Tag: Religion

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Culture Internet Culture Politics

Day 1588 and American Pope

I am not a Catholic (though I am a Christian) so participating in the ambient excitement of welcoming the newly chosen Pontiff feels like it shouldn’t be allowed. Not my pope, not my Conclave right?

And yet I’m I am drawn in by the enthusiasm, the general spirit of joy and welcome, and, yes, the memes about ushering in the Pontiff.

As soon as the white smoke had been sent up, my group chats, media notifications and social streams went wild as we collectively learned more about the new Pontiff and his history. It was announced that Cardinal Robert Prevost would be named Pope Leo XIV.


Pope Leo XIV appears on the central loggia of St. Peter’s Basilica after being chosen the 267th pontiff of the Roman Catholic Church, at the Vatican, Thursday, May 8, 2025. (AP Photo/Alessandra Tarantino)

The details came quickly. And boy did the internet have questions (and a few answers). American Pope?! A Pope from Chicago?!

We soon learned he was a man who ministered to the poor in Peru for most of his life. He studied mathematics at Villanova. He went to seminary nearby my old university.

Blues Brothers Jokes were made as the Vatican must finish the work Francis had set in motion to modernize Vatican finances. A set financial troubles that has remained unfinished and is crucial for the pensions of the clergy.

Naturally many asked if the new Pontiff might be a basketball fan? A Knicks fan? Did he hoop himself?

Did he like Chicago pizza? He has eaten a hotdog at Weiner Circle according to Latin on their newly update sign.

The new Pontiff has a Twitter account. And boy does he Retweet some spicy stuff.

One of my girlfriends drove to see his childhood parish which is nearby her home. Chicago raised Catholics saving church finances so elderly clergy can retire in their home? I feel like I’ve seen this movie and loved it.

The symbolism of the Catholic Church and its representatives are clearly the stuff of which regular observers and semiotics scholars alike can read. Which made for an exciting day for everyone.

In the uncertain modernity we exist in the the Latin mass reassures many traditionalists but for everyone else a holy father who is relatable in interests, origin and culture brings even us Protestants a little closer to Rome.

Categories
Chronicle

Day 1579 and Marking The Days

Everyone has their own zero day for something. I’ve been writing for one thousand five hundred and seventy nine days in a row. It is 2025 Anno Domini aka the year of our Lord. It has been 100 days since Trump was sworn back into office as President.

I’m sure someone is celebrating 100 days of sobriety. I’m sure there is a couple celebrating 10 years of marriage today. A totally ordinary day in the spring likely had any number of events big and small being noted today.

We seem to like marking the passage of time quite a bit. For Aristotle fans memory is key to the cultivation of techne. We mark events in order to remember them so that they may be handed down to the next generation. We repeat so we remember.

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Community Culture Politics

Day 1576 and Fight For The Future

I am saddened by the protective conservative ethos of some of our cathedral elites. I was filled with pride to hear multiple distinguished professor discuss their love of Boulder as emblematic of the kind often town we should all aspire to live in.

Boulder is a truly special town. Alas I have to question why it is that scholars with security and prestige can afford my hometown but their children’s generation couldn’t.

I am deeply saddened by the rising costs of my childhood town. We come back during the pandemic. When starting out my life twenty years ago I left my home as expenses rose.

My family didn’t own property. Regular people moved to other towns. Those who bought early fight to keep things. As they are. So only the wealthy, often conservative socially or economically, but generally institutionally secure elders own the town and no one else.

These preservation minded wealthy, either virtuous liberals or cultural conservatives want to preserve the values that created Boulder. The irony is not lost on me that the futurism of going back benefits the past entirely at the expense of the future.

But what moral or political good could there be in your perfect town and perfect conservation of certain mores if the children moved away.

You live in a garden made by weirdos and hippies and shined it into an expense that their own young cannot participate in it. Hippies and engineers produced a counter culture and turned it into a luxury good they did not uniformly pass down.

Boulder became a luxury good. I grant I could have a small piece of that. But would we flourish? Our elder elites keep their houses and smugly advocate against change to house even their own children. This change that necessary for the future their children will live in. We must be able to build for it.

I miss Boulder but I don’t miss this smug elitism of virtue. We chose to have a life where we could have a house and land and space for our lives and a regulatory climate where we could build the technology that will shape our future. I am sad it wasn’t going to be Boulder. We’ve lost Boulder to the security of the past and it’s expensive maintenance.

