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Internet Culture Reading

Day 1208 and 16 Years

I don’t recall exactly when I first began using WordPress. If memory serves, it was a friend James in the philosophy department at my university who set up and hosted my first blog sometime around 2003. Eventually I went out on my own.

While I’ve only been writing on JFredrickson.com for 1208 days (ha only) the current account I’ve been using since 2008 has an anniversary today.

Happy Anniversary with WordPress.com! You registered on WordPress.com 16 years ago. Thanks for flying with us. Keep up the good blogging.

I’m delighted to be a long time user of the service. I believe in the value of open source software and the stewardship of Matt Mullenweg. While there are plenty of other social media platforms where I can reach an audience no one has earned my trust like WordPress. II use many other content management systems, social media accounts and the like but for my own identity under my own control nothing else compares.

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Culture

Day 1205 and Consequences

“If not in this lifetime then the next” is a pretty decent organizational principle for keeping folks from giving in entirely to the nihilism of their situation.

But what happens if no one thinks that there are any consequences? I am not actually sure what we do with a generation who never has to suffer the consequences of their actions.

This used to be a problem merely about in theory about the elderly and is now a very salient one for the young. There are fewer costs to acts of social disobedience.

Shame and guilt can be fully litigated through contracts and arbitration right? Right? I can’t say being neither Jewish nor Catholic but I’m not optimistic.

If you never suffer any consequences for bad decisions then do you keep making them forever? Did you know that Hall and Oates “Rich Girl” isn’t even about a girl? Do you care? Are you wondering who Hall and Oates even are?

You’re a rich girl, and you’ve gone too far
‘Cause you know it don’t matter anyway
You can rely on the old man’s money
You can rely on the old man’s money
It’s a bitch girl but it’s gone too far

The song is actually about a spoiled fast-food chain heir who was an ex-boyfriend of Daryl Hall’s girlfriend, Sara Allen. Fun right?

Anyways, Taylor Swift is so rich even her publicist gets Walk Street Journal feature length treatments. Also pretty fun. The more you know!

Categories
Culture Internet Culture

Day 1202 and Dazed and Confused

Bayes and I chat

only a few people seem to be thinking clearly about the powerful ai future. if your world model is built entirely off of samples from this app you are going to end up confused. if it’s built with zero samples from this app, you will also be confused

Bayeslord

I was raised by a good hippie so I couldn’t help but reach for a little LED Zeppelin joke about green text training our desires and fears. .

Been dazed and confused for so long it’s not true, wanting AI never bargained for you. Lots of people talk but few of them know the soul of the green text was created below”

Julie who should have asked chatGPT

I’ve got Dazed and Confused playing in my Spotify while I wonder how we remix our way to understanding if we’ve got a clear path through the dark forest.

There are many nodes and each signal you toss to the algorithmic winds sails to exact audience you are calling. Scream loud. Run the solo that shows you are a live one. Act on the systems. Reach out and take it.

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Community Emotional Work

1197 and Experiencing Excellence

I was lucky enough to take Jonny Miller’s course “Nervous System Mastery” course year. If it wasn’t for me I wouldn’t have had an exceptional experience today with Joe Hudson.

There are many networked subcultures on the internet. I myself participate in many on Twitter dedicated to working on what I’d loosely term as “the human experience.” It’s a diverse flourishing ecosystem of seekers.

I myself have many posts tagged under “emotional work” which is the overarching theme of most of how I do this work. Under it you will find family therapy therapy, nervous system regulation work, somatic practices, and even a few hints the spiritual and metaphysical.

There are many footpaths to follow if you are part of the “Pathless Path” contingent looking to find your own way through the forest. There are many more walking through this forest in 2024. The many dislocations of the Great Weirding and The Pandemic break many narratives.

I see no one true path. The dharma bro jhana mediators are next door to the existential kink women. The cultural of revivalism has delivered neo-shakers and animists alike.

The many nodes of seekers has led to a network strengthening that has given me the strength to continue on this path.

I began this reflection with Jonny Miller for a reason. Last night he retweeted a public question and answer session and “rapid fire coaching” with Joe Hudson for the next morning.

Jonny had spoken so highly of the Joe’s coaching. I wanted to go. But I was also afraid. Joe said in his tweet “it gets intense” and I wasn’t sure if I was brave enough for it. And yet I showed up.

I thought I’d watch, listen and learn. And then suddenly I found myself in the presence of excellence participating myself with vulnerability. Such is the magic of a true master. My fear was no more. In just ten minutes. Such is the depth of his gift. It’s a gift to experience excellence in others.

Categories
Culture

Day 1195 and Responsibility

No one seems to be responsible for anything anymore. To take on a duty seems almost quaint in a world where honor has become a historical oddity. To have responsibility means you have an obligation to do something. And sadly many seem to be saying who wants that?

And yet we can’t substitute liability for responsibility. At best a liability has a specific meaning in financial and legal realms.

To be liable for something means there are repercussions if something bad happens. We’ve got whole professions dedicated to avoiding liability.

Browsing for insight on the difference yields interesting Reddit threads. If you want to get into international law you can really get tied into intellectual and moral knots.

The interplay between the obligation to prevent harm and the prohibition to cause harm, the question of cessation and the procedural treatment at the International Court of Justice of the issues of injury, causality and reparation owed

International Responsibility of Public Institutions

This is on my mind because Norfolk Southern reached a 600 million dollar settlement for the train derailment in East Palestine Ohio.

What we owe each other seems to only ever resolve itself when money changes hands. And perhaps that’s simply not good enough. If we only look to reduce liabilities because duty is simply too much to ask (or too dangerous a commitment) then is it any wonder no one wants to be bond to one another?

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Chronic Disease Emotional Work

Day 1192 and Stasis

I am not feeling well today and used all the capacity I had to simply push at the edges of my universe and scream a bit into the abyss.

Screaming into the abyss is my pet name for being on the internet. Mostly Twitter. I know it sounds stupid.

Sometimes there are actual people on there still which is a small comfort. Just telegraphing into the universe that you are a “live one” is half the battle of bringing the future into the present.

I know it sounds like a stupid way to bring in resources and deals and alliances but it works. Make of that what you will. I’ll get on a phone call now and again if you are really compelling and intelligent. I spent some time on the phone with one of my favorite people and it was more energy than I would have anticipated.

Sometimes that’s just how it goes. There is only so much you can do when your time horizons for results are measured in a ten year cycle anyway.

It’s occasionally embarrassing to admit there are days I don’t have the energy to manage what what I eat, how much I exercise, whether I bath or do farm chores or otherwise manage the work of physical reality.

A few days of the month I do the absolute minimum to manage stasis and I honestly even that was a stretch. But like the classic Monty Python sketch of another era “I’m not dead yet!”

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Emotional Work

1189 and The Expense of Choice

One of my most American traits is how much I prioritize making my own choices. I am not contrarian for its own sake, but I prefer to freely align myself with what I value. I don’t make a secret of my revealed preferences and I am not afraid to associate with people who have different values.

We’ve had a lot more freedom of choice introduced into our lives during the Great Dislocation. Past narratives around family and work are beginning to feel more options. Paul Millard’s Pathless Path took off as work from home introduced significantly more flexibility into professional life.

Internet take-have Matthew Yglesia’s framed the problem of too much freedom around work as a Dostoevsky’s Grand Inquisitor situation. Having a job that structures your life is a benevolent authoritarianism that people aren’t brave enough to admit they prefer.

I think this is a kind of snobbery that elites like to pretend is subversive. I’ve met many types of people from all kinds of classes, backgrounds, and competencies who thrive with more agency.

I am being exposed more often to people now who struggle to self regulate and take responsibility for their life but mostly I spend time with competent people.

This isn’t to say that structure is unimportant nor that work doesn’t provide some of it. I personally value routines and rhythms in my personal life because I’ve chosen to do more independent work outside of larger organizations. My work has to be held on course by my choices.

I won’t say it’s easy as none of my day to day choices matters in the same way that making the big yearly calls right does. I know I have to take the time to invest in myself so I can make those calls. I don’t have a wider organization setting the direction of my life or my day. So the only benevolent authoritarian is myself.

Categories
Emotional Work

Day 1188 and Existential Stability

I’d like you to consider that our current culture of safetyism is not trying to provide you with any actual safety but rather a pantomime of one. Security theater. And this is why we see whole generations of existentially insecure “adults” trapped looking for more signs of stability.

People aren’t really looking to be economically stable before they start families; they’re looking to be existentially stable.

Luke Burgis

Luke Burgis rightly reminds us that the only existential stability that exists is one in which you make decisions and take responsibility for the consequences.

Yes, sometimes consequences can be quite dire. No, you cannot put off making decisions until you have 100% certainty though I hear the restaurant at the end of the universe has a great drinks menu. Try the Pan Galactic Gargle Blaster.

