don’t know. How much do you get for a dollar? I’d like to know if you think it has changed. These are things you can evaluate yourself. You do not need a fancy expert. Though sometimes economists on Twitter will answer your questions.

But are we aligned on the measurements and valuations being used? What do you value vs Janet Yellen. I believe we have a right to ask for the people and technologies that run our lives to be accountable.

We have to agree on some collective civilization level norm on what we value and what the boundaries are on what things are worth and how we protect those valuable things.

It’s my personal opinion that we are all performing a bit of chaos magic as we ask that we align on a future that can collectively together build the most aligned consensus of agreement. Maybe it happens at the neighborhood level or maybe it’s a whole state. But we need to agree to some terms.

How gets to do that and how do we enable them? Maybe it’s humans. Maybe it’s humans guiding machines to make us more powerful. I myself believe that machines will need a valuation mechanism to sort priorities on our behalf.

People ask if I’m on team AI or team crypto. AI needs crypto to bridge the many different value sets and marketplaces together. Some of these types of value marketplaces may even be cultural values. That’s the goal of the network state. Align with the state that empowers your values. But then these states will also need to coordinate in various states of mistrust, distrust or if we dare trustlessness.

But aligning on how we govern and what rules we must abide by is a hard problem. We’ve relied on national liberty in America for a good while and it has produced many failures along the way.

But occasionally the utopians win a few rounds. Freedom does indeed reign it just takes a lot of fight. But we work to align as many of us as possible toward a consensus. Nobody said civilization was easy to maintain.

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Finance Startups

Day 852 and Give A Damn

For long involved reasons, I am an Arlo Guthrie fan. The involved reasons are my parents are hippies and my godfather had the good fortune and bad sense to be his touring agent. So I was lucky to see Arlo perform Alice’s Restaurant in my own hometown of Boulder Colorado.

If you’ve not heard of it well it’s the missing 17 minutes in the Watergate tapes. If you don’t know what that is you probably don’t have Boomer parents.

Anyways, I’m not sure if my favorite line was from Arlo’s anniversary show or if it was part of a rendition of Alice’s Restaurant. It’s stuck with me my entire life and I’ll paraphrase it here.

There are two kinds of people in this world. People that give a damn and people that don’t. And sometimes you find you’ve got a lot in common with people you thought you would hate.

Maybe Arlo Guthrie as recalled by young teenage Julie Fredrickson

I’ve had the good fortune to meet a lot of people that give a damn over my life. And as the quotation suggests, occasionally I was quite sure I’d hate them.

I know commies and fascists, and so long as they aren’t absolute fucking morons enthralled by ideology (rare admittedly), I can probably find a common ground. Politics doesn’t have to be existential if you can be a human and empathize. We only find our boundaries by collectively working together to find cultural consensus.

Lots of folks love various coercive ideologies and will give all kinds of rationale for why their side is good. But in reality the only good side is actually giving a damn about the problems in front of you that you are solving with other people. The rest is details.

If you believe yourself to be a person who gives a damn and wants to work on investing your resources into weirdos who give a damn I’d love to have you as a limited partner in my pre-seed venture fund. Click here to learn more. We mostly have high net worth individuals that have earned their money starting, running and investing in startups. And we mostly fund weirdos taking really early stage high risk high reward bets.

If you want to build a better future find the people that give a damn and enable them by letting market forces work. Markets are muses for people that give a damn. They will hack and build and change things to better fit what they believe should exist. And there is no better time to find those long haul builders than when everyone else is freaking out. So yeah if you are a qualified investor I think you should come do it with me.

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Community Internet Culture

Day 850 and Complicated

I’m coming off of a very intense week having been in Texas at a conference. I have a lot of integration work I need to do on the ideas and emotions I was exposed to during the week. If you weren’t following along I talk about erasure, inclusion and summer camp among other topics and I’d definitely click on erasure if you haven’t read it.

I’ve got some complicated emotions on how the wider crypto industry and our ambitions for decentralization and power sharing will play out. There was a lot more building energy and a lot less fluffy grifts but trust in any of what is being built is at an all time low. And it’s basically our fault. So that’s always fun.

There was talk of throwing the governmental eye of Sauron onto the artificial intelligence community so crypto can catch a breather. I felt like this was exceptionally dangerous as an attitude as I believe crypto only really matters if artificial intelligence succeeds as machines need machine money.

I’ve been doing a lot of work to seed what I consider to be genuinely underserved communities who have been excluded from mainstream computing’s benefits as I think we all deserve a say in how currency and monetary systems will work in the future. The dissidents range from the transgendered sex worker to insular religious communities.

Power sharing remains a challenge for humanity and our incentive structures are producing a number of second and third order problems. I remain committed to a pluralistic community that maintains appropriate boundaries and liberties. But I sure don’t know how I reconcile that some folks are hellbent on domination and submission.

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Community Internet Culture Startups

Day 848 and Summer Camp

I’m not a camp kid. I’m told there exists a group of kids whose formative summer experiences are at summer camp and I’ve watched enough American television to have the gist of the genre. It looks fun.

Professional conferences appear to offer a similar experience to adults. You have a yearly event or two that gets together various sets of old colleagues and professional teams that then overlap with social and affinity groups. I’ve been at Consensus which is one of crypto’s many conferences but somehow one of its most inclusive.

It’s a bit of a crossover event where a lot of different factions put aside their differences and ask why the fuck are we here and what the fuck are we even building anyway. And the answer seems to be every kind of kid you’d expect at summer camp. We are building a pretty inclusive place with a lot of weirdos.

You’ve got the academic nuanced protocol dorks, the tradfi to defi chads, the solar punk regenerative commons open source projects, developer tool companies, analytics firms and graph data scientists, privacy and OpSec nerds, and even the baroque online misogynists. And me, who is, I guess, a chaos magic witch or a pre-seed venture investor if you are nasty.

Crypto is for everybody and sometimes we aren’t thrilled by everyone who shows up but we do our best to make sure everyone is included in the effort. Maybe we even help cool down the radicals and maximalists right? Maybe we can reach a consensus?

Everyone who is here this year is down for the fight. There are a millions reasons why skepticism of centralizing authority and panopticon states is good. Mostly it comes down to insisting on finding a trust layer that we can all agree on. Even if you are a racist weirdo online.

And I’d imagine most marginalized identities can understand the basic skepticism how big institutions. I’ve only got a few issues (disability and gender come to mind) and even I see how institutions turn a blind eye to our needs if we don’t stand up. So we’ve got to agree on a common set of civilizational rules. If a state can’t do that then we better build alternatives fast. Trust layers matter.

So I’m glad that I’m in an aligned fight for those basic ideals. We are fighting for a consensus in a pluralistic world. Because that’s one where we can all prosper. And speaking as someone at summer camp for utopians, it feels pretty good to be optimistic. Just give us a decade or two to keep fucking around and finding out. With enough of us competing we will get there.