Bozeman is now the Boulder of the 90s. And I want to build up its future through the efforts of its industrious citizens and their ambition for building a future.

A forward thinking and growth focused governor introduced a future of building things with tools and technology and owning those benefits together. That the vision I want for Colorado and for Boulder.

Pairing his vision with two aesthetically conservative growth skeptical perspectives helps us realize the large gaps in values. And so I despair for the fact that I can never go home. So I must fight for my future. Which is I suppose what Renegade Futurism is all about.

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Aesthetics Politics

Day 1575 and Renegade Futurism

I spent my day at a conference at the University of Colorado at Boulder’s Bensen Center for the Study of Western Civilization. It’s my hometown university and while I never studied there I was greatly enriched by its traditions of public and community programming. The land grant universities educated Americans like me even if we never attended them.

I suppose this is silly of me but I didn’t think an academic conference would actually be all that academic. I am used to financial forums and media shined up environments where doing the reading is sadly not a prerequisite. Academics very much do the reading. Or we said at my alma mater “that’s all very well in practice but how about in theory?”

I felt a little silly as the lone person on my panel who actually worked in industry and felt a little more acutely how absolutely unprepared our technical industry is for the task of running our elite institutions. We have on the ground knowledge and they have a very firm grasp of Hegel and Gransci. It’s a tension that has come to a head before.

And yet here our technical elite are gaining power and and a seat at the table and congratulations we’ve finished the long march through the institution. And somehow you still lost. We aren’t any closer to socialism or social justice. You know what happens in the dialect resolution next? Fascism. It’s like why pay the six figures for the degree if you don’t even read. Champagne socialists the lot of them.

But I’m also struck at just how divorced our academics are from the reality on the ground. We had an industrial class that founded private institutions that clashed with our empire elites before. How do you think we ended up with Stanford and the University of Chicago? Why do we continue this dance of institutional ownership?

And yet the cycle continues and we come up with new readings and new interpretations of how things should be optimally done. We have moral traditions and religious traditions and I’m sure this is an exhausting time to consider a new Pope so I’ll go light on my Catholic friends. Protestants just don’t understand. The future has arrived. You just didn’t notice it.

Categories
Community Politics Startups

Day 1571 and Townie Done Good

I am excited to be a panelist at an academic conference at my hometown’s university later this week.

While I didn’t attend the University of Colorado at Boulder myself, as a townie kid it holds a special place as educational institution in my life.

Their libraries lent me books, I attended events like their famed Conference on World Affairs and I made use of campus facilities from sports fields to their planetarium.

CU Boulder helped make me who I am today. Which is apparently someone who is qualified to weigh in on challenging topics in technology and culture.

The conference is called Renegade Futurism: Tech and the New Political Counterculture

Tech” isn’t like other industries. In addition to money and products, it is now a source for politicians, policy, culture, and philosophies with unprecedented influence throughout the globe. Figures like Elon Musk and Peter Thiel hardly count as mere industrialists; they function as thought-leaders and government operatives.  
 

This two-day conference gathers actors from today’s tech world–entrepreneurs, makers, thinkers, observers, and critics–to discuss the meaning of the tech counterculture, and what it might entail for the future of technology and American democracy.     

Hosted by the Bruce D. Benson Center for the Study of Western Civilization on Friday April 25th and Saturday April 26th and it is open to the community so if you are nearby please consider registering and attending.

The speaker line up is very impressive from politicians like our very own governor Jared Polis to journalists like James Pogue and entrepreneurs, operators and industrialists like myself.

My topic is first thing and the panelists are well worth being up early to learn from.

April 25th Atlas Building ATLS 100 – Cofrin Auditorium

9:00AM-10:15AM “How dissident is today’s tech?”

Technology can be a democratizing tool or a weapon of centralized authority. If those are perennial alternatives in technology’s history, which has predominated during recent years?

Panel: Michael Gibson, Jeff Schullenberger, Patrick Deneen, Julie Fredrickson
Moderator: Paul Diduch

Categories
Culture Travel

Day 1570 and Risen

I feel the change all around me. I feel the change inside me. On Easter one feels the miraculous in big and small ways.

Having traveled a not insignificant portion of the Silk Road from Adriatic to Ionia to the Bosporus this week I feel the changing flows of commerce, empire and faith rather viscerally. It sounds grandiose and yet now else can one explain the gravity of time and place?

Being embodied is our human journey. To overcome it is the stuff of myth, faith and religious belief. Understanding its meaning is glimpsed here and there in the natural world but is mostly beyond our ken.

