When say I enjoy going the extra mile for some bullshit I promise I’m not kidding. I love elaborate shit.
There is very little I like more than elaborate human stuff.
I cannot stress enough regular people that this is a luxury. I have been spoiled for being unable to unpack the human experience. All credit to having been given the opportunity.
If you’d like some signal on this I have done full Naropa courses. I have been to Esalen. I’ve done family systems therapy. I’ve done coaching. My parents took me to a meditation retreats when I was a child.
You don’t need to make it this complicated. Look at this mean and meme you can start small. You can take pride in every bit of gymnastics along the way from here to the Olympics.
Just when I think shit cannot get any crazier reality absolutely fucking mogs me.
“Surely” I say to myself. “It cannot get more weird, more brazen, more chaotic, more fucked up, more absolutely unreal.”
And then it absolutely fucking does.
What if I told you there was a funny movie about dysfunctional airlines?
Getting second passports is normal don’t you know? I guess us regular professional class moves to Montana because we stupidly believe in America but everyone else is splitsville.
But don’t worry Italy welcomes digital nomads. I’d personally go to Tallinn though. But if you like Riveras hit up Albania. Thank me later. Never too early to think about where you might find yourself as a refuge.
Looking for something a little more exotic? I got you. How about some drugs. No really.
Hack the planet! Hack the gut biome! Hack your cavities? It’s possible the effective altruists saving us from bad teeth with polyamorous sex parties? I learned about an experimental probiotic from a sex worked based Austin. No I am not kidding. Her name is Aella. Iff you don’t know what this means I’ll spare you. But I’ll leave you with this.
Unless you are an investor like Yishan here, the way to get it is to pay $5000 for an appointment at a clinic in Prospera, the libertarian-run ZEDE on the island of Roatan currently suing the Honduran government for a third of the countries GDP
Now to be fair this is excellent affinity marketing. Who else would know more mouth bacteria than a hooker right? Well actually you’d be more likely to get gets thrush from that sort of extracurricular which requires an anti-fungal not an antibiotic but I’m quibbling.
I am not feeling well today and used all the capacity I had to simply push at the edges of my universe and scream a bit into the abyss.
Screaming into the abyss is my pet name for being on the internet. Mostly Twitter. I know it sounds stupid.
Sometimes there are actual people on there still which is a small comfort. Just telegraphing into the universe that you are a “live one” is half the battle of bringing the future into the present.
I know it sounds like a stupid way to bring in resources and deals and alliances but it works. Make of that what you will. I’ll get on a phone call now and again if you are really compelling and intelligent. I spent some time on the phone with one of my favorite people and it was more energy than I would have anticipated.
Sometimes that’s just how it goes. There is only so much you can do when your time horizons for results are measured in a ten year cycle anyway.
It’s occasionally embarrassing to admit there are days I don’t have the energy to manage what what I eat, how much I exercise, whether I bath or do farm chores or otherwise manage the work of physical reality.
A few days of the month I do the absolute minimum to manage stasis and I honestly even that was a stretch. But like the classic Monty Python sketch of another era “I’m not dead yet!”
I feel like I’ve got a decent grip on the directions that have captivated markets and where the next decade of opportunities will emerge. My long term confidence on managing through chaos remains the same. Focus on resilience and adaptability.
I feel as if repeat myself constantly in the ways that I live this through my revealed preferences.
In more local “place” resilience we live on land we own land in Montana with our own well, water rights, and powering our energy needs off a large solar grid.
In broader macroeconomics terms, I invest in decentralized ecosystems like Bitcoin, open source software projects and compute exchanges. Hell, I was even the first check into a nuclear energy company last year. Energy and networks matter.
Yet I have no idea what I intend to do with my next couple of months or where I should even spend my time except “keep doing what you are already doing!”
I’ve come to some crossroads on my attention and the decisions I need to make in the short term feel challenging. I’ve never had more opportunities in front of me and it’s exhilarating. But I also don’t feel like it’s clear how to best allocate my attention in the very near short term.
But I also don’t have high confidence on what I should be cutting out or bringing to the forefront in the next 90 days or so. There is simply so much happening (and those effects are potentially existential) that it’s a struggle for me to say “fuck it we ball” to what’s in front of me. What ball? What am I saying fuck it to? Is it a fuck no or a fuck yes?
One of my most American traits is how much I prioritize making my own choices. I am not contrarian for its own sake, but I prefer to freely align myself with what I value. I don’t make a secret of my revealed preferences and I am not afraid to associate with people who have different values.
We’ve had a lot more freedom of choice introduced into our lives during the Great Dislocation. Past narratives around family and work are beginning to feel more options. Paul Millard’s Pathless Path took off as work from home introduced significantly more flexibility into professional life.
Internet take-have Matthew Yglesia’s framed the problem of too much freedom around work as a Dostoevsky’s Grand Inquisitor situation. Having a job that structures your life is a benevolent authoritarianism that people aren’t brave enough to admit they prefer.