Douglas Adams “The Restaurant at the End of the Universe” the sequel to The Hitchhikers’s Guide to The Galaxy.
Categories
Media

Day 1186 and Return To Non-Normalcy

I first sensed it when I picked up a copy of the Financial Times going through Heathrow in February. I was behind the news cycle. I read through the pink paper and felt informed.

Normally I wouldn’t be satisfied with just one news source. No matter how much I overweight my personal preferences to business papers I wouldn’t limit myself to just those publications.

But then I realized I had neither the time nor the patience to get up on the nuances of the day. I love the news business and even I felt weary about wading through the firehouse.

If a new hound like me who loves reading reactionaries of all stripes couldn’t do more than scan some financial numbers how did everyone else feel? Not good, not good at all.

The Normie Restoration

We are reaching a fascinating moment in history in which you can be shockingly well informed about almost anything in real time.

Naturally this means we “know” less than we ever did. I can read propaganda from every viewpoint straight from the source straight on Telegram chats. The most informed know they getting just a fraction of the story.

During the Great Dislocation (roughly 2019-2023 though many of us went into much earlier), there was a new openness to seeing beyond institutional consensus. We saw a flourishing of open condemnation of all forms of institutional knowledge and media was at the epicenter of much of that rage.

Many groups did not do well with the newfound power they had found in the hands of shifting alliances and new attention.

My theory is that the lunatic fringes of both the left & right have handled their digital powers poorly. As they did not handle the attention with care we will see a return to mass media preferences as people return to “non-normalcy.” Our trust has been spread too thin and too far and everyone has to tend to their own.

Who, or even what, ends up being the mass media substitute going forward ks not yet settled as the waning days of cable television & national papers will not disappear until the Boomers move on.

We are starting to realize little value is accrued by sourcing news from many sources as more competing narratives spin out to Cray Cray Land. Everyone has become audience captured. And not all audiences are equal. Not all voices are equal either.

People may think I’m insinuating that it’s about control or truth or ideological niche. I want to disabuse you of this notion. Media is about attention. People with different goals want your attention focused on what they think is important.

Anyone with responsibility has an attention limit. People with responsibilities are the people with power. They can’t manage with endless attention conflicts. They can and do resolve these conflicts on their attention all the time.

And many of them are about to resolve that by not paying attention. So you have to ask yourself if you think they are wrong. The new non-normal isn’t very forgiving of distraction.

Categories
Internet Culture Media

Day 1183 and Not Personal

If you aren’t familiar with the term “parasocial” I’d encourage you to dive into the term and its impact on our culture.

Parasocial interaction (PSI) refers to a kind of psychological relationship experienced by an audience in their mediated encounters with performers in the mass media, particularly on television and on online platforms.

A parasocial interaction, an exposure that garners interest in a persona,[6] becomes a parasocial relationship after repeated exposure to the media persona causes the media user to develop illusions of intimacy, friendship, and identification.

Wikipedia Parasocial Interactions

Because so little in daily life feels personal or reciprocal as intermediation and automation split us off from past norms of one-to-one relationships, parasociality is on the rise.

You and I are likely to be in some kind of parasociality in this blog post. It’s not a new phenomena having been theorized as far back as 1956, but social media’s ubiquity has now put all of us into varying degrees of parasocial interactions with each other. We have opinions about personas from movie star celebrities to niche Twitter accounts.

We don’t seem to have these parasocial relationships just with humans. There was a an era of corporate brand marketing (that seems to be fading) where we interacted with brands like as friends. I followed all sorts of Twitter accounts for brands that acted like personalities in the golden era of “funny” Twitter.

Yet as more and more people are becoming brands it seems that the old school idea of a brand as a an amorphous corporation is disappearing.

Perhaps it’s because we encouraged the cultivation of personal brands as a professional marketing necessity. Millennials leveraged carefully manufactured profiles to climb the last remaining rungs of the old career ladder.

Naturally this strategy has some drawbacks. During the Great Awokening/Weirding we saw inexperienced humans cope with the ramifications of having a reputation that extended far beyond work, family and community. Now we loosely call it cancel culture though it took years for the term to become less contested.

I’d like to encourage more people to not take things so personally. It’s not bad for be in parasocial relationships. In life we have varying degrees of intimacy and boundaries in even our closest relationships. No one is exactly one person or even persona. Next time you get really upset at someone else’s behavior try to remember it’s not about you. If someone gets upset at you recall that this still applies.