I do not know what is coming or what I will learn in the process. The glory is in being put on the path. Happy Easter.

Categories
Aesthetics Travel

Day 1564 and Driving Along the Wine Dark Sea

The road to Constantinople is long. Whether a knight on horseback crusade bound or a bitch in an Audi, it’s a long haul to Istanbul.

That’s not me flexing honest just that the rental guy sold me on the quattro as a comfortable ride for long hauls so for you cavalry types it’s the destrier of our times.

My route is basically hugging the Aegean. I drove down the Adriatic, nodded at the Ionian and spent an evening on the Aegean before breaking at Thessaloniki. The reverse was no picnic for Odysseus and he started in Troy. Which is around the corner relatively thinking.

Unlike our friends in antiquity, I have further to go to make it to the capital of empires that is Istanbul.

I’m excited for both the work on the ground but also to see the sights. Making it across multiple border crossings is absolutely worth to see the intersection of so much history. Oh and also to tour a factory.

Categories
Politics

Day 1555 and Machiavellian Modernist

I finally decided to read James Burnham’s The Machiavellians this week. It felt appropriate what with all the tariff excitement and “Liberation Day” wish casting around mercantilism. As markets reacted and the chattering classes raised the volume it seemed like it was time to circle back on some core issues of power, realism, idealism and modernity.

The thesis of The Machiavellians, a term often associated with James Burnham’s book, revolves around the analysis of political power as inherently driven by elite rule and self-interest. The focus is on the practical dynamics of power, emphasizing realism over idealism. – Perplexity

As the Trump 2.0’s 5D chess defenders debate with the “tariffs are fucking retarded” economist and technocrat crowd it’s a good moment to contemplate if we’ve forgotten to care about the aims of a polis and whether it’s pursuing the people’s highest good.

Leo Strauss was the first critic of modernity I encountered with any weight. He saw Machiavelli as the first wave of modernity. Politics became practical tool as we lost our ambition for achieving justice, purpose and moral grounding through politics.

What good is an excellent technocracy if we only produce policies that send us careening towards charts with obscure symbolic meaning inscrutable to your average citizen? Meaning is stubbornly hard to measure.

Categories
Culture

Day 1553 and Omens

A friend recently texted excitedly about seeing spotted owl near their urban home. In cities it’s rare to spot these birds. Just a few days later we got our own visitor. A pair of owls hooting and calling to each other over the barn.

An owl above the eves

Owls have a fairly diverse set of meanings depending on your cultural setting. Classical western cultures associate owls with knowledge, learning and inner light.

The Japanese associate them with good fortune. Similarly in Hinduism owls are associated with Lakshmi and her abundance and wealth.

But the nocturnal predator has other meanings that are darker. In China they are omens of evil or misfortune. In Africa the undercurrent is more mysticism as the birds fly between worlds. Babylonians similarly associate them with Lilith and dark magic. We revere and fear what we don’t know.

I just learned that a group of owls is called a “parliament” which is seems balanced between good fortune and death. Government can go either way. Maybe it brings good fortune. Maybe it is death. Maybe it is both? Modern finance will bring back all kinds of divinations as we go forward.

Categories
Aesthetics Media

Day 1527 and Wayback Machine

I just finished watching the 8th season of Netflix’s mega reality TV hit Love is Blind.

It feels as if they produce a new America version every quarter but if that’s not enough content for you there are spinoffs in Sweden, Japan, Mexico, the United Kingdom and Argentina.

They shoot them roughly a year ahead of time. Which, in any other era in my lifetime, would have been fast turn around time. You could figure basic values would hold from year to year. But culture changes very rapidly now.

So reality tv that was shot even a year ago now makes for some very odd viewing as America’s politics and “current thing” are in constant flux.

February and March of 2024 did not have the vibe shift we are in now. I won’t spoiler it should you be considering the show but I will say it’s fascinating to see how much politics played into the women’s decisions.

Now maybe it’s because it’s the Minnesota season they felt they had to address certain topics in race relations after the summer of 2020.

But they also went to places on queer issues, religion and national politics that did absolutely nothing to make any situation better.

Looking back on one’s previous view of the world is not always pleasant. That we have a way back thanks to media makes for a strange continuity of views that probably do little to do with stuff of a happy love filled life. Perhaps a good reminder to not look too much to the past to decide your future. Or a reminder to focus on what never changes.