I think this is a kind of snobbery that elites like to pretend is subversive. I’ve met many types of people from all kinds of classes, backgrounds, and competencies who thrive with more agency.
I am being exposed more often to people now who struggle to self regulate and take responsibility for their life but mostly I spend time with competent people.
This isn’t to say that structure is unimportant nor that work doesn’t provide some of it. I personally value routines and rhythms in my personal life because I’ve chosen to do more independent work outside of larger organizations. My work has to be held on course by my choices.
I won’t say it’s easy as none of my day to day choices matters in the same way that making the big yearly calls right does. I know I have to take the time to invest in myself so I can make those calls. I don’t have a wider organization setting the direction of my life or my day. So the only benevolent authoritarian is myself.
I’d like you to consider that our current culture of safetyism is not trying to provide you with any actual safety but rather a pantomime of one. Security theater. And this is why we see whole generations of existentially insecure “adults” trapped looking for more signs of stability.
People aren’t really looking to be economically stable before they start families; they’re looking to be existentially stable.
Yes, sometimes consequences can be quite dire. No, you cannot put off making decisions until you have 100% certainty though I hear the restaurant at the end of the universe has a great drinks menu. Try the Pan Galactic Gargle Blaster.
Parasocial interaction (PSI) refers to a kind of psychological relationship experienced by an audience in their mediated encounters with performers in the mass media, particularly on television and on online platforms.
A parasocial interaction, an exposure that garners interest in a persona,[6] becomes a parasocial relationship after repeated exposure to the media persona causes the media user to develop illusions of intimacy, friendship, and identification.
Because so little in daily life feels personal or reciprocal as intermediation and automation split us off from past norms of one-to-one relationships, parasociality is on the rise.
You and I are likely to be in some kind of parasociality in this blog post. It’s not a new phenomena having been theorized as far back as 1956, but social media’s ubiquity has now put all of us into varying degrees of parasocial interactions with each other. We have opinions about personas from movie star celebrities to niche Twitter accounts.
Yet as more and more people are becoming brands it seems that the old school idea of a brand as a an amorphous corporation is disappearing.
Perhaps it’s because we encouraged the cultivation of personal brands as a professional marketing necessity. Millennials leveraged carefully manufactured profiles to climb the last remaining rungs of the old career ladder.
Naturally this strategy has some drawbacks. During the Great Awokening/Weirding we saw inexperienced humans cope with the ramifications of having a reputation that extended far beyond work, family and community. Now we loosely call it cancel culture though it took years for the term to become less contested.
I’d like to encourage more people to not take things so personally. It’s not bad for be in parasocial relationships. In life we have varying degrees of intimacy and boundaries in even our closest relationships. No one is exactly one person or even persona. Next time you get really upset at someone else’s behavior try to remember it’s not about you. If someone gets upset at you recall that this still applies.
I spent the day on binging a monomyth in service of focusing some attention on where we might be going if this is in fact a Cambrian explosion era. If you need a synopsis I’ll extract it from Twitter if I can find the toolsets. If you know the toolset please share them.
The fellowship of the ring will not doom the hobbits to torment and death
My assumption that property rights underlined some of this still stands. If you’ve been holed up in Middle Earth (me too nice place unclear though unclear if I’m a Hobbit or an elf or a dwarf or a wizard or an orc Or Tom Bombadil) everyone thinks Mordor somehow their pet theory or sin. It is industrialism or fascism or some combination of horrors because history becomes legend and legend becomes myth. I don’t know. Ask an autist.
Hug a hippie. Be kind to a hipster. But fight to the death for the hackers. Or pick a princess who likes trade disputes in the galactic empire. I can’t translate all the monomyths in one day.
Something must have acted as a catalyst on a set of wrongly presumed dormant inputs in my mind yesterday.
A catalyst works by lowering the activation energy required for a chemical reaction to occur, making the process more efficient without being consumed itself
I credit the wide availability of accessible artificial intelligence tools for this magical ease in myself. Programs like PerplexityAI (my preference for asking questions where I need precision in my answer) and ChatGPT (my preference for open ended queries) make it effortless to connect ideas and intuition.
Even a vague input like “story about a town that turns rhinoceros as metaphor for authoritarianism” is enough to get me off to the races with Eugène Ionesco and reopen the intuition library of my mind. This era of easy connections is giving my own inference powers a huge level up.
I can bring up “schizophrenia and capitalism” as a mere footnote and my past reading is immediately available and accessible on my phone with simple cross checks. It’s beyond liberating.
Just a few titles on the topic of schizophrenia in radical poststructuralist scholarship I have in my own library
I can see why it would be disconcerting for powerful institutions and gatekeepers of knowledge that someone like me can go down elaborate scholarship tangents without any guidance.
Sharp readers will enjoy that the examples I use here include Deleuze and Eugène Ionesco. Those who are unfamiliar with why this feels salient and ironic please feel free to go down a few rabbit holes of your own. I’m sure you too will connect the dots as swiftly as I did.
“Since you’ve chosen death I must choose another path” It was a shitpost. I posted an acceleration meme. I happily endorse the bumpy progress of material change and the myriad human lives that choose to grow. The responses to my shitpost show that it’s no longer a joke.
Accelerate or die in style of the American Revolution “unite or die” snake representing the thirteen colonies but in the form of a network diagram.
I live in very clear reveled preferences on this front. My husband and I are accelerating the real world in our home in Montana. In two years we’ve planted a fruit orchard, installed solar grid, use the power from that grid to grow hydroponics and mine Bitcoin, we got chickens and advocate for local growth initiatives that allow people in Montana to live and grow together in mutual freedom.
I also believe those rights in the real world rest on a bedrock of natural rights enumerated in the American constitution.
And then suggest you want to engage in earnest debate. I find it hard to believe a good faith reader doesn’t immediately see the cognitive dissonance.
I do have the right to do as I choose as I am an American. We have first amendment rights.
Until you can measurably demonstrate proof that access to compute (which is just mathematics) has specific measurable harms you cannot invoke force on your fellow citizen for your personal paranoias.
The encryption wars had the same logic. So I ask people who worry about the consequences of compute power and artificial intelligence to give us what we’ve asked for in the form of measurably demonstrated specific types of harms where access to compute is a threat.
No “what if” hysterics, show me specifics and we can address those in policy. Armageddon in your head isn’t adequate. Being afraid isn’t enough.
If you can show measurable harms do so. We must hew to empiricism any time we seek to align others to our cause. Show me specific harms & we work to redress those harms. Actual crimes that exist already should be prosecuted as such. Seeking to newly criminalize a basic right because of unprecedented circumstances should be subject to the highest of scrutiny.
However if you show me you want the power for yourself to make these decisions I say no. We all keep our own conscience. We have existing rights.
I have shown through my revealed preferences I also believe this transition to more artificial will be chaotic. An age of higher variance is upon us and this can be a good thing with enough energy and intelligence. And we are about to get more intelligence thanks to the tools we have built.
I hope we can mitigate its harms. I believe we can apply ourselves in individual ways coordinated by the best efforts of those who build new tools. And that because we cannot predict with certainty we must hold firm to our principles doubly so then. We must be brave in approaching these problems as the principles matter.
Marxist Leninist thought has proven resilient
I am not advocating for revolution. I am advocating for keeping our heads and our hearts in times of change and protecting all of our freedoms.
We have historically shown the value of this position and the folly of violent control “for your own good.” Consider those classic socialist musicians the Beatles. Even they understood that revolutionary force was bad.
You say you want a revolution Well, you know We all want to change the world You tell me that it’s evolution Well, you know We all wanna change the world
But when you talk about destruction Don’t you know that you can count me out, in
Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah) Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah) Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah)
You say you got a real solution Well, you know We’d all love to see the plan You ask me for a contribution Well, you know We all doing what we can
But if you want money for people with minds that hate All I can tell is, brother, you have to wait
Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah) Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah) Don’t you know it’s gonna be all right? (Ah, shu-bi-do, ah)
You say you’ll change the constitution Well, you know We’d all love to change your head (ah, shu-bi-do, ah) You tell me it’s the institution Well, you know You better free your mind instead (ah, shu-bi-do, ah)
If you go carrying pictures of chairman Mao You ain’t gonna make it with anyone anyhow
Revolution 1 – The Beatles
If you want to go around quoting Chairman Mao you ain’t gonna make it with anyone anyhow. How prescient those British Boy Band Boomers were. If you are so certain a revolution is necessary but you will take my compute from me then it’s you who wishes to be the Vanguard not me.
These calls for safety and caution, lest an apocalypse scenario ensue, appeal emotions to seek a tyranny of the majority for a fantasy of control over something that “may” be dangerous but not in any empirical ways we can address together and in specific ways. They don’t want to be accountable. Accountability is a democracy not this pantomime of concern seeking control.
Appealing to fears is control. All of the issues which have been brought up in artificial intelligence and access to computer models have past analogs and parallels in our existing policy tool set and within the enumerated rights.
Feel free to specify those issues into specifics and not act like this is Patriot Act 2^nth Terminator 2 Boogaloo. We have no need to indulge in Tom Clancy level panic about sum of all fears.
To lighten the mood this is an aligned AI for you.
Embrace the freedoms of affirming your right to choose your own human life. These new tools can we’ve built from mathematics and computation can enrich all our lives.
Lest you not think I take the consequences of this massive change and its potential for dislocation seriously, I live off grid with redundant power and water in Montana. I invest exclusively in solutions to the real problems we face in uncertain times including energy, open source, decentralization & trustless intermediaries. I walk this walk. The choice to make the future is up to all of us. And we should walk it in the most life affirming way we can for each of